For the Blood Is the Life. Francis Marion Crawford
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Название: For the Blood Is the Life

Автор: Francis Marion Crawford

Издательство: Bookwire

Жанр: Языкознание

Серия:

isbn: 4057664560919

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СКАЧАТЬ I think I reflected as I ran that it was rather low for men to bet on the poor fellow's life in that way. Tigers are often very deceptive and always die hard, and I am a cautious person, so when I was near I pulled out my long army six-shooter, and, going within arm's length, quietly put a bullet through the beast's eye as a matter of safety. When he was cut up, however, the ball from the rifle of Mr. Ghyrkins was found in his heart; the old fellow was a dead shot still. I went up and examined the prostrate man. He was lying on his face, and so I picked him up and propped his head against the dead tiger. He was still breathing, but a very little examination proved that his right collar-bone and the bone of his upper arm were broken. A little brandy revived him, and he immediately began to scream with pain. I was soon joined by the collector, who with characteristic promptitude had torn and hewed some broad slats of bamboo from his howdah, and with a little pulling and wrenching, and the help of my long, tough turban-cloth, a real native pugree, we set and bound the arm as best we could, giving the poor fellow brandy all the while. The collar-bone we left to its own devices; an injury there takes care of itself.

      An elephant came up and received the dead tiger, and the man was carried off and placed in my howdah. The other animals with their riders had gathered near the scene, and every one had something to say to Ghyrkins, who by his brilliant shot and the life he had saved, had maintained his reputation, and come off the hero of the whole campaign. Miss Westonhaugh was speechless with horror at the whole thing, and seemed to cling to her uncle, as if fearing something of the same kind might happen to her at any moment. Isaacs, as usual the last on the line of beating, came up and called out his congratulations.

      "After saving a life so well, Mr. Ghyrkins, you will not grudge me the poor honour of risking one, will you?"

      "Not I, my boy!" answered the delighted old sportsman, "only if that mangy old man-eater had got you down the other day, I should not have been there to pot him!"

      "Great shot, sir! I envy you," said Kildare.

      "Splendid shot. A hundred yards at least," said John Westonhaugh meditatively, but in a loud voice.

      So we swung away toward the camp, though it was early. Ghyrkins chuckled, and the man with the broken bones groaned. But between the different members of the party he would be a rich man before he was well. I amused myself with my favourite sport of potting peacocks with bullets; it is very good practice. Isaacs had told me that morning when we started that he would leave us the next day to meet Shere Ali near Keitung. We reached camp about three o'clock, in the heat of the afternoon. The injured beater was put in a servant's tent to be sent off to Pegnugger in a litter in the cool of the night. There was a doctor there who would take care of him under the collector's written orders.

      The camp was in a shady place, quite unlike the spot where we had first pitched our tents. There was a little grove of mango-trees, rather stunted, as they are in the north, and away at one corner of the plantation was a well with a small temple where a Brahmin, related to all the best families in the neighbouring village, dwelt and collected the gifts bestowed on him and his simple shrine by the superstitious, devout, or worldly pilgrims who yearly and monthly visited him in search of counsel, spiritual or social. The men had mowed the grass smooth under the trees, and the shade was not so close as to make it damp. Some ryots had been called in to dig a ditch and raised a rough chapudra or terrace, some fifteen feet in diameter, opposite the dining-tent, on which elevation we could sit, even late at night, in reasonable security from cobras and other evil beasts. It was a pleasant place in the afternoon, and pleasanter still at night. As I turned into our tent after we got back, I thought I would go and sit there when I had bathed, and send for a hookah and a novel, and go to sleep.

      CHAPTER XI.

       Table of Contents

      I observed that Isaacs was very quick about his toilet, and when I came out and ascended the terrace, followed by Kiramat Ali with books and tobacco, I glanced lazily over the quiet scene, settling myself in my chair, and fully expecting to see my friend somewhere among the trees, not unaccompanied by some one else. I was not mistaken. Turning my eyes towards the corner of the grove where the old Brahmin had his shrine, I saw the two well-known figures of Isaacs and Miss Westonhaugh sauntering towards the well. Having satisfied the expectations of my curiosity, I turned over the volume of philosophy, well thumbed and hard used as a priest's breviary, and I inhaled long draughts of tobacco, debating whether I should read, or meditate, or dream. Deciding in favour of the more mechanical form of intellectuality, I fixed on a page that looked inviting, and followed the lines, from left to right, lazily at first, then with increased interest, and finally in that absorbed effort of continued comprehension which constitutes real study. Page after page, syllogism after syllogism, conclusion after conclusion, I followed for the hundredth time in the book I love well—the book of him that would destroy the religion I believe, but whose brilliant failure is one of the grandest efforts of the purely human mind. I finished a chapter and, in thought still, but conscious again of life, I looked up. They were still down there by the well, those two, but while I looked the old priest, bent and white, came out of the little temple where he had been sprinkling his image of Vishnu, and dropped his aged limbs from one step to the other painfully, steadying his uncertain descent with a stick. He went to the beautiful couple seated on the edge of the well, built of mud and sun-dried bricks, and he seemed to speak to Isaacs, I watched, and became interested in the question whether Isaacs would give him a two-anna bit or a copper, and whether I could distinguish with the naked eye at that distance between the silver and the baser metal. Curious, thought I, how odd little trifles will absorb the attention. The interview which was to lead to the expected act of charity seemed to be lasting a long time.

      Suddenly Isaacs turned and called to me; his high, distinct tones seeming to gather volume from the hollow of the well. He was calling me to join them. I rose, rather reluctantly, from my books and moved through the trees to where they were.

      "Griggs," Isaacs called out before I had reached him, "here is an old fellow who knows something. I really believe he is something of a yogi."

      "What ridiculous nonsense," I said impatiently, "who ever heard of a yogi living in a temple and feeding on the fat of the land in the way all these men do? Is that all you wanted?" Miss Westonhaugh, peering down into the depths of the well, laughed gaily.

      "I told you so! Never try to make Mr. Griggs swallow that kind of thing. Besides, he is a 'cynic' you know."

      "As far as personal appearance goes, Miss Westonhaugh, I think your friend the Brahmin there stands more chance of being taken for a philosopher of that school. He really does not look particularly well fed, in spite of the riches I thought he possessed." He was a strange-looking old man, with a white beard and a small badly-rolled pugree. His black eyes were filmy and disagreeable to look at. I addressed him in Hindustani, and told him what Isaacs said, that he thought he was a yogi. The old fellow did not look at me, nor did the bleared eyes give any sign of intelligence. Nevertheless he answered my question.

      "Of what avail that I do wonders for you who believe not?" he asked, and his voice sounded cracked and far off.

      "It will avail thee several coins, friend," I answered, "both rupees and pais. Reflect that there may be bucksheesh in store for thee, and do a miracle."

      "I will not do wonders for bucksheesh," said the priest, and began to hobble away. Isaacs stepped lightly to his side and whispered something in his ear. The ancient Brahmin turned.

      "Then I will do a wonder for you, but I want no bucksheesh. I will do it for the lady with white hair, whose face resembles Chunder." He looked long and fixedly at Miss Westonhaugh. "Let the sáhib log come with me a stone's throw from the well, and let one sáhib call his servant and bid him draw water that he may wash his СКАЧАТЬ