Mary Queen of Scots, 1542-1587. Various

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1560.—June 11. The Death of the Queen Regent.

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      Lesley's History of Scotland, Dalrymple's Translation, Scottish Text Society, vol. ii. pp. 439–441.

      Now the Queen Regent, almost at an end, through force of her sickness, for she was infected with sore sickness, commands all the nobility of both the parties to be brought before her, who were in Edinburgh. And to them she declared and plainly showed the necessity of peace and concord between them, how great it was. She related the old bond of the perpetual friendship that was ever between Scots and French, lately confirmed by the matrimony and marriage of the Queen's daughter, and how or what way they should keep it with all diligence. … She affirms it above all things most necessary that they see to it, that as soon as the conditions are agreed upon, both English and French in haste pass out of Scotland, lest that if only the Frenchmen go, the Englishmen come in haste in greater companies upon the Scots borders, and invade them in earnest. All the gentlemen severally she persuades, that before all they remember the privilege of their nation and native country. When she had said this she burst into a torrent of tears. Of those whom she thought she had in any way offended she very gently asks pardon. And to them by whom in any way she was offended she wishes all kindness, gives her blessing, and with all her heart her everlasting benison, as we call it. To show and plainly declare that what she here said was unfeigned, and without all kind of dissimulation, she receives all her nobles with all pleasure, with a pleasant countenance, and even embraces them with the kiss of love. With all the rest she shakes hands, … so that there was none of so hard a heart, or stout a stomach, or adamant a mind in all that company, whom to think of moved not to tears. … But the next day, which was Monday, she died and departed this life.

      THE TREATY OF EDINBURGH

1560.—July. The Treaty of Edinburgh.

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      Rymer's Fœdera, vol. xv. p. 594.

      [The Treaty of Edinburgh provided that both the French soldiers who had come to help the Queen Regent, and the English soldiers who aided the insurgents, should leave the kingdom, and it renounced Mary's claim to the throne of England: whether absolutely or only with reference to Elizabeth, is a matter of dispute. The clauses to which Mary objected are here quoted.]

      … It is agreed that the said most Christian King and Queen Mary, and each of them, abstain henceforth from using the said title and bearing the arms of the kingdom of England or of Ireland, and that they will forbid and prohibit their subjects, so that no one in the kingdom of France and Scotland and their provinces, or in any part of them, do in any way use the said title or arms, and that they will, as far as possible, provide and guard that nobody in any way commingle the said arms with the arms of the kingdoms of France and Scotland.

      THE SCOTTISH REFORMATION

The Abolition of Roman Catholicism by the Scottish Parliament.

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      Acts of Parliament of Scotland, August 24, 1560.

      Therefore it is statute and ordained in this present Parliament … that no manner of person or persons say mass, nor yet hear mass, nor be present thereat, under the pain of confiscation of all their goods, moveable and unmoveable, and punishing of their bodies at the discretion of the magistrate within whose jurisdiction such persons happen to be apprehended, for the first fault; Banishment from the Realm, for the second fault; and justifying to the deed {i.e. capital punishment} for the third fault. And ordains all sheriffs, stewards, baillies, and their deputies, provosts and baillies of burghs, and other judges whatsoever within this realm, to take diligent suit and inquisition within their bounds, when any such usurped ministry is in use, mass-saying, or they that be present at the doing thereof, ratifying and approving the same, and take and apprehend them to the effect that the pains above written may be executed upon them.

December 15. The Death of Francis II.

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      Venetian Calendar, vol. vii. December 3, 1560.

      Michiel Surian, Venetian Ambassador in France, to the Doge and Senate.

      On the 1st instant I informed your Serenity that the king was worse, and this last night I wrote that his life was despaired of. He now still continues lingering without any other hope than in the mercy of God. … The whole Court is now constantly engaged at prayers, and processions are being made in all the churches of the city.

      December 6.

      It has pleased our Lord God that the most Christian King, last night a little before midnight, should pass to a better life, and end the agony in which he lay from Saturday evening until the day of his death.

      A DOLOROUS WIFE

1560.—December 6. Mary's Devotion to Francis II.

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      Throckmorton to Elizabeth. Foreign Calendar, Elizabeth.

      The 6th of this present, at eleven of the clock at night, he departed to God, leaving as heavy and dolorous a wife, as of right she had good cause to be, who by long watching with him during his sickness, and painful diligence about him, and specially by the issue thereof, is not in best tune of her body, but without danger.

      LA REINE BLANCHE

1560.—December 31. Proposals for Mary's Return to Scotland, and for a Second Marriage.

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      Throckmorton to the Council. Foreign Calendar, Elizabeth.

      Now that death hath thus disposed of the late French King, whereby the Scottish Queen is left a widow, one of the special things your Lordships have to consider, and to have an eye to, is the marriage of that Queen. During her husband's life there was no great account made of her, for that being under bond of marriage and subjection of her husband (who carried the burden and care of all matters) there was offered no great occasion to know what was in her. But since her husband's death she hath showed (and so continueth) that she is both of great wisdom for her years, modesty, and also of great judgment in the wise handling herself and her matters, which, increasing with her years, cannot but turn greatly to her commendation, reputation, honour, and great benefit of her and her country. … Immediately upon her husband's death she changed her lodging, withdrew herself from all company, and became so solitary and exempt of all worldliness that she doth not to this day see daylight, and so will continue out forty days.

1561.—June 13. Mary's Intentions СКАЧАТЬ