Initiation into Philosophy. Faguet Émile

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      CRATES; MENIPPUS; ARISTIPPUS.—Crates of Thebes is also mentioned, less insolent and better-mannered, yet also a despiser of the goods of this world; and Menippus, the maker of satires, whom Lucian, much later, made the most diverting interlocutor of his amusing dialogues. In an opposite direction, at the same epoch, Aristippus, a pupil of Socrates, like Antisthenes, founded the school of pleasure, and maintained that the sole search worthy of man was that of happiness, and that it was his duty to make himself happy; that in consequence, it having been sufficiently proved and being even self-evident, that happiness cannot come to us from without, but must be sought within ourselves, it is necessary to study to know ourselves thoroughly (and this was from Socrates) in order to decide what are the states of the mind which give us a durable, substantial, and, if possible, a permanent happiness. Now the seeker and the finder of substantial happiness is wisdom, or rather, there is no other wisdom than the art of distinguishing between pleasure and choosing, with a very refined discrimination, those which are genuine. Wisdom further consists in dominating misfortunes by the mastery of self so as not to be affected by them, and in dominating also pleasures even whilst enjoying them, so that they may not obtain dominion over us; "possessing without being possessed" was one of his mottoes which Horace thus translated: "I strive to subject things to myself, not myself to things." This eminently practical wisdom, which is only a highly-developed egoism, is that of Horace and Montaigne, and was expressed by Voltaire in verses that were sometimes felicitous.

      THE SCHOOL OF CYRENE.—Aristippus had for successor in the direction of his school, first his daughter Arete, then his grandson. The Aristippists, or Cyrenaics (the school being established in Cyrene), frankly despised the gods, regarding them as inventions to frighten women and little children. One of them, Euhemerus, invented the theory, which in part is false and in part accurate, that the gods are simply heroes, kings, great men deified after their death by the gratitude or terror of the populace. As often happens, philosophic theories being essentially plastic and taking the form of the temperament which receives them, a certain Cyrenaic (Hegesias) enunciated the doctrine that the supreme happiness of man was suicide. In fact, if the object of man is happiness, since life affords far fewer joys than sorrows, the philosophy of happiness is to get rid of life, and the sole wisdom lies in suicide. It does not appear that Hegesias gave the only proof of sincere belief in this doctrine which can be given by anyone professing it.