Russian Classics Ultimate Collection: Novels, Short Stories, Plays, Folk Tales & Legends. Максим Горький

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СКАЧАТЬ and the Holy. For human passions are as numberless as is the sand of the seashore, and go on to become his most insistent of masters. Happy, therefore, the man who may choose from among the gamut of human passions one which is noble! Hour by hour will that instinct grow and multiply in its measureless beneficence; hour by hour will it sink deeper and deeper into the infinite paradise of his soul. But there are passions of which a man cannot rid himself, seeing that they are born with him at his birth, and he has no power to abjure them. Higher powers govern those passions, and in them is something which will call to him, and refuse to be silenced, to the end of his life. Yes, whether in a guise of darkness, or whether in a guise which will become converted into a light to lighten the world, they will and must attain their consummation on life’s field: and in either case they have been evoked for man’s good. In the same way may the passion which drew our Chichikov onwards have been one that was independent of himself; in the same way may there have lurked even in his cold essence something which will one day cause men to humble themselves in the dust before the infinite wisdom of God.

      Yet that folk should be dissatisfied with my hero matters nothing. What matters is the fact that, under different circumstances, their approval could have been taken as a foregone conclusion. That is to say, had not the author pried over-deeply into Chichikov’s soul, nor stirred up in its depths what shunned and lay hidden from the light, nor disclosed those of his hero’s thoughts which that hero would have not have disclosed even to his most intimate friend; had the author, indeed, exhibited Chichikov just as he exhibited himself to the townsmen of N. and Manilov and the rest; well, then we may rest assured that every reader would have been delighted with him, and have voted him a most interesting person. For it is not nearly so necessary that Chichikov should figure before the reader as though his form and person were actually present to the eye as that, on concluding a perusal of this work, the reader should be able to return, unharrowed in soul, to that cult of the card-table which is the solace and delight of all good Russians. Yes, readers of this book, none of you really care to see humanity revealed in its nakedness. “Why should we do so?” you say. “What would be the use of it? Do we not know for ourselves that human life contains much that is gross and contemptible? Do we not with our own eyes have to look upon much that is anything but comforting? Far better would it be if you would put before us what is comely and attractive, so that we might forget ourselves a little.” In the same fashion does a landowner say to his bailiff: “Why do you come and tell me that the affairs of my estate are in a bad way? I know that without YOUR help. Have you nothing else to tell me? Kindly allow me to forget the fact, or else to remain in ignorance of it, and I shall be much obliged to you.” Whereafter the said landowner probably proceeds to spend on his diversion the money which ought to have gone towards the rehabilitation of his affairs.

      Possibly the author may also incur censure at the hands of those so-called “patriots” who sit quietly in corners, and become capitalists through making fortunes at the expense of others. Yes, let but something which they conceive to be derogatory to their country occur — for instance, let there be published some book which voices the bitter truth — and out they will come from their hiding-places like a spider which perceives a fly to be caught in its web. “Is it well to proclaim this to the world, and to set folk talking about it?” they will cry. “What you have described touches US, is OUR affair. Is conduct of that kind right? What will foreigners say? Does any one care calmly to sit by and hear himself traduced? Why should you lead foreigners to suppose that all is not well with us, and that we are not patriotic?” Well, to these sage remarks no answer can really be returned, especially to such of the above as refer to foreign opinion. But see here. There once lived in a remote corner of Russia two natives of the region indicated. One of those natives was a good man named Kifa Mokievitch, and a man of kindly disposition; a man who went through life in a dressing-gown, and paid no heed to his household, for the reason that his whole being was centred upon the province of speculation, and that, in particular, he was preoccupied with a philosophical problem usually stated by him thus: “A beast,” he would say, “is born naked. Now, why should that be? Why should not a beast be born as a bird is born — that is to say, through the process of being hatched from an egg? Nature is beyond the understanding, however much one may probe her.” This was the substance of Kifa Mokievitch’s reflections. But herein is not the chief point. The other of the pair was a fellow named Mofi Kifovitch, and son to the first named. He was what we Russians call a “hero,” and while his father was pondering the parturition of beasts, his, the son’s, lusty, twenty-year-old temperament was violently struggling for development. Yet that son could tackle nothing without some accident occurring. At one moment would he crack some one’s fingers in half, and at another would he raise a bump on somebody’s nose; so that both at home and abroad every one and everything — from the serving-maid to the yard-dog — fled on his approach, and even the bed in his bedroom became shattered to splinters. Such was Mofi Kifovitch; and with it all he had a kindly soul. But herein is not the chief point. “Good sir, good Kifa Mokievitch,” servants and neighbours would come and say to the father, “what are you going to do about your Moki Kifovitch? We get no rest from him, he is so above himself.” “That is only his play, that is only his play,” the father would reply. “What else can you expect? It is too late now to start a quarrel with him, and, moreover, every one would accuse me of harshness. True, he is a little conceited; but, were I to reprove him in public, the whole thing would become common talk, and folk would begin giving him a dog’s name. And if they did that, would not their opinion touch me also, seeing that I am his father? Also, I am busy with philosophy, and have no time for such things. Lastly, Moki Kifovitch is my son, and very dear to my heart.” And, beating his breast, Kifa Mokievitch again asserted that, even though his son should elect to continue his pranks, it would not be for HIM, for the father, to proclaim the fact, or to fall out with his offspring. And, this expression of paternal feeling uttered, Kifa Mokievitch left Moki Kifovitch to his heroic exploits, and himself returned to his beloved subject of speculation, which now included also the problem, “Suppose elephants were to take to being hatched from eggs, would not the shell of such eggs be of a thickness proof against cannonballs, and necessitate the invention of some new type of firearm?” Thus at the end of this little story we have these two denizens of a peaceful corner of Russia looking thence, as from a window, in less terror of doing what was scandalous than of having it SAID of them that they were acting scandalously. Yes, the feeling animating our so-called “patriots” is not true patriotism at all. Something else lies beneath it. Who, if not an author, is to speak aloud the truth? Men like you, my pseudo-patriots, stand in dread of the eye which is able to discern, yet shrink from using your own, and prefer, rather, to glance at everything unheedingly. Yes, after laughing heartily over Chichikov’s misadventures, and perhaps even commending the author for his dexterity of observation and pretty turn of wit, you will look at yourselves with redoubled pride and a self-satisfied smile, and add: “Well, we agree that in certain parts of the provinces there exists strange and ridiculous individuals, as well as unconscionable rascals.”

      Yet which of you, when quiet, and alone, and engaged in solitary self-communion, would not do well to probe YOUR OWN souls, and to put to YOURSELVES the solemn question, “Is there not in ME an element of Chichikov?” For how should there not be? Which of you is not liable at any moment to be passed in the street by an acquaintance who, nudging his neighbour, may say of you, with a barely suppressed sneer: “Look! there goes Chichikov! That is Chichikov who has just gone by!”

      But here are we talking at the top of our voices whilst all the time our hero lies slumbering in his britchka! Indeed, his name has been repeated so often during the recital of his life’s history that he must almost have heard us! And at any time he is an irritable, irascible fellow when spoken of with disrespect. True, to the reader Chichikov’s displeasure cannot matter a jot; but for the author it would mean ruin to quarrel with his hero, seeing that, arm in arm, Chichikov and he have yet far to go.

      “Tut, tut, tut!” came in a shout from Chichikov. “Hi, Selifan!”

      “What is it?” came the reply, uttered with a drawl.

      “What is it? Why, how dare you drive like that? Come! Bestir yourself a little!”

      And СКАЧАТЬ