The Autobiographical Works. George Orwell

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СКАЧАТЬ of the tramps spent ten continuous hours in this comfortless, soulless room. Heaven knows how they put up with it. I was luckier than the others, for at ten o'clock the Tramp Major told off a few men for odd jobs, and he picked me out to help in the workhouse kitchen, the most coveted job of all. This, like the clean towel, was a charm worked by the word 'gentleman'.

      There was no work to do in the kitchen, and I sneaked off into a small shed used for storing potatoes, where some workhouse paupers were skulking to avoid the Sunday morning service. There were comfortable packing-cases to sit on, and some back numbers of the Family Herald, and even a copy of Raffles from the workhouse library. The paupers talked interestingly about workhouse life. They told me, among other things, that the thing really hated in the workhouse, as a stigma of charity, is the uniform; if the men could wear their own clothes, or even their own caps and scarves, they would not mind being paupers. I had my dinner from the workhouse table, and it was a meal fit for a boa-constrictor—the largest meal I had eaten since my first day at the Hôtel X. The paupers said that they habitually gorged to the bursting-point on Sunday and were underfed the rest of the week. After dinner the cook set me to do the washing up, and told me to throw away the food that remained. The wastage was astonishing and, in the circumstances, appalling. Half-eaten joints of meat, and bucketfuls of broken bread and vegetables, were pitched away like so much rubbish and then defiled with tea-leaves. I filled five dustbins to overflowing with quite eatable food. And while I did so fifty tramps were sitting in the spike with their bellies half filled by the spike dinner of bread and cheese, and perhaps two cold boiled potatoes each in honour of Sunday. According to the paupers, the food was thrown away from deliberate policy, rather than that it should be given to the tramps.

      At three I went back to the spike. The tramps had been sitting there since eight, with hardly room to move an elbow, and they were now half mad with boredom. Even smoking was at an end, for a tramp's tobacco is picked-up cigarette-ends, and he starves if he is more than a few hours away from the pavement. Most of the men were too bored even to talk; they just sat packed on the benches, staring at nothing, their scrubby faces split in two by enormous yawns. The room stank of ennui.

      Paddy, his backside aching from the hard bench, was in a whimpering mood, and to pass the time away I talked with a rather superior tramp, a young carpenter who wore a collar and tie and was on the road, he said, for lack of a set of tools. He kept a little aloof from the other tramps, and held himself more like a free man than a casual. He had literary tastes, too, and carried a copy of Quentin Durward in his pocket. He told me that he never went into a spike unless driven there by hunger, sleeping under hedges and behind ricks in preference. Along the south coast he had begged by day and slept in bathing-huts for weeks at a time.

      We talked of life on the road. He criticized the system that makes a tramp spend fourteen hours a day in the spike, and the other ten in walking and dodging the police. He spoke of his own case—six months at the public charge for want of a few pounds' worth of tools. It was idiotic, he said.

      Then I told him about the wastage of food in the workhouse kitchen, and what I thought of it. And at that he changed his tone instantly. I saw that I had awakened the pew-renter who sleeps in every English workman. Though he had been famished along with the others, he at once saw reasons why the food should have been thrown away rather than given to the tramps. He admonished me quite severely.

      'They have to do it,' he said. 'If they made these places too comfortable, you'd have all the scum of the country flocking into them. It's only the bad food as keeps all that scum away. These here tramps are too lazy to work, that's all that's wrong with them. You don't want to go encouraging of them. They're scum.'

      I produced arguments to prove him wrong, but he would not listen. He kept repeating:

      'You don't want to have any pity on these here tramps—scum, they are. You don't want to judge them by the same standards as men like you and me. They're scum, just scum.'

      It was interesting to see the subtle way in which he disassociated himself from 'these here tramps'. He had been on the road six months, but in the sight of God, he seemed to imply, he was not a tramp. I imagine there are quite a lot of tramps who thank God they are not tramps. They are like the trippers who say such cutting things about trippers.

      Three hours dragged by. At six supper arrived, and turned out to be quite uneatable; the bread, tough enough in the morning (it had been cut into slices on Saturday night), was now as hard as ship's biscuit. Luckily it was spread with dripping, and we scraped the dripping off and ate that alone, which was better than nothing. At a quarter-past six we were sent to bed. New tramps were arriving, and in order not to mix the tramps of different days (for fear of infectious diseases) the new men were put in the cells and we in dormitories. Our dormitory was a barn-like room with thirty beds close together, and a tub to serve as a common chamber-pot. It stank abominably, and the older men coughed and got up all night. But being so many together kept the room warm, and we had some sleep.

We dispersed at ten in the morning, after a fresh medical inspection, with a hunk of bread and cheese for our midday dinner. William and Fred, strong in the possession of a shilling, impaled their bread on the spike railings—as a protest, they said. This was the second spike in Kent that they had made too hot to hold them, and they thought it a great joke. They were cheerful souls, for tramps. The imbecile (there is an imbecile in every collection of tramps) said that he was too tired to walk and clung to the railings, until the Tramp Major had to dislodge him and start him with a kick. Paddy and I turned north, for London. Most of the others were going on to Ide Hill, said to be about the worst spike in England.⁹

       * * * * *

      Once again it was jolly autumn weather, and the road was quiet, with few cars passing. The air was like sweet-briar after the spike's mingled stenches of sweat, soap and drains. We two seemed the only tramps on the road. Then I heard a hurried step behind us, and someone calling. It was little Scotty, the Glasgow tramp, who had run after us panting. He produced a rusty tin from his pocket. He wore a friendly smile, like someone repaying an obligation.

      'Here y'are, mate,' he said cordially. 'I owe you some fag-ends. You stood me a smoke yesterday. The Tramp Major give me back my box of fag-ends when we come out this morning. One good turn deserves another—here y'are.'

      And he put four sodden, debauched, loathly cigarette-ends into my hand.

⁹ I have been in it since, and it is not so bad.

      Chapter XXXVI

       Table of Contents

      I want to set down some general remarks about tramps. When one comes to think of it, tramps are a queer product and worth thinking over. It is queer that a tribe of men, tens of thousands in number, should be marching up and down England like so many Wandering Jews. But though the case obviously wants considering, one cannot even start to consider it until one has got rid of certain prejudices. These prejudices are rooted in the idea that every tramp, ipso facto, is a blackguard. In childhood we have been taught that tramps are blackguards, and consequently there exists in our minds a sort of ideal or typical tramp—a repulsive, rather dangerous creature, who would die rather than work or wash, and wants nothing but to beg, drink and rob hen-houses. This tramp-monster is no truer to life than the sinister Chinaman of the magazine stories, but he is very hard to get rid of. The very word 'tramp' evokes his image. And the belief in him obscures the real questions of vagrancy.

      To take a fundamental question about vagrancy: Why do tramps exist at all? It is a curious thing, but very few people know what makes СКАЧАТЬ