The Greatest Works of J. M. Barrie: 90+ Titles in One Volume (Illustrated Edition). James Matthew Barrie

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СКАЧАТЬ Ogilvy I only knew as a weaver and a poacher; a lank, long-armed man, much bent from crouching in ditches whence he watched his snares. To the young he was a romantic figure, because they saw him frequently in the fields with his call-birds tempting siskins, yellow yites, and linties to twigs which he had previously smeared with lime. He made the lime from the tough roots of holly; sometimes from linseed oil, which is boiled until thick, when it is taken out of the pot and drawn and stretched with the hands like elastic. Gavin was also a famous hare-snarer at a time when the ploughman looked upon this form of poaching as his perquisite. The snare was of wire, so constructed that the hare entangled itself the more when trying to escape, and it was placed across the little roads through the fields to which hares confine themselves, with a heavy stone attached to it by a string. Once Gavin caught a toad (fox) instead of a hare, and did not discover his mistake until it had him by the teeth. He was not able to weave for two months. The grouse-netting was more lucrative and more exciting, and women engaged in it with their husbands. It is told of Gavin that he was on one occasion chased by a gamekeeper over moor and hill for twenty miles, and that by and by when the one sank down exhausted so did the other. They would sit fifty yards apart, glaring at each other. The poacher eventually escaped. This, curious as it may seem, is the man whose eloquence at the club has not been forgotten in fifty years. "Thus did he stand," I have been told recently, "exclaiming in language sublime that the soul shall bloom in immortal youth through the ruin and wrack of time."

      Another member read to the club an account of his journey to Lochnagar, which was afterwards published in Chambers's Journal. He was celebrated for his descriptions of scenery, and was not the only member of the club whose essays got into print. More memorable perhaps was an itinerant match-seller known to Thrums and the surrounding towns as the literary spunk-seller. He was a wizened, shivering old man, often bare-footed, wearing at the best a thin ragged coat that had been black but was green-brown with age, and he made his spunks as well as sold them. He brought Bacon and Adam Smith into Thrums, and he loved to recite long screeds from Spenser, with a running commentary on the versification and the luxuriance of the diction. Of Jamie's death I do not care to write. He went without many a dinner in order to buy a book.

      The Coat of Many Colours and Silva Robbie were two street preachers who gave the Thrums ministers some work. They occasionally appeared at the club. The Coat of Many Colours was so called because he wore a garment consisting of patches of cloth of various colours sewed together. It hung down to his heels. He may have been cracked rather than inspired, but he was a power in the square where he preached, the women declaring that he was gifted by God. An awe filled even the men, when he admonished them for using strong language, for at such a time he would remind them of the woe which fell upon Tibbie Mason. Tibbie had been notorious in her day for evil-speaking, especially for her free use of the word handless, which she flung a hundred times in a week at her man, and even at her old mother. Her punishment was to have a son born without hands. The Coat of Many Colours also told of the liar who exclaimed, "If this is not gospel true may I stand here for ever," and who is standing on that spot still, only nobody knows where it is. George Wishart was the Coat's hero, and often he has told in the Square how Wishart saved Dundee. It was the time when the plague lay over Scotland, and in Dundee they saw it approaching from the West in the form of a great black cloud. They fell on their knees and prayed, crying to the cloud to pass them by, and while they prayed it came nearer. Then they looked around for the most holy man among them, to intervene with God on their behalf. All eyes turned to George Wishart, and he stood up, stretching his arms to the cloud and prayed, and it rolled back. Thus Dundee was saved from the plague, but when Wishart ended his prayer he was alone, for the people had all returned to their homes. Less of a genuine man than the Coat of Many Colours was Silva Robbie, who had horrid fits of laughing in the middle of his prayers, and even fell in a paroxysm of laughter from the chair on which he stood. In the club he said things not to be borne, though logical up to a certain point.

      Tammas Haggart was the most sarcastic member of the club, being celebrated for his sarcasm far and wide. It was a remarkable thing about him, often spoken of, that if you went to Tammas with a stranger and asked him to say a sarcastic thing that the man might take away as a specimen, he could not do it. "Na, na," Tammas would say, after a few trials, referring to sarcasm, "she's no a critter to force. Ye maun lat her tak her ain time. Sometimes she's dry like the pump, an' syne, again, oot she comes in a gush." The most sarcastic thing the stone-breaker ever said was frequently marvelled over in Thrums, both before and behind his face, but unfortunately no one could ever remember what it was. The subject, however, was Cha Tamson's potato pit. There is little doubt that it was a fit of sarcasm that induced Tammas to marry a gypsy lassie. Mr. Byars would not join them, so Tammas had himself married by Jimmy Pawse, the gay little gypsy king, and after that the minister re-married them. The marriage over the tongs is a thing to scandalise any well-brought-up person, for before he joined the couple's hands, Jimmy jumped about in a startling way, uttering wild gibberish, and after the ceremony was over there was rough work, with incantations and blowing on pipes. Tammas always held that this marriage turned out better than he had expected, though he had his trials like other married men. Among them was Chirsty's way of climbing on to the dresser to get at the higher part of the plate-rack. One evening I called in to have a smoke with the stone-breaker, and while we were talking Chirsty climbed the dresser. The next moment she was on the floor on her back, wailing, but Tammas smoked on imperturbably. "Do you not see what has happened, man?" I cried. "Ou," said Tammas, "she's aye fa'in aff the dresser."

      Of the schoolmasters who were at times members of the club, Mr. Dickie was the ripest scholar, but my predecessor at the school-house had a way of sneering at him that was as good as sarcasm. When they were on their legs at the same time, asking each other passionately to be calm, and rolling out lines from Homer, that made the inn-keeper look fearfully to the fastenings of the door, their heads very nearly came together although the table was between them. The old dominie had an advantage in being the shorter man, for he could hammer on the table as he spoke, while gaunt Mr. Dickie had to stoop to it. Mr. McRittie's arguments were a series of nails that he knocked into the table, and he did it in a workmanlike manner. Mr. Dickie, though he kept firm on his feet, swayed his body until by and by his head was rotating in a large circle. The mathematical figure he made was a cone revolving on its apex. Gavin's reinstalment in the chair year after year was made by the disappointed dominie the subject of some tart verses which he called an epode, but Gavin crushed him when they were read before the club. "Satire," he said, "is a legitimate weapon, used with michty effect by Swift, Sammy Butler, and others, and I dount object to being made the subject of creeticism. It has often been called a t'nife (knife), but them as is not used to t'nives cuts their hands, and ye'll a' observe that Mr. McRittie's fingers is bleedin'." All eyes were turned upon the dominie's hand, and though he pocketed it smartly several members had seen the blood. The dominie was a rare visitor at the club after that, though he outlived poor Mr. Dickie by many years. Mr. Dickie was a teacher in Tilliedrum, but he was ruined by drink. He wandered from town to town, reciting Greek and Latin poetry to any one who would give him a dram, and sometimes he wept and moaned aloud in the street, crying, "Poor Mr. Dickie! poor Mr. Dickie!"

      The leading poet in a club of poets was Dite Walls, who kept a school when there were scholars, and weaved when there were none. He had a song that was published in a half-penny leaflet about the famous lawsuit instituted by the farmer of Teuchbusses against the Laird of Drumlee. The laird was alleged to have taken from the land of Teuchbusses sufficient broom to make a besom thereof, and I am not certain that the case is settled to this day. It was Dite or another member of the club who wrote, "The Wife o' Deeside," of all the songs of the period the one that had the greatest vogue in the county at a time when Lord Jeffrey was cursed at every fireside in Thrums. The wife of Deeside was tried for the murder of her servant who had infatuated the young laird, and had it not been that Jeffrey defended her she would, in the words of the song, have "hung like a troot." It is not easy now to conceive the rage against Jeffrey when the woman was acquitted. The song was sung and recited in the streets, at the smiddy, in bothies, and by firesides, to the shaking of fists and the grinding of teeth. It began—

      "Ye'll a' hae hear tell o' the wife o' Deeside,

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