Outlines of English and American Literature. William J. Long

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СКАЧАТЬ represented as a melancholy Spenser's "exile," but that is a poetic fiction. At that time Ireland, having refused to follow the Reformation, was engaged in a desperate struggle for civil and religious liberty. Every English army that sailed to crush this rebellion was accompanied by a swarm of parasites, each inspired by the hope of getting one of the rich estates that were confiscated from Irish owners. Spenser seems to have been one of these expectant adventurers who accompanied Lord Grey in his campaign of brutality. To the horrors of that campaign the poet was blind; [Footnote: The barbarism of Spenser's view, a common one at that time, is reflected in his View of the Present State of Ireland. Honorable warfare on land or sea was unknown in Elizabeth's day. Scores of pirate ships of all nations were then openly preying on commerce. Drake, Frobisher and many other Elizabethan "heroes" were at times mere buccaneers who shared their plunder with the queen. In putting down the Irish rebellion Lords Grey and Essex used some of the same horrible methods employed by the notorious Duke of Alva in the Netherlands.] his sympathies were all for his patron Grey, who appears in The Faery Queen as Sir Artegall, "the model of true justice."

      For his services Spenser was awarded the castle of Kilcolman and 3000 acres of land, which had been taken from the Earl of Desmond. In the same way Raleigh became an Irish landlord, with 40,000 acres to his credit; and so these two famous Elizabethans were thrown together in exile, as they termed it. Both longed to return to England, to enjoy London society and the revenues of Irish land at the same time, but unfortunately one condition of their immense grants was that they should occupy the land and keep the rightful owners from possessing it.

      [Sidenote: WORK IN IRELAND]

      In Ireland Spenser began to write his masterpiece The Faery Queen. Raleigh, to whom the first three books were read, was so impressed by the beauty of the work that he hurried the poet off to London, and gained for him the royal favor. In the poem "Colin Clout's Come Home Again" we may read Spenser's account of how the court impressed him after his sojourn in Ireland.

      [Illustration: RALEIGH'S BIRTHPLACE, BUDLEIGH SALTERTON.

       Hayes, Devonshire]

      The publication of the first parts of The Faery Queen (1590) raised Spenser to the foremost place in English letters. He was made poet-laureate, and used every influence of patrons and of literary success to the end that he be allowed to remain in London, but the queen was flint-hearted, insisting that he must give up his estate or occupy it. So he returned sorrowfully to "exile," and wrote three more books of The Faery Queen. To his other offices was added that of sheriff of County Cork, an adventurous office for any man even in times of peace, and for a poet, in a time of turmoil, an invitation to disaster. Presently another rebellion broke out, Kilcolman castle was burned, and the poet's family barely escaped with their lives. It was said by Ben Jonson that one of Spenser's children and some parts of The Faery Queen perished in the fire, but the truth of the saying has not been established.

      Soon after this experience, which crushed the poet's spirit, he was ordered on official business to London, and died on the journey in 1599. As he was buried beside Chaucer, in Westminster Abbey, poets were seen casting memorial verses and the pens that had written them into his tomb.

      [Sidenote: CHARACTER]

      In character Spenser was unfitted either for the intrigues among Elizabeth's favorites or for the more desperate scenes amid which his Lot was cast. Unlike his friend Raleigh, who was a man of action, Spenser was essentially a dreamer, and except in Cambridge he seems never to have felt at home. His criticism of the age as barren and hopeless, and the melancholy of the greater part of his work, indicate that for him, at least, the great Elizabethan times were "out of joint." The world, which thinks of Spenser as a great poet, has forgotten that he thought of himself as a disappointed man.

      WORKS OF SPENSER. The poems of Spenser may be conveniently grouped in three classes. In the first are the pastorals of The Shepherd's Calendar, in which he reflects some of the poetical fashions of his age. In the second are the allegories of The Faery Queen, in which he pictures the state of England as a struggle between good and evil. In the third class are his occasional poems of friendship and love, such as the Amoretti. All his works are alike musical, and all remote from ordinary life, like the eerie music of a wind harp.

      [Sidenote: SHEPHERD'S CALENDAR]

      The Shepherd's Calendar (1579) is famous as the poem which announced that a successor to Chaucer had at last appeared in England. It is an amateurish work in which Spenser tried various meters; and to analyze it is to discover two discordant elements, which we may call fashionable poetry and puritanic preaching. Let us understand these elements clearly, for apart from them the Calendar is a meaningless work.

      It was a fashion among Italian poets to make eclogues or pastoral poems about shepherds, their dancing, piping, love-making—everything except a shepherd's proper business. Spenser followed this artificial fashion in his Calendar by making twelve pastorals, one for each month of the year. These all take the form of conversations, accompanied by music and dancing, and the personages are Cuddie, Diggon, Hobbinoll, and other fantastic shepherds. According to poetic custom these should sing only of love; but in Spenser's day religious controversy was rampant, and flattery might not be overlooked by a poet who aspired to royal favor. So while the January pastoral tells of the unhappy love of Colin Clout (Spenser) for Rosalind, the springtime of April calls for a song in praise of Elizabeth:

      Lo, how finely the Graces can it foot

       To the instrument!

       They dancen deffly and singen soote,

       In their merriment.

       Wants not a fourth Grace to make the dance even?

       Let that room to my Lady be yeven.

       She shall be a Grace,

       To fill the fourth place,

       And reign with the rest in heaven.

      In May the shepherds are rival pastors of the Reformation, who end their sermons with an animal fable; in summer they discourse of Puritan theology; October brings them to contemplate the trials and disappointments of a poet, and the series ends with a parable comparing life to the four seasons of the year.

      The moralizing of The Shepherd's Calendar and the uncouth spelling which Spenser affected detract from the interest of the poem; but one who has patience to read it finds on almost every page some fine poetic line, and occasionally a good song, like the following (from the August pastoral) in which two shepherds alternately supply the lines of a roundelay:

      Sitting upon a hill so high,

       Hey, ho, the high hill!

       The while my flock did feed thereby,

       The while the shepherd's self did spill,

       I saw the bouncing Bellibone,

       Hey, ho, Bonnibell!

       Tripping over the dale alone;

       She can trip it very well.

       Well deckéd in a frock of gray,

       Hey, ho, gray is greet!

       And in a kirtle of green say;

       The green is for maidens meet.

       A chaplet on her head she wore,

       Hey, ho, chapelet!

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