Название: Collected Papers on Analytical Psychology
Автор: C. G. Jung
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664132208
isbn:
1. The Waking State.—Here the patient shows various peculiarities. As we have seen, at school she was often distracted, lost herself in a peculiar way, was moody; her behaviour changes inconsequently, now quiet, shy, reserved, now lively, noisy and talkative. She cannot be called unintelligent, but she strikes one sometimes as narrow-minded, sometimes as having isolated intelligent moments. Her memory is good on the whole, but owing to her distraction it is much impaired. Thus, despite much discussion and reading of Kerner's "Seherin von Prevorst," for many weeks, she does not know, if directly asked, whether the author's name is Koerner or Kerner, nor the name of the Prophetess. All the same, when it occasionally comes up, the name Kerner is correctly written in the automatic communications. In general it may be said that her character has something extremely impulsive, incomprehensible, protean. Deducting the want of balance due to puberty, there remains a pathological residue which expresses itself in reactions which follow no rule and a bizarre unaccountable character. This character may be called déséquilibré, or unstable. Its specific mould is derived from traits which can certainly be regarded as hysterical. This is decidedly so in the conditions of distraction. As Janet[22] maintains, the foundation of hysterical anæsthesia is the loss of attention. He was able to prove in youthful hysterics "a striking indifference and distracted attention in the whole region of the emotional life." Misreading is a notable instance, which beautifully illustrates hysterical dispersion of attention. The psychology of this process may perhaps be viewed as follows: during reading aloud attention becomes paralysed for this act and is directed towards some other object. Meanwhile the reading is continued mechanically, the sense impressions are received as before, but in consequence of the dispersion the excitability of the perceptive centre is lowered, so that the strength of the sense impression is no longer adequate to fix the attention in such a way that perception as such is conducted along the motor speech route; thus all the inflowing associations which at once unite with any new sense impression are repressed. The further psychological mechanism permits of only two possible explanations: (1) The admission of the sense impression is received unconsciously (because of the increase of threshold stimulus), in the perceptive centre just below the threshold of consciousness, and consequently is not incorporated in the attention and conducted back to the speech route. It only reaches verbal expression through the intervention of the nearest associations, in our case through the dialect expression[23] for the object. (2) The sense impression is perceived consciously, but at the moment of its entrance into the speech route it reaches a territory whose excitability is diminished by the dispersion of attention. At this place the dialect word is substituted by association for the motor speech image, and it is uttered as such. In either case it is certain that it is the acoustic dispersed attention which fails to correct the error. Which of the two explanations is correct cannot be proved in this case; probably both approach the truth, for the dispersion of attention seems to be general, and in each case concerns more than one of the centres engaged in the act of reading aloud. In our case this phenomenon has a special value, for we have here a quite elementary automatic phenomenon. It may be called hysterical in so far as in this concrete case a state of exhaustion and intoxication, with its parallel manifestations, can be excluded. A healthy person only exceptionally allows himself to be so engaged by an object that he fails to correct the errors of a dispersed attention—those of the kind described. The frequency of these occurrences in the patient point to a considerable limitation of the field of consciousness, in so far as she can only master a relative minimum of elementary sensations flowing in at the same time. If we wish to describe more exactly the psychological state of the "psychic shady side," we might call it either a sleeping or a dream-state, according as passivity or activity predominated. There is, at all events, a pathological dream-state of very rudimentary extension and intensity and its genesis is spontaneous; dream-states arising spontaneously, with the production of automatisms, are generally regarded as hysterical on the whole. It must be pointed out that these instances of misreading occurred frequently in our subject, and that the term hysterical is employed in this sense; so far as we know, it is only on a foundation of hysterical constitution that spontaneous states of partial sleep or dreams occur frequently.
Binet[24] has studied experimentally the automatic substitution of some adjacent association in his hysterics. If he pricked the anæsthetic hand of the patient without his noticing the prick, he thought of "points"; if the anæsthetic finger was moved, he thought of "sticks" or "columns." When the anæsthetic hand, concealed from the patient's sight by a screen, writes "Salpêtrière," she sees in front of her the word "Salpêtrière" in white writing on a black ground. This recalls the experiments above referred to of Guinon and Sophie Waltke.
We thus find in our subject, at a time when there was nothing to indicate the later phenomena, rudimentary automatisms, fragments of dream manifestations, which imply in themselves the possibility that some day more than one association would creep in between the perception of the dispersed attention and consciousness. The misreading shows us, moreover, a certain automatic independence of the psychical elements. This occasionally expands to a more or less fleeting dispersion of attention, although with very slight results which are never in any way striking or suspicious; this dispersedness approximates to that of the physiological dream. The misreading can be thus conceived as a prodromal symptom of the later events; especially as its psychology is prototypical for the mechanism of somnambulic dreams, which are indeed nothing but a many-sided multiplication and manifold variation of the elementary processes reviewed above. I never succeeded in demonstrating during my observations similar rudimentary automatisms. It would seem that in course of time the states of dispersed attention, to a certain extent beneath the surface of consciousness, at first of low degree have grown into these remarkable somnambulic attacks; hence they disappeared during the waking state, which was free from attacks. So far as concerns the development of the patient's character, beyond a certain not very extensive ripening, no remarkable change could be demonstrated during the observations lasting nearly two years. More remarkable is the fact that in the two years since the cessation (complete?) of the somnambulic attacks, a considerable change in character has taken place. We shall have occasion later on to speak of the importance of this observation.
Semi-Somnambulism.—In S. W.'s case the following condition was indicated by the term semi-somnambulism. For some time after and before the actual somnambulic attack the patient finds herself in a state whose most salient feature can best be described as "preoccupation." She only lends half an ear to the conversation around her, answers at random, often gets absorbed in all manner of hallucinations; her face is solemn, her look ecstatic, visionary, ardent. Closer observation discloses a far-reaching alteration of the entire character. She is now serious, dignified; when she speaks her subject is always an extremely serious one. In this condition she can talk so seriously, forcibly and convincingly, that one is tempted to ask oneself if this is really a girl of fifteen and a half. One has the impression of a mature woman possessed of considerable dramatic talent. The reason for this seriousness, this solemnity of behaviour, is given in her explanation that at these times she stands at the frontier of this world and the other, and associates just as truly with the spirits of the dead as with living people. And, indeed, her conversation is usually divided between answers to real objective questions and hallucinatory ones. I call this state semi-somnambulism because it coincides with Richet's own definition. He[25] says: "La conscience de cet individu persiste dans son intégrité apparente, toutefois des opérations très compliquées vont s'accomplir en dehors de la conscience sans que le moi volontaire et conscient paraisse ressentir une modification quelconque. СКАЧАТЬ