Red Men and White. Owen Wister

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СКАЧАТЬ big men of the tribe take no stock in him—not yet. They’ve seen soda-water before. But I’m told this water-boiling astonishes the young.”

      “You say the old chiefs take no stock in him yet?”

      “Ah, that’s the puzzle. I told you just now Indians could reason.”

      “And I was amused.”

      “Because you’re an Eastern man. I tell you, Haines, if it wasn’t my business to shoot Indians I’d study them.”

      “You’re a crank,” said Haines.

      But Stirling was not a crank. He knew that so far from being a mere animal, the Indian is of a subtlety more ancient than the Sphinx. In his primal brain—nearer nature than our own—the directness of a child mingles with the profoundest cunning. He believes easily in powers of light and darkness, yet is a sceptic all the while. Stirling knew this; but he could not know just when, if ever, the young charlatan Cheschapah would succeed in cheating the older chiefs; just when, if ever, he would strike the chord of their superstition. Till then they would reason that the white man was more comfortable as a friend than as a foe, that rations and gifts of clothes and farming implements were better than battles and prisons. Once their superstition was set alight, these three thousand Crows might suddenly follow Cheschapah to burn and kill and destroy.

      “How does he manage his soda-water, do you suppose?” inquired Haines.

      “That’s mysterious. He has never been known to buy drugs, and he’s careful where he does his trick. He’s still a little afraid of his father. All Indians are. It’s queer where he was going with that dog.”

      Hard galloping sounded behind them, and a courier from the Indian agency overtook and passed them, hurrying to Fort Custer. The officers hurried too, and, arriving, received news and orders. Forty Sioux were reported up the river coming to visit the Crows. It was peaceable, but untimely. The Sioux agent over at Pine Ridge had given these forty permission to go, without first finding out if it would be convenient to the Crow agent to have them come. It is a rule of the Indian Bureau that if one tribe desire to visit another, the agents of both must consent. Now, most of the Crows were farming and quiet, and it was not wise that a visit from the Sioux and a season of feasting should tempt their hearts and minds away from the tilling of the soil. The visitors must be taken charge of and sent home.

      “Very awkward, though,” said Stirling to Haines. He had been ordered to take two troops and arrest the unoffending visitors on their way. “The Sioux will be mad, and the Crows will be madder. What a bungle! and how like the way we manage Indian affairs!” And so they started.

      Thirty miles away, by a stream towards which Stirling with his command was steadily marching through the night, the visitors were gathered. There was a cook-fire and a pot, and a stewing dog leaped in the froth. Old men in blankets and feathers sat near it, listening to young Cheschapah’s talk in the flighty lustre of the flames. An old squaw acted as interpreter between Crow and Sioux. Round about, at a certain distance, the figures of the crowd lounged at the edge of the darkness. Two grizzled squaws stirred the pot, spreading a clawed fist to their eyes against the red heat of the coals, while young Cheschapah harangued the older chiefs.

      

“BOASTING IN INDIAN FASHION”

      “And more than that, I, Cheschapah, can do,” said he, boasting in Indian fashion. “I know how to make the white man’s heart soft so he cannot fight.” He paused for effect, but his hearers seemed uninterested. “You have come pretty far to see us,” resumed the orator, “and I, and my friend Two Whistles, and my father, Pounded Meat, have come a day to meet you and bring you to our place. I have brought you a fat dog. I say it is good the Crow and the Sioux shall be friends. All the Crow chiefs are glad. Pretty Eagle is a big chief, and he will tell you what I tell you. But I am bigger than Pretty Eagle. I am a medicine-man.”

      He paused again; but the grim old chiefs were looking at the fire, and not at him. He got a friendly glance from his henchman, Two Whistles, but he heard his father give a grunt.

      That enraged him. “I am a medicine-man,” he repeated, defiantly. “I have been in the big hole in the mountains where the river goes, and spoken there with the old man who makes the thunder. I talked with him as one chief to another. I am going to kill all the white men.”

      At this old Pounded Meat looked at his son angrily, but the son was not afraid of his father just then. “I can make medicine to bring the rain,” he continued. “I can make water boil when it is cold. With this I can strike the white man blind when he is so far that his eyes do not show his face.”

      He swept out from his blanket an old cavalry sabre painted scarlet. Young Two Whistles made a movement of awe, but Pounded Meat said, “My son’s tongue has grown longer than his sword.”

      Laughter sounded among the old chiefs. Cheschapah turned his impudent yet somewhat visionary face upon his father. “What do you know of medicine?” said he. “Two sorts of Indians are among the Crows to-day,” he continued to the chiefs. “One sort are the fathers, and the sons are the other. The young warriors are not afraid of the white man. The old plant corn with the squaws. Is this the way with the Sioux?”

      “With the Sioux,” remarked a grim visitor, “no one fears the white man. But the young warriors do not talk much in council.”

      Pounded Meat put out his hand gently, as if in remonstrance. Other people must not chide his son.

      “You say you can make water boil with no fire?” pursued the Sioux, who was named Young-man-afraid-of-his-horses, and had been young once.

      Pounded Meat came between. “My son is a good man,” said he. “These words of his are not made in the heart, but are head words you need not count. Cheschapah does not like peace. He has heard us sing our wars and the enemies we have killed, and he remembers that he has no deeds, being young. When he thinks of this sometimes he talks words without sense. But my son is a good man.”

      The father again extended his hand, which trembled a little. The Sioux had listened, looking at him with respect, and forgetful of Cheschapah, who now stood before them with a cup of cold water.

      “You shall see,” he said, “who it is that talks words without sense.”

      Two Whistles and the young bucks crowded to watch, but the old men sat where they were. As Cheschapah stood relishing his audience, Pounded Meat stepped up suddenly and upset the cup. He went to the stream and refilled it himself. “Now make it boil,” said he.

      Cheschapah smiled, and as he spread his hand quickly over the cup, the water foamed up.

      “Huh!” said Two Whistles, startled.

      The medicine-man quickly seized his moment. “What does Pounded Meat know of my medicine?” said he. “The dog is cooked. Let the dance begin.”

      The drums set up their dull, blunt beating, and the crowd of young and less important bucks came from the outer circle nearer to the council. Cheschapah set the pot in the midst of the flat camp, to be the centre of the dance. None of the old chiefs said more to him, but sat apart with the empty cup, having words among themselves. The flame reared high into the dark, and showed the rock wall towering close, and at its feet the light lay red on the streaming water. The young Sioux СКАЧАТЬ