Unmasking the Silence - 17 Powerful Slave Narratives in One Edition. Гарриет Бичер-Стоу

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СКАЧАТЬ It was not instigated by motives of revenge or sudden anger, but the results of long deliberation, and a settled purpose of mind. The offspring of gloomy fanaticism, acting upon materials but too well prepared for such impressions. It will be long remembered in the annals of our country, and many a mother as she presses her infant darling to her bosom, will shudder at the recollection of Nat Turner, and his band of ferocious miscreants.

      Believing the following narrative, by removing doubts and conjectures from the public mind which otherwise must have remained, would give general satisfaction, it is respectfully submitted to the public by their ob't serv't,

      T.R. GRAY.

       Jerusalem, Southampton, Va. Nov. 5, 1831.

      We the undersigned, members of the Court convened at Jerusalem, on Saturday, the 5th day of Nov. 1831, for the trial of Nat, alias Nat Turner, a negro slave, late the property of Putnam Moore, deceased, do hereby certify, that the confessions of Nat, to Thomas R. Gray, was read to him in our presence, and that Nat acknowledged the same to be full, free, and voluntary; and that furthermore, when called upon by the presiding Magistrate of the Court, to state if he had any thing to say, why sentence of death should not be passed upon him, replied he had nothing further than he had communicated to Mr. Gray. Given under our hands and seals at Jerusalem, this 5th day of November, 1831.

      JEREMIAH COBB, [Seal.] THOMAS PRETLOW, [Seal.] JAMES W. PARKER, [Seal.] CARR BOWERS, [Seal.] SAMUEL B. HINES, [Seal.] ORRIS A. BROWNE, [Seal.]

      State of Virginia, Southampton County, to wit:

      I, James Rochelle, Clerk of the County Court of Southampton in the State of Virginia, do hereby certify, that Jeremiah Cobb, Thomas Pretlow, James W. Parker, Carr Bowers, Samuel B. Hines, and Orris A. Browne, esqr's are acting Justices of the Peace, in and for the County aforesaid, and were members of the Court which convened at Jerusalem, on Saturday the 5th day of November, 1831, for the trial of Nat alias Nat Turner, a negro slave, late the property of Putnam Moore, deceased, who was tried and convicted, as an insurgent in the late insurrection in the county of Southampton aforesaid, and that full faith and credit are due, and ought to be given to their acts as Justices of the peace aforesaid.

      In testimony whereof, I have hereunto set my

       hand and caused the seal of the Court

       [Seal.] aforesaid, to be affixed this 5th day of

       November, 1831.

       James Rochelle, C.S.C.C.

      CONFESSION.

      Agreeable to his own appointment, on the evening he was committed to prison, with permission of the jailer, I visited NAT on Tuesday the 1st November, when, without being questioned at all, he commenced his narrative in the following words:—

      Sir,—You have asked me to give a history of the motives which induced me to undertake the late insurrection, as you call it—To do so I must go back to the days of my infancy, and even before I was born. I was thirty-one years of age the 2d of October last, and born the property of Benj. Turner, of this county. In my childhood a circumstance occurred which made an indelible impression on my mind, and laid the ground work of that enthusiasm, which has terminated so fatally to many, both white and black, and for which I am about to atone at the gallows. It is here necessary to relate this circumstance—trifling as it may seem, it was the commencement of that belief which has grown with time, and even now, sir, in this dungeon, helpless and forsaken as I am, I cannot divest myself of. Being at play with other children, when three or four years old, I was telling them something, which my mother overhearing, said it had happened before I was born—I stuck to my story, however, and related somethings which went, in her opinion, to confirm it—others being called on were greatly astonished, knowing that these things had happened, and caused them to say in my hearing, I surely would be a prophet, as the Lord had shewn me things that had happened before my birth. And my father and mother strengthened me in this my first impression, saying in my presence, I was intended for some great purpose, which they had always thought from certain marks on my head and breast—[a parcel of excrescences which I believe are not at all uncommon, particularly among negroes, as I have seen several with the same. In this case he has either cut them off or they have nearly disappeared]—My grand mother, who was very religious, and to whom I was much attached—my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised, and if I was, I would never be of any service to any one as a slave—To a mind like mine, restless, inquisitive and observant of every thing that was passing, it is easy to suppose that religion was the subject to which it would be directed, and although this subject principally occupied my thoughts—there was nothing that I saw or heard of to which my attention was not directed—The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease, so much so, that I have no recollection whatever of learning the alphabet—but to the astonishment of the family, one day, when a book was shewn me to keep me from crying, I began spelling the names of different objects—this was a source of wonder to all in the neighborhood, particularly the blacks—and this learning was constantly improved at all opportunities—when I got large enough to go to work, while employed, I was reflecting on many things that would present themselves to my imagination, and whenever an opportunity occurred of looking at a book, when the school children were getting their lessons, I would find many things that the fertility of my own imagination had depicted to me before; all my time, not devoted to my master's service, was spent either in prayer, or in making experiments in casting different things in moulds made of earth, in attempting to make paper, gunpowder, and many other experiments, that although I could not perfect, yet convinced me of its practicability if I had the means.[Footnote: When questioned as to the manner of manufacturing those different articles, he was found well informed on the subject.] I was not addicted to stealing in my youth, nor have ever been—Yet such was the confidence of the negroes in the neighborhood, even at this early period of my life, in my superior judgment, that they would often carry me with them when they were going on any roguery, to plan for them. Growing up among them, with this confidence in my superior judgment, and when this, in their opinions, was perfected by Divine inspiration, from the circumstances already alluded to in my infancy, and which belief was ever afterwards zealously inculcated by the austerity of my life and manners, which became the subject of remark by white and black.—Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer—By this time, having arrived to man's estate, and hearing the scriptures commented on at meetings, I was struck with that particular passage which says: "Seek ye the kingdom of Heaven and all things shall be added unto you." I reflected much on this passage, and prayed daily for light on this subject—As I was praying one day at my plough, the spirit spoke to me, saying, "Seek ye the kingdom of Heaven and all things shall be added unto you." Question—what do you mean by the Spirit. Ans. The Spirit that spoke to the prophets in former days—and I was greatly astonished, and for two years prayed continually, whenever my duty would permit—and then again I had the same revelation, which fully confirmed me in the impression that I was ordained for some great purpose in the hands of the Almighty. Several years rolled round, in which many events occurred to strengthen me in this my belief. At this time I reverted in my mind to the remarks made of me in my childhood, and the things that had been shewn me—and as it had been said of me in my childhood by those by whom I had been taught to pray, both white and black, and in whom I had the greatest confidence, that I had too much sense to be raised, and if I was, I would never be of any use to any one as a slave. Now finding I had arrived to man's estate, and was a slave, and these revelations being made known to me, I began to direct my attention to this great object, to fulfil the СКАЧАТЬ