The Mythology of Cherokee, Iroquois, Navajo, Siouan and Zuñi. James Mooney

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      The Algonquins had been for generations the victims of the Iroquois Confederacy, and only when the French had guaranteed them immunity from the attacks of their hereditary enemies did they set their faces to the east once more, to court repulse a second time at the hands of the English settlers. Tall and finely proportioned, the Algonquins were mainly a sedentary and agricultural people, growing maize and wild rice for their staple foods. Indeed, more than once were the colonists of New England saved from famine by these industrious folk. In 1792 Wayne's army found a continuous plantation along the entire length of the Maumee River from Fort Wayne to Lake Erie, and such evidence entirely shatters the popular fallacy that the Indian race were altogether lacking in the virtues of industry and domesticity. They employed fish-shells and ashes as fertilizers, and made use of spades and hoes. And it was the Algonquins who first instilled in the white settlers the knowledge of how to prepare those succulent dainties for which New England is famous—hominy, succotash, maple-sugar, and johnny-cake. They possessed the art of tanning deerskin to a delicate softness which rendered it a luxurious and delightful raiment, and, like the Aztecs, they manufactured mantles of feather-work. They had also elaborated a system of picture-writing. In short, they were the most intelligent and advanced of the eastern tribes, and had their civilization been permitted to proceed unhindered by white aggression and the recurring inroads of their hereditary enemies, the Iroquois, it would probably have evolved into something resembling that of the Nahua of Mexico, without, perhaps, exhibiting the sanguinary fanaticism of that people. The great weakness of the Algonquian stock was a lack of solidity of character, which prevented them from achieving a degree of tribal organization and cohesion sufficient to enable them to withstand their foes.

      The Muskhogean Race

      The Muskhogean race included the Choctaws, Chickasaws, Creeks, and Seminoles, who occupied territory in the Gulf states east of the Mississippi, possessing almost all of Mississippi and Alabama, and portions of Tennessee, Georgia, Florida, and South Carolina. Many early notices of this people are extant. They were met by Narvaez in Florida in 1528, and De Soto passed through their territory in 1540-41. By 1700 the entire Apalachee tribe had been civilized and Christianized, and had settled in seven large and well-built towns. But the tide of white settlement gradually pressed the Muskhogean tribes backward from the coast region, and though they fought stoutly to retain their patrimony, few of the race remain in their native area, the majority having been removed to the tribal reservation in Oklahoma before 1840. They were an agricultural and sedentary people, occupying villages of substantially built dwellings. A curious diversity, both physical and mental, existed among the several tribes of which the race was composed. They possessed a general council formed of representatives from each town, who met annually or as occasion required. Artificial deformation of the skull was practised by nearly all of the Muskhogean tribes, chiefly by the Choctaws, who were called by the settlers 'Flatheads.' The Muskhogean population at the period of its first contact with the whites has been estimated at some fifty thousand souls. In 1905 they numbered rather more, but this estimate included about fifteen thousand freedmen of negro blood.

      The Sioux

The Siouan or Dakota stock—Santees, Yanktons, Assiniboins, and Tetons—inhabited a territory extending from Saskatchewan to Louisiana. They are the highest type, physically, mentally, and morally, of any or the western tribes, and their courage is unquestioned. They dwelt in large bands or groups. "Personal fitness and popularity determined chieftainship.... The authority of the chief was limited by the band council, without whose approbation little or nothing could be accomplished. War parties were recruited by individuals who had acquired reputation as successful leaders, while the shamans formulated ceremonials and farewells for them. Polygamy was common.... Remains of the dead were usually, though not invariably, placed on scaffolds."10