The Life and Legacy of George Müller. George Muller

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СКАЧАТЬ the same time he has never made confession of the Lord Jesus with his mouth, he cannot be surprised that the assurance about his salvation is wanting to him; yet if both be found in you, my dear reader, God has been gracious to you, you are His child, you shall be saved.

      Further, in John iii. 16, it is written: "God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." Notice here in particular: 1. It matters not how great a sinner I am. 2. The promise is positive concerning my salvation, if I believe in the Lord Jesus. 3. I have only to believe in the Lord Jesus. No matter how it may have been with me hitherto; if only now I trust in and depend upon the Lord Jesus for salvation, I shall have everlasting life.

      Further, in Acts xvi. 30, 31, it is written: "Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved."

      Further, in John iii. 36, it is written: "He that believeth on the Son hath everlasting life; and He that believeth not the Son shall not see life; but the wrath of God abideth on him." As assuredly as I depend upon and trust in the Lord Jesus for the salvation of my soul, I shall be saved, I have already everlasting life; for He died, to deliver those who believe on Him from the wrath of God, under which all men are in their natural state; but if I do not believe in the Lord Jesus, the wrath of God, which rests upon all men in their natural state, will finally destroy me, if I remain without faith in the Lord Jesus; for then I reject the one only remedy, in refusing to take Jesus as my substitute, who bore the punishment that He might deliver the sinner from it, and who fulfilled the law of God that He might make the sinner who believes on Him a just one before God.

      V. Question. How may I know that I am one of the elect? I often read in the Scriptures about election, and I often hear about election, how may I know that I am a chosen one, that I am predestinated to be conformed to the image of the Son of God?

      Answer. It is written: "As many as were ordained, (i.e. appointed) to eternal life believed." Acts xiii. 48. The question therefore simply is this: Do I believe in the Lord Jesus? Do I take Him to be the one whom God declares Him to be, i. e. His beloved Son in whom He is well pleased? If so, I am a believer, and I should never have believed, except I had been appointed by God to eternal life—except I had been made by God to be a vessel of mercy. Therefore the matter is a very simple one: if I believe in the Lord Jesus, I am a chosen one,—I have been appointed to eternal life.

      Again, in Rom. viii. 29, 30, it is written: "For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the first-born among many brethren. Moreover, whom He did predestinate, them He also called: and whom he called, them He also justified; and whom He justified, them He also glorified." How are we justified, or constituted just ones, before God? By faith in the Lord Jesus. Rom. iii. 2026. Therefore if I believe in the Lord Jesus, it follows (on account of the inseparable connection of all the precious things spoken of in these two verses), that I have been foreknown by God, that I have been predestinated by Him to be conformed to the image of His Son, that I have been called, that I have been justified, and that, in the sight of God, I am already as good as glorified, though I am not as yet in the actual possession and enjoyment of the glory.

      The reason why persons who renounce confidence in their own goodness for salvation, and who only trust in the merits and sufferings of the Lord Jesus, do not know that they are the children of God, that their sins are forgiven, and that they shall be saved, generally arises from one of these things: 1. They do not know the simplicity of the Gospel; or, 2. They seek to settle it by their feeling; or, 3. They wait for some powerful impulse, or a dream, or something like a voice from Heaven to assure them of it, or for some passage being in a powerful way applied to their mind to assure them of it; or, 4. Because they are living in sin. Should the last be the case, then, however correctly we may understand the Gospel; however much we may desire by the Holy Scriptures alone to settle these questions; yea, however much in former times we may have enjoyed the assurance of the forgiveness of our sins, or of our being the children of God, or that we shall be saved: in such a state of heart all peace would be gone, and would not return as long as we live in sin. There may be found much weakness and many infirmities even in the believer who has assurance about these points; but the Holy Ghost does not comfort us, and will not comfort us, if we habitually indulge in those things which we know to be contrary to the mind of God. An upright, honest heart, is of the utmost importance in all divine things; and especially with reference to the assurance about our standing before God.

      April 15. From March 12th up to this day we had always a little money in hand for the Orphans, so that there was comparatively no trial of faith. Of the many donations which came in during this period I only mention two, as rather deserving to be noticed, to show what various ways the Lord uses to send us supplies. On March 16th I received from the neighbourhood of London 5l., respecting which the brother who sent it writes, that he was in the habit of giving this sum to his wife, a sister, on her birth days, to lay it out in buying any little thing she liked, and that she this time preferred giving it to the Orphans. On April 3rd a sister gave 5l., which came in most seasonably. She had lost a sum of money, which was afterwards found again, and she felt constrained to give 5l. of it to the Orphans. Now today, April 15, when all was again spent, 3l. came in from Wales.

      On Friday, April 30, while I was at Nailsworth, in Gloucestershire, I received the following letter from brother R. B., Master at the Boys-Orphan-House:

      "My dear Brother,

      "When I wrote last, on Tuesday evening, there was not one penny in hand. But since then the Lord has most graciously dealt with us. Only 1s. 6d. came in on Wednesday morning; but as there were enough provisions in the house for the day, the sisters experienced no difficulty: it was only necessary to refuse to take in what there was not money to pay for. About six I went out for a walk with the boys, and returned after eight, when I found a letter in which was enclosed 5l., with these words; "From the Lord, for the present necessities of the Orphans." It was indeed for the present necessities. Etc.

      "Your Brother,

      R. B."

      This letter came after a previous one, in which brother R. B. informed me about the need in the Orphan-Houses, which led me to prayer. When this letter came from brother B., I received at the same time another from Birmingham, in which was enclosed 10l., from a brother, who had sold some of his books. It was from a most unexpected quarter, as that brother is himself, as a servant of the Lord, depending upon Him for temporal supplies. The same post brought me also information of 1l. 4s, 6d., having been sent from Dublin. The sister in Ireland writes that she sends the money now, as we may be in want of even so small a sum. With regard to the above-mentioned 5l., I mention still further that I know from the handwriting who the donor is; and it is remarkable that he had not given or sent the money to me, as he not only knew I was not in Bristol at the time, but that I was in the neighbourhood where he lives. But this was not only of the Lords ordering, but it was a direct answer to prayer; for knowing the need at the Orphan-Houses, I had been especially led to ask the Lord not to allow the money to be first sent to me in letters or parcels, but to cause it to be directly sent to brother B. How truly precious it is that every one, who rests alone upon the Lord Jesus for salvation, has in the living God a father, to whom he may fully unbosom himself concerning the most minute affairs of his life, and concerning every thing that lies upon his heart! Dear reader, do you know the living God? Is He, in Jesus, your Father? Be assured that Christianity is something more than forms and creeds, and ceremonies: there is life, and power, and reality, in our holy faith. If you never yet have known this, then come and taste for yourself. I beseech you affectionately to meditate and pray over the following verses: John iii. 16, Rom. x. 9, 10, Acts x. 43, I John v. 1.

      May 2. A sister who lives near Lutterworth sent me yesterday 5l., which was given for the Orphans by a friend of hers. This 5l. supplies our need today, it being Saturday, for there was only 1l. in hand when this money СКАЧАТЬ