True Manliness. Thomas Smart Hughes

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СКАЧАТЬ this as the conclusion of the whole matter. Tenacity of will, or wilfulness, lies at the root of all courage, but courage can only rise into true manliness when the will is surrendered; and the more absolute the surrender of the will the more perfect will be the temper of our courage and the strength of our manliness.

      “Strong Son of God, immortal Love,”

      the laureate has pleaded, in the moment of his highest inspiration.

      “Our wills are ours to make them thine.”

      And that strong Son of God to whom this cry has gone up in our day, and in all days, has left us the secret of his strength in the words, “I am come to do the will of my Father and your Father.”

X.

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      Haste and distrust are the sure signs of weakness, if not of cowardice. Just in so far as they prevail in any life, even in the most heroic, the man fails, and his work will have to be done over again. In Christ’s life there is not the slightest trace of such weakness or cowardice. From all that we are told, and from all that we can infer, he made no haste, and gave way to no doubt, waiting for God’s mind, and patiently preparing himself for whatever his work might be. And so his work from the first was perfect, and through his whole public life he never faltered or wavered, never had to withdraw or modify a word once spoken. And thus he stands, and will stand to the end of time, the true model of the courage and manliness of boyhood and youth and early manhood.

XI.

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      The man whose yea is yea and his nay nay, is, we all confess, the most courageous, whether or no he may be the most successful in daily life. And he who gave the precept has left us the most perfect example of how to live up to it.

XII.

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      It is his action when the danger comes, not when he is in solitary preparation for it, which marks the man of courage.

XIII.

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      In all the world’s annals there is nothing which approaches, in the sublimity of its courage, that last conversation between our Saviour and the Roman procurator, before Pilate led him forth for the last time and pleaded scornfully with his nation for the life of their king. There must be no flaw or spot on Christ’s courage, any more than on his wisdom and tenderness and sympathy. And the more unflinchingly we apply the test the more clear and sure will the response come back to us.

XIV.

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      Quit yourself like men; speak up, and strike out if necessary, for whatsoever is true and manly, and lovely, and of good report; never try to be popular, but only to do your duty and help others to do theirs, and, wherever you are placed, you may leave the tone of feeling higher than you found it, and so be doing good which no living soul can measure to generations yet unborn.

XV.

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      We listened to Dr. Arnold, as all boys in their better moods will listen (aye, and men too for the matter of that,) to a man whom we felt to be, with all his heart and soul and strength, striving against whatever was mean and unmanly and unrighteous in our little world. It was not the cold, clear voice of one giving advice and warning from serene heights to those who were struggling and sinning below, but the warm, living voice of one who was fighting for us by our sides, and calling on us to help him and ourselves and one another. And so, wearily and little by little, but surely and steadily on the whole, was brought home to the young boy the meaning of his life; that it was no fool’s or sluggard’s paradise into which he had wandered by chance, but a battle-field ordained from of old, where there are no spectators, but the youngest must take his side, and the stakes are life and death. And he who roused this consciousness in them, showed them at the same time, by every word he spoke in the pulpit, and by his whole daily life, how that battle was to be fought; and stood there before them their fellow-soldier and the captain of their band. The true sort of a captain, too, for a boys’ army, one who had no misgivings and gave no uncertain word of command, and, let who would yield or make truce, would fight the fight out (so every boy felt) to the last gasp and the last drop of blood. Other sides of his character might take hold of and influence boys here and there, but it was this thoroughness and undaunted courage which more than anything else won his way to the hearts of the great mass of those on whom he left his mark, and made them believe first in him, and then in his Master.

XVI.

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      To stand by what our conscience witnesses for as truth, through evil and good report, even against all opposition of those we love, and of those whose judgment we look up to and should ordinarily prefer to follow; to cut ourselves deliberately off from their love and sympathy and respect, is surely one of the most severe trials to which we can be put. A man has need to feel at such times that the Spirit of the Lord is upon him in some measure, as it was upon Christ when he rose in the synagogue of Nazareth and, selecting the passage of Isaiah which speaks most directly of the Messiah, claimed that title for himself, and told them that to-day this prophecy was fulfilled in him.

      The fierce, hard, Jewish spirit is at once roused to fury. They would kill him then and there, and so settle his claims once for all. He passes through them, and away from the quiet home where he had been brought up—alone, it would seem, so far as man could make him so, and homeless for the remainder of his life. Yet not alone, for his Father is with him; nor homeless for he has the only home of which man can be sure, the home of his own heart shared with the Spirit of God.

XVII.

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      We have been told recently, by more than one of those who profess to have weighed and measured Christianity and found it wanting, that religion must rest on reason, based on phenomena of this visible, tangible world in which we are living.

      Be it so. There is no need for a Christian to object. We can meet this challenge as well as any other. We need never be careful about choosing our own battlefield. Looking, then, at that world as we see it, laboring heavily along in our own time—as we hear of it through the records of the ages—I must repeat that there is no phenomenon in it comparable for a moment to that of Christ’s life and work. The more we canvass and sift and weigh and balance the materials, the more clearly and grandly does his figure rise before us, as the true Head of humanity, the perfect СКАЧАТЬ