The Logic of Thought. Джон Дьюи

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       "Drill"

      (b) The danger in those studies where the main emphasis is upon acquisition of skill is just the reverse. The tendency is to take the shortest cuts possible to gain the required end. This makes the subjects mechanical, and thus restrictive of intellectual power. In the mastery of reading, writing, drawing, laboratory technique, etc., the need of economy of time and material, of neatness and accuracy, of promptness and uniformity, is so great that these things tend to become ends in themselves, irrespective of their influence upon general mental attitude. Sheer imitation, dictation of steps to be taken, mechanical drill, may give results most quickly and yet strengthen traits likely to be fatal to reflective power. The pupil is enjoined to do this and that specific thing, with no knowledge of any reason except that by so doing he gets his result most speedily; his mistakes are pointed out and corrected for him; he is kept at pure repetition of certain acts till they become automatic. Later, teachers wonder why the pupil reads with so little expression, and figures with so little intelligent consideration of the terms of his problem. In some educational dogmas and practices, the very idea of training mind seems to be hopelessly confused with that of a drill which hardly touches mind at all—or touches it for the worse—since it is wholly taken up with training skill in external execution. This method reduces the "training" of human beings to the level of animal training. Practical skill, modes of effective technique, can be intelligently, non-mechanically used, only when intelligence has played a part in their acquisition.

      Wisdom versus information

      (c) Much the same sort of thing is to be said regarding studies where emphasis traditionally falls upon bulk and accuracy of information. The distinction between information and wisdom is old, and yet requires constantly to be redrawn. Information is knowledge which is merely acquired and stored up; wisdom is knowledge operating in the direction of powers to the better living of life. Information, merely as information, implies no special training of intellectual capacity; wisdom is the finest fruit of that training. In school, amassing information always tends to escape from the ideal of wisdom or good judgment. The aim often seems to be—especially in such a subject as geography—to make the pupil what has been called a "cyclopedia of useless information." "Covering the ground" is the primary necessity; the nurture of mind a bad second. Thinking cannot, of course, go on in a vacuum; suggestions and inferences can occur only upon a basis of information as to matters of fact.

      But there is all the difference in the world whether the acquisition of information is treated as an end in itself, or is made an integral portion of the training of thought. The assumption that information which has been accumulated apart from use in the recognition and solution of a problem may later on be freely employed at will by thought is quite false. The skill at the ready command of intelligence is the skill acquired with the aid of intelligence; the only information which, otherwise than by accident, can be put to logical use is that acquired in the course of thinking. Because their knowledge has been achieved in connection with the needs of specific situations, men of little book-learning are often able to put to effective use every ounce of knowledge they possess; while men of vast erudition are often swamped by the mere bulk of their learning, because memory, rather than thinking, has been operative in obtaining it.

      §4. The Influence of Current Aims and Ideals

      It is, of course, impossible to separate this somewhat intangible condition from the points just dealt with; for automatic skill and quantity of information are educational ideals which pervade the whole school. We may distinguish, however, certain tendencies, such as that to judge education from the standpoint of external results, instead of from that of the development of personal attitudes and habits. The ideal of the product, as against that of the mental process by which the product is attained, shows itself in both instruction and moral discipline.

      External results versus processes

      (a) In instruction, the external standard manifests itself in the importance attached to the "correct answer." No one other thing, probably, works so fatally against focussing the attention of teachers upon the training of mind as the domination of their minds by the idea that the chief thing is to get pupils to recite their lessons correctly. As long as this end is uppermost (whether consciously or unconsciously), training of mind remains an incidental and secondary consideration. There is no great difficulty in understanding why this ideal has such vogue. The large number of pupils to be dealt with, and the tendency of parents and school authorities to demand speedy and tangible evidence of progress, conspire to give it currency. Knowledge of subject-matter—not of children—is alone exacted of teachers by this aim; and, moreover, knowledge of subject-matter only in portions definitely prescribed and laid out, and hence mastered with comparative ease. Education that takes as its standard the improvement of the intellectual attitude and method of students demands more serious preparatory training, for it exacts sympathetic and intelligent insight into the workings of individual minds, and a very wide and flexible command of subject-matter—so as to be able to select and apply just what is needed when it is needed. Finally, the securing of external results is an aim that lends itself naturally to the mechanics of school administration—to examinations, marks, gradings, promotions, and so on.

      Reliance upon others

      (b) With reference to behavior also, the external ideal has a great influence. Conformity of acts to precepts and rules is the easiest, because most mechanical, standard to employ. It is no part of our present task to tell just how far dogmatic instruction, or strict adherence to custom, convention, and the commands of a social superior, should extend in moral training; but since problems of conduct are the deepest and most common of all the problems of life, the ways in which they are met have an influence that radiates into every other mental attitude, even those far remote from any direct or conscious moral consideration. Indeed, the deepest plane of the mental attitude of every one is fixed by the way in which problems of behavior are treated. If the function of thought, of serious inquiry and reflection, is reduced to a minimum in dealing with them, it is not reasonable to expect habits of thought to exercise great influence in less important matters. On the other hand, habits of active inquiry and careful deliberation in the significant and vital problems of conduct afford the best guarantee that the general structure of mind will be reasonable.