The Complete Works of Yogy Ramacharaka. William Walker Atkinson

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      These akasic records contain the "memory" of all that has passed, and he who has access to them may read the past as he may a book. But only the most advanced intelligences have free access to these records - or rather have the power to read them. But many have acquired a greater or lesser degree of power, which enables them to read more or less plainly from the reflections of these records in the astral plane.

      Those who have developed time clairvoyance are able to see these reflections of the records as scenes actually occurring before them, just as one hears from the phonograph the voices of people long since passed out of the body, and just as others may listen to our voices centuries hence. It is impossible to explain to beginners the nature of these records - we have no words to explain them even we who write these words have but a partial understanding of the inner mystery of the akasic records - then how may we make ourselves plain to those who are still further back on the path than we are? We can think of but one illustration - and that an imperfect one. In the brain of every human being there are millions of cells, each containing the records of some past event or thought or action. We cannot find these records by the microscope, or by chemical test, and yet they are there, and may be used. The memory of every act, thought, and deed remains, during life, in the brain, although its owner may not always be able to call it up in recollection. Can you grasp the idea of the akasic record from this illustration? In the great memory of the Universe are registered and stored away the records of all that has gone before - those who have access to the records may read - and those who are able to see even the astral reflection of the records, may read with greater or less accuracy and skill. This is the best we can offer you in the way of explaining an unexplainable matter. Those who are ready for the truth hidden in these words will see a glimpse of it; others must wait until they are ready.

      FUTURE TIME CLAIRVOYANCE.

      Time clairvoyance, so far as "seership" or the seeing into the future is concerned, is even still more difficult to explain. We shall not attempt it, except to say that in the astral light there are to be found faint and imperfect reflections, the workings of the great law of cause and effect, or rather of the shadows cast before the coming events. Some few have the power of a closer viewpoint of the things causing these shadows or reflections, while more have a degree of psychic power enabling them to see with their astral vision these poor reflections, distorted and uncertain, by reason of the waves and ripples on the body of the lake of astral light. There are higher planes of power whereby a few in each age have been able to see partially into the future, but such powers are far above the poor astral plane faculties, which although quite wonderful to the untrained occultist, are not so highly viewed by those who have progressed well along the path. We almost regret to be compelled to pass over this part of the subject in so few words, and with a mere hint of even the small particle of the truth vouchsafed to even the advanced seeker of the way. But we know full well that all will receive the light needed by them, just the moment they are ready - not one moment later - not one moment sooner. All that can be done is for us to drop a word here - a hint there a planting of the seed. May the harvest come soon and be a rich one.

      CLAIRAUDIENCE.

      Clairaudience is the hearing on the astral plane by means of the astral senses. Nearly all that we have said about Clairvoyance is equally true of Clairaudience, the only difference being. that a different astral organ is used. Simple clairaudience is similar to past time clairvoyance; even future time clairvoyance has a shadow of a resemblance in clairaudient phenomena; the only difference between the two astral manifestations is that they are experienced through two different astral senses. Some clairvoyants are also clairaudients, while others lack the latter power. On the other hand, some hear clairaudiently but are unable to see the astral light. On the whole, clairaudience is a somewhat rarer manifestation than is clairvoyance.

      PSYCHOMETRY

      Just as we may sometimes recall an apparently forgotten thing, by seeing something which is associated with that thing in our memory, so may we sometimes be able to open up the astral reflection of the akasic records of some particular scene or event by touching some material associated with the event or scene. There seems to be almost an affinity between a bit of matter and the particular portion of the akasic records containing the past history of the thing in question. A bit of metal, or stone, or cloth, or hair will open up the psychic vision of the things previously associated with it in the past. Or, on the other hand, we may bring ourselves in rapport with persons now living, by means of a particle of their clothing, hair, or articles formerly carried by them, the rapport condition thus established enabling us to more easily set up the "astral tube."

      Psychometry is merely one or more forms of clairvoyance, brought into operation by means of some connecting link between persons or things, or some object connected with these persons or things. It is not a distinct class of psychic phenomena, but is merely a variation of the other classes, sometimes combining several classes of clairvoyance in its manifestation.

      HOW TO DEVELOP PSYCHIC POWERS.

      We are often asked the question which is probably in the minds of the majority of our students, at least those who have not yet manifested any marked exhibition of psychic power: "How can one develop the psychic power which is latent within him?"

      There are many methods of such development, a few of which are desirable; many of which are undesirable, and some of which are positively harmful.

      Among the harmful methods are those in use among certain savage races, and which obtain even among misguided ones of our own race. We allude to such objectionable practices as the use of stupefying drugs, whirling dances, voodoo practices, repulsive rites of the black magicians, and other similar practices which we do not consider it wisdom to even mention. These practices aim to produce an abnormal condition similar to intoxication, and which, like intoxication and drug habits, only result in physical and psychical ruin. Those indulging in them do, it is true, develop a low order of psychic or astral power, but they invariably attract to themselves an undesirable class of astral entities and often open themselves up to the influence of a low order of intelligences, which wise men carefully avoid and refuse to entertain. We will do no more than to utter a warning against these practices and their results. Our work is intended to elevate our students, not to drag them down to the level of the black magicians.

      Other practices, more or less undesirable, although not absolutely harmful in the sense that we speak of the last mentioned ones, are more or less common among both the Hindus of a certain class and the Western peoples. We allude to methods of self hypnotization and of hypnotization by others, in order to produce, or induce, a psychic condition in which the person is entitled to catch glimpses of the astral world. Gazing at some bright object until a trance-like condition is induced, or the repetition of some monotonous formula until a drowsy condition is produced, are among the methods of this class. In the same class we place the ordinary process of hypnotism by others for the same purpose. There is, of course, a higher form of "mesmerism" known to occultists, which is on an entirely different plane, but occultists are reluctant to use same, except in certain cases, where good may result, and such methods are not known to the ordinary operator, who, alas, too often is a person of imperfect occult knowledge and training and of a low degree of moral character. We caution our students against allowing themselves to be experimented with in this manner.

      There are two methods of psychic development practiced by the Yogis, which we will mention here. The first and highest is the development of psychic powers by first developing the spiritual faculties and nature, when the psychic powers may be used with intelligence and power without any special training - the higher attainment carrying with it the lower. In other words, the Yogi, bent on spiritual attainment, contents himself with merely an intellectual acquaintance with psychic power, in passing on, and then after he has acquired the higher spiritual knowledge and development, he returns and uses the tools ready at his hand, the use of which he now understands. In the Fourteenth Lesson of this series we will point out the way of this development - the lesson will be entirely devoted to pointing out СКАЧАТЬ