Название: The Logic of Thought
Автор: Джон Дьюи
Издательство: Bookwire
Жанр: Документальная литература
isbn: 4064066051471
isbn:
Such reasoning implies systematized knowledge,
These considerations indicate the method by which the deductive movement is guided. Deduction requires a system of allied ideas which may be translated into one another by regular or graded steps. The question is whether the facts that confront us can be identified as typhoid fever. To all appearances, there is a great gap between them and typhoid. But if we can, by some method of substitutions, go through a series of intermediary terms (see p. 72), the gap may, after all, be easily bridged. Typhoid may mean p which in turn means o, which means n which means m, which is very similar to the data selected as the key to the problem.
or definition and classification
One of the chief objects of science is to provide for every typical branch of subject-matter a set of meanings and principles so closely interknit that any one implies some other according to definite conditions, which under certain other conditions implies another, and so on. In this way, various substitutions of equivalents are possible, and reasoning can trace out, without having recourse to specific observations, very remote consequences of any suggested principle. Definition, general formulæ, and classification are the devices by which the fixation and elaboration of a meaning into its detailed ramifications are carried on. They are not ends in themselves—as they are frequently regarded even in elementary education—but instrumentalities for facilitating the development of a conception into the form where its applicability to given facts may best be tested.17
The final control of deduction
The final test of deduction lies in experimental observation. Elaboration by reasoning may make a suggested idea very rich and very plausible, but it will not settle the validity of that idea. Only if facts can be observed (by methods either of collection or of experimentation), that agree in detail and without exception with the deduced results, are we justified in accepting the deduction as giving a valid conclusion. Thinking, in short, must end as well as begin in the domain of concrete observations, if it is to be complete thinking. And the ultimate educative value of all deductive processes is measured by the degree to which they become working tools in the creation and development of new experiences.
§ 5. Some Educational Bearings of the Discussion
Educational counterparts of false logical theories
Isolation of "facts"
Some of the points of the foregoing logical analysis may be clinched by a consideration of their educational implications, especially with reference to certain practices that grow out of a false separation by which each is thought to be independent of the other and complete in itself. (i) In some school subjects, or at all events in some topics or in some lessons, the pupils are immersed in details; their minds are loaded with disconnected items (whether gleaned by observation and memory, or accepted on hearsay and authority). Induction is treated as beginning and ending with the amassing of facts, of particular isolated pieces of information. That these items are educative only as suggesting a view of some larger situation in which the particulars are included and thereby accounted for, is ignored. In object lessons in elementary education and in laboratory instruction in higher education, the subject is often so treated that the student fails to "see the forest on account of the trees." Things and their qualities are retailed and detailed, without reference to a more general character which they stand for and mean. Or, in the laboratory, the student becomes engrossed in the processes of manipulation,—irrespective of the reason for their performance, without recognizing a typical problem for the solution of which they afford the appropriate method. Only deduction brings out and emphasizes consecutive relationships, and only when relationships are held in view does learning become more than a miscellaneous scrap-bag.
Failure to follow up by reasoning
(ii) Again, the mind is allowed to hurry on to a vague notion of the whole of which the fragmentary facts are portions, without any attempt to become conscious of how they are bound together as parts of this whole. The student feels that "in a general way," as we say, the facts of the history or geography lesson are related thus and so; but "in a general way" here stands only for "in a vague way," somehow or other, with no clear recognition of just how.
The pupil is encouraged to form, on the basis of the particular facts, a general notion, a conception of how they stand related; but no pains are taken to make the student follow up the notion, to elaborate it and see just what its bearings are upon the case in hand and upon similar cases. The inductive inference, the guess, is formed by the student; if it happens to be correct, it is at once accepted by the teacher; or if it is false, it is rejected. If any amplification of the idea occurs, it is quite likely carried through by the teacher, who thereby assumes the responsibility for its intellectual development. But a complete, an integral, act of thought requires that the person making the suggestion (the guess) be responsible also for reasoning out its bearings upon the problem in hand; that he develop the suggestion at least enough to indicate the ways in which it applies to and accounts for the specific data of the case. Too often when a recitation does not consist in simply testing the ability of the student to display some form of technical skill, or to repeat facts and principles accepted on the authority of text-book or lecturer, the teacher goes to the opposite extreme; and after calling out the spontaneous reflections of the pupils, their guesses or ideas about the matter, merely accepts or rejects them, assuming himself the responsibility for their elaboration. In this way, the function of suggestion and of interpretation is excited, but it is not directed and trained. Induction is stimulated but is not carried over into the reasoning phase necessary to complete it.
In other subjects and topics, the deductive phase is isolated, and is treated as if it were complete in itself. This false isolation may show itself in either (and both) of two points; namely, at the beginning or at the end of the resort to general intellectual procedure.
Isolation of deduction by commencing with it
(iii) Beginning with definitions, rules, general principles, classifications, and the like, is a common form of the first error. This method has been such a uniform object of attack on the part of all educational reformers that it is not necessary to dwell upon it further than to note that the mistake is, logically, due to the attempt to introduce deductive considerations without first making acquaintance with the particular facts that create a need for the generalizing rational devices. Unfortunately, the reformer sometimes carries his objection too far, or rather locates it in the wrong place. He is led into a tirade against all definition, all systematization, all use of general principles, instead of confining himself to pointing out their futility and their deadness when not properly motivated by familiarity with concrete experiences.
Isolation of deduction from direction of new observations
(iv) The isolation of deduction is seen, at the other end, wherever there is failure to clinch and test the results of the general reasoning processes by application to new concrete cases. The final point of the deductive devices lies in their use in assimilating and comprehending individual cases. No one understands a general principle fully—no matter how adequately he can demonstrate it, to say nothing of repeating it—till he can employ it in the mastery of new situations, which, if they are new, differ in manifestation from the cases used in reaching the generalization. Too often the text-book or teacher is contented with a series of somewhat perfunctory examples and illustrations, and the student is not forced to carry the principle that he has formulated over into further cases of his own experience. In so far, the principle is inert and dead.
Lack of provision for experimentation
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