Russian Classics Ultimate Collection: Novels, Short Stories, Plays, Folk Tales & Legends. Максим Горький

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      CHAPTER II

       THE COMING OF THE VARANGIANS AND THE BUILDING OF KIEVIAN RUSSIA

       Table of Contents

Whatever the nature of the causes that led up to this irruption of stranger folk, the fact and, to a certain extent, the manner of their coming is substantially set forth in the old chronicles. Like ocean demi-gods riding out from the sea into the ken of mortal men came three Russ-Varangian brothers, Rurik, Sineus, and Truvor, with a mighty host of kinsfolk and followers, steering eastward in their long, narrow-beaked boats through the waterways that lead from the Finnish Gulf into the lake-land of the Slavs. Separating their forces, Rurik established himself at—according to some accounts, built—the town of Ladoga, on the banks of the Volkhov, twelve miles from its entrance into the Lake Ladoga, thus interposing himself between Novgorod and the sea. His brothers settled at Bielozersk and Izborsk respectively, the latter occupying an important position near Lake Peipus and the Liv border, the former pushing a Varangian outpost among the Finnish tribes to the east; all three, whether from accident or design, choosing the vicinity of an open stretch of water. The date of this immigration is fixed by the chronicler at 862, which is regarded as the starting-point of the Russian State. Two years later Rurik, by the death of both his brothers, was left in sole chieftaincy of the adventurers. From his first stronghold he soon shifted his headquarters to a point farther up the Volkhov’s course, over against Novgorod, where he built himself a citadel; from thence he eventually made himself master of the town, not apparently without some opposition from the inhabitants. Henceforward the Skandinavian chief was undisputed prince of the Slavonic people who had invited him into their country; the neighbouring districts of Rostov and Polotzk were brought under his authority, and Novgorod became the capital and centre of a state which reached from Lake Peipus to the Upper Volga, and from Ladoga to the watershed of the Dvina and Dniepr. In thus extending and consolidating his power and welding his Skandinavian following and the discordant Slavic elements into one smoothly-working organisation, Rurik evinced qualities of statesmanship equal in their way to those displayed by William the Norman in his conquest and administration of England. The absence of any national cohesion among the Slavs, while facilitating the Norse intrusion and settlement, increased the difficulty of binding them in allegiance to a central authority; yet within the space of a few crowded years the Varangian ruler enjoyed an undisputed sway in the lands of his mastery such as few princes could in those unordered times rely on. Not the least difficult part of Rurik’s task must have been the control of his own wanderlusting countrymen, turned loose in an extensive and vaguely-defined region, with rumours of wealth and plunder and fighting beckoning them to the south. In the nature of things such temptation would not be long resisted, especially as the Dniepr offered a convenient if insecure passage to the desired lands, and a short time after the first Norse settlement two Skandinavian adventurers, named Askold and Dir, broke away from the main body with a small following, possibly with the idea of enlisting themselves in the Varangian Guard at Byzantium. They did not immediately pursue their journey, however, farther than Kiev, a townstead of the Polian Slavs,8 standing on a low bluff above the west bank of the Dniepr. Here they established themselves as Rurik had done at Novgorod, and, reinforced perhaps by roving bodies of their countrymen, set up a second Russian State, without losing sight, however, of the original object which had drawn them southwards. Consequently in the summer of 865 an expedition of from ten to fifteen thousand men, presumably recruited from both Slavs and Norsemen, embarked in their long, narrow war-boats and sailed for Byzantium, plundering and burning along the coast of the Black Sea, and finally riding into the harbour. The audacity of the attack, or perhaps the warlike reputation of the invading host, seems to have paralysed the inhabitants of the city, and the authorities had recourse to supernatural invocation to deliver them from this new danger. The robe of the Virgin was removed from its venerated shrine in the Blacherne Chapel, escorted in solemn procession to the shores of the harbour, and dipped in the water, whereupon arose a tempest that drove the heathen fleet in disorder out to sea. That, at least, is the account of the transaction given by the Byzantine chroniclers.

      Whether such a command over the atmospherical forces impressed the barbarian chiefs with the desirable qualities of so militant a religion, or whether the glories of the Tzargrad as seen dimly from their boats had insensibly attracted them to the worship of the “cold Christ and tangled trinities,” which was so much a part of the Byzantine life, it was said that Askold, shortly after the miscarriage of the expedition, professed the Christian faith. This much at least seems certain, that the Greek patriarch Photius was able in the year 866 to send to Kiev a priest with the title, if not the recognition of Bishop, and that from that time there existed a small Christian community in that town.

      The Chronicle of Nestor, almost the only record of this period of Russian history in existence, is silent on two interesting points, namely, the works and fightings in which Rurik was presumably engaged on behalf of his infant state, and the attitude of the Khazars towards the adventurers who had filched Kiev and the adjoining territory from their authority.

      The only further item in the Chronicle relating to Rurik is the announcement of his death in the year 879, his child son Igor and the governance of the country being entrusted to Oleg, a blood relation of the late Prince. The reign of this chieftain was of great importance to the fortunes of the germinating Russian State, and if Rurik played the part of a William the Bastard, Oleg may not unwarrantably be compared with Charles the Great. The rumours which had reached the North of a Varangian power that had sprung up among the tribes of the Slavic hinterland had attracted thither streams of roving warriors, eager to share the dangers and divide the fruits of their kinsfolks’ enterprise. Thus both Rurik and the Kievian adventurers had been able to maintain an easily-recruited standing force of their own countrymen for purposes offensive and defensive. The larger designs of Oleg, however, required a larger army, and he enlisted under his captaincy Slavs and Finns in addition to his Varangian guards. Having spent three years in gathering and perfecting his resources, he advanced in 882 into the basin-land of the Dniepr and moved upon Smolensk, the stronghold of the independent remnant of the Slav tribe of Krivitches. By virtue, possibly, of his position as leader of an army partly drawn from men of that tribe, he was allowed to take undisputed possession of the place, which was henceforth incorporated in the Russ dominion. Still following the course of the Dniepr, as Askold and Dir had followed it before him, he entered the country of the Sieverskie Slavs and made himself master of their head town, Lubetch.

      By these successive steps Oleg had brought himself nigh upon Kiev, the headquarters of the rival principality, which was possibly the object he had had in view from the commencement of his southward march. For to the rising Russ-Slavonic State Kiev was at once a menace and an injury; not only did it offer an alternative attraction to the Norsemen pouring into the country, СКАЧАТЬ