Название: The Story of the Thirteen Colonies
Автор: H. A. Guerber
Издательство: Bookwire
Жанр: Документальная литература
isbn: 4057664634832
isbn:
A Savage Indian.
Still, the men living on our continent were so unlike others that they are called red men, and form a race by themselves. Those who lived in the part of the country which is now called the United States had copper-colored skins, high cheek bones, straight, coarse black hair, small black eyes, and very wide mouths. Although they all looked somewhat alike, they were very different in their ways of living. The Indians living east of the Rocky Mountains were a little more civilized than those living west of those mountains and in the far northern parts of the continent.
A Wigwam.
The western and northern Indians are generally called savage Indians, for they lived by hunting and fishing, had no houses like ours, and were always roaming around in search of game. They were sheltered from the sun and rain by tents called wigwams. These rude dwellings were made by driving poles in the ground, in a circle as big as the wigwam was to be. When all the poles had been set up, the tops were drawn close together and firmly tied. Over these slanting poles the Indians spread the skins of the animals they had killed, or else they wove leaves and branches between the poles to form a thick screen. The space between two of the poles was left open to serve as a door, and over this was hung a bear or buffalo skin to keep out the sun, rain, or cold.
The space inside the wigwam was generally very small; but all the family crowded in, and when it was cold or wet, a fire was lighted in the middle of the floor. The smoke then escaped through a hole purposely left in the top of the wigwam, or through the open door.
The savage Indians had learned to make baskets, which they plastered with clay inside and out, and dried in the sun until they could hold water. When they wanted to boil their meat or to warm water, the women, called squaws, heated stones in the fire, and then dropped them into the water, which was thus brought to a boil.
These Indians rowed about in canoes made of basket work, of birch bark, or even of hollow tree trunks. As they had only stone axes, they could not easily cut down trees, so they brought them to the ground by kindling a fire all around them. When the tree had fallen they built another fire farther up the trunk. A log of the right length having thus been secured, they hollowed it out by starting small fires on top of the trunk, and scraping away the charred wood, until the log formed a rude canoe.
The Indians made their birch-bark canoes by sewing long strips of bark together with plant fibers or the sinews of the animals they had killed. The basket-work canoes were covered with skins to make them water-tight.
Making a Canoe.
II. THE BARBAROUS INDIANS.
The Indians east of the Rocky Mountains knew a little more than the savage Indians, so they are called the barbarous Indians. Besides hunting and fishing, they dug up roots with stone hoes, or with shells, and planted corn, beans, pumpkins, squashes, tomatoes, tobacco, and sunflowers. Of course they did not have neat fields and gardens, such as you see now; but they scratched a hole wherever the ground seemed good enough, dropped a few seeds into it, and covering them over, left them to grow without further care.
Indian Pottery.
The barbarous Indians were not content, like the savage Indians in the West, to fling a skin around them to keep off the cold, merely fastening it with a big thorn to hold it together. So they made winter garments by sewing skins together with sinews or plant fibers. In summer they had lighter clothes, rudely woven out of cotton or plant fibers. They, too, wove baskets, made beautiful birch-bark canoes, and after fashioning pots and pans out of clay, hardened them in the fire, so that they could use them in cooking.
These Indians had tools and weapons made of finely polished stone or bone, and they liked to live in villages. Instead of wigwams, many of them built houses of wood, or basket work and clay, roofed over with strips of bark. Sometimes the roof was a very thick layer of long grass, laid on rude rafters, and held down by poles to form a kind of thatch.
A Long House.
The houses thus built were generally very long and rather narrow, with a door at either end, and a passageway running through the center. On either side of this hall there were little rooms, each occupied by a family. At intervals along the passage the ground was hollowed out, and a clay or earthen fireplace was built, where four families cooked their meals. Above the fireplace there was a hole in the roof to serve as chimney. The rooms near the doors were generally used as storerooms for food and fuel. When several of these long houses were built together, they were often surrounded by a wooden wall, or palisade, to keep out the wild beasts and to serve as protection in time of war.
The Indians who once lived in New York and in the valley of the St. Law´rence lived in long houses, but the Mis-sou´ri Indians had round houses, built of the same materials. In the round houses the fireplace was in the middle, and families lived in rooms shaped like cuts of a pie. Many of these round houses were built close together, and then surrounded by a palisade made of tree trunks. These were driven into the ground so close together that they formed a very strong fence.
Although Indians did not have family names, such as we have now, each great family, or clan, had a special sign whereby it was known, such as a bear, a turtle, or a beaver. This sign was often marked upon their bodies in bright colors, and they carved and scratched it on all their belongings. From this sign the family was known as the bear, the turtle, or the beaver clan. Each clan selected a ruler, called sachem, or sagamore, whose orders all obeyed, and they also chose a chief to lead them in time of war.
The Indians had never been told about the God we love, so they worshiped the sun, moon, and stars, the lightning and thunder, the wind and rain, and said that one great spirit, called Man´i-to, was always watching over them. They also believed that when they died they would be carried off to a place where they could hunt and fish forever, and they called this heaven the happy hunting grounds.
Their religious ceremonies were usually performed by Indians called medicine men. These pretended to be very wise, and frightened the others by dancing and yelling wildly, and using strange words and signs. They said this would please their gods, and drive away the evil spirits of sickness, storm, or drought. The Indians were so simple that they believed all this nonsense, and they were so afraid of evil spirits that they often begged an animal's pardon for killing it. You see, they thought the spirit of a wolf or bear might else be so angry as to torment them in their dreams!
A Papoose.
The men spent their time hunting, fishing, and fighting, but left all the rest of the work to the СКАЧАТЬ