The Divine Comedy by Dante, Illustrated, Paradise, Complete. Dante Alighieri
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Название: The Divine Comedy by Dante, Illustrated, Paradise, Complete

Автор: Dante Alighieri

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4057664091642

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СКАЧАТЬ From ire, that spurr'd him on to deeds unjust

       And violent; so look'd Beatrice then.

       "Well I discern," she thus her words address'd,

       "How contrary desires each way constrain thee,

       So that thy anxious thought is in itself

       Bound up and stifled, nor breathes freely forth.

       Thou arguest; if the good intent remain;

       What reason that another's violence

       Should stint the measure of my fair desert?

       "Cause too thou findst for doubt, in that it seems,

       That spirits to the stars, as Plato deem'd,

       Return. These are the questions which thy will

       Urge equally; and therefore I the first

       Of that will treat which hath the more of gall.

       Of seraphim he who is most ensky'd,

       Moses and Samuel, and either John,

       Choose which thou wilt, nor even Mary's self,

       Have not in any other heav'n their seats,

       Than have those spirits which so late thou saw'st;

       Nor more or fewer years exist; but all

       Make the first circle beauteous, diversely

       Partaking of sweet life, as more or less

       Afflation of eternal bliss pervades them.

       Here were they shown thee, not that fate assigns

       This for their sphere, but for a sign to thee

       Of that celestial furthest from the height.

       Thus needs, that ye may apprehend, we speak:

       Since from things sensible alone ye learn

       That, which digested rightly after turns

       To intellectual. For no other cause

       The scripture, condescending graciously

       To your perception, hands and feet to God

       Attributes, nor so means: and holy church

       Doth represent with human countenance

       Gabriel, and Michael, and him who made

       Tobias whole. Unlike what here thou seest,

       The judgment of Timaeus, who affirms

       Each soul restor'd to its particular star,

       Believing it to have been taken thence,

       When nature gave it to inform her mold:

       Since to appearance his intention is

       E'en what his words declare: or else to shun

       Derision, haply thus he hath disguis'd

       His true opinion. If his meaning be,

       That to the influencing of these orbs revert

       The honour and the blame in human acts,

       Perchance he doth not wholly miss the truth.

       This principle, not understood aright,

       Erewhile perverted well nigh all the world;

       So that it fell to fabled names of Jove,

       And Mercury, and Mars. That other doubt,

       Which moves thee, is less harmful; for it brings

       No peril of removing thee from me.

       "That, to the eye of man, our justice seems

       Unjust, is argument for faith, and not

       For heretic declension. To the end

       This truth may stand more clearly in your view,

       I will content thee even to thy wish

       "If violence be, when that which suffers, nought

       Consents to that which forceth, not for this

       These spirits stood exculpate. For the will,

       That will not, still survives unquench'd, and doth

       As nature doth in fire, tho' violence

       Wrest it a thousand times; for, if it yield

       Or more or less, so far it follows force.

       And thus did these, whom they had power to seek

       The hallow'd place again. In them, had will

       Been perfect, such as once upon the bars

       Held Laurence firm, or wrought in Scaevola

       To his own hand remorseless, to the path,

       Whence they were drawn, their steps had hasten'd back,

       When liberty return'd: but in too few

       Resolve so steadfast dwells. And by these words

       If duly weigh'd, that argument is void,

       Which oft might have perplex'd thee still. But now

       Another question thwarts thee, which to solve

       Might try thy patience without better aid.

       I have, no doubt, instill'd into thy mind,

       That blessed spirit may not lie; since near

       The source of primal truth it dwells for aye:

       And thou might'st after of Piccarda learn

       That Constance held affection to the veil;

       So that she seems to contradict me here.

       Not seldom, brother, it hath chanc'd for men

       To do what they had gladly left undone,

       Yet to shun peril they have done amiss:

       E'en as Alcmaeon, at his father's suit

       Slew his own mother, so made pitiless

       Not to lose pity. On this point bethink thee,

       That force and will are blended in such wise

       As not to make the' offence excusable.

       СКАЧАТЬ