Practical Education. Maria Edgeworth

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СКАЧАТЬ acquaintance, who talks to a child merely for its own amusement, selects his expressions with any care; what becomes of the child afterwards, is no part of his concern; he does not consider the advantage of clear explanations to the understanding, nor would he be at the pains of explaining any thing thoroughly, even if he were able to do so. And how few people are able to explain distinctly, even when they most wish to make themselves understood!

      The following conversation passed between a learned doctor (formerly) of the Sorbonne, and a boy of seven years old.

      Doctor. So, Sir, I see you are very advanced already in your studies. You are quite expert at Latin. Pray, Sir, allow me to ask you; I suppose you have heard of Tully's Offices?

      Boy. Tully's Offices! No, Sir.

      Doctor. No matter. You can, I will venture to say, solve me the following question. It is not very difficult, but it has puzzled some abler casuists, I can tell you, though, than you or I; but if you will lend me your attention for a few moments, I flatter myself I shall make myself intelligible to you.

      The boy began to stiffen at this exordium, but he fixed himself in an attitude of anxious attention, and the doctor, after having taken two pinches of snuff, proceeded:

      "In the Island of Rhodes, there was once, formerly, a great scarcity of provisions, a famine quite; and some merchants fitted out ten ships to relieve the Rhodians; and one of the merchants got into port sooner than the others; and he took advantage of this circumstance to sell his goods at an exorbitant rate, finding himself in possession of the market. The Rhodians did not know that the other ships laden with provisions were to be in the next day; and they, of course, paid this merchant whatsoever price he thought proper to demand. Now the question is, in morality, whether did he act the part of an honest man in this business by the Rhodians? Or should he not rather have informed them of the nine ships which were expected to come with provisions to the market the ensuing day?"

      The boy was silent, and did not appear to comprehend the story or the question in the least. In telling his story, the doctor of the Sorbonne unluckily pronounced the words ship and ships in such a manner, that the child all along mistook them for sheep and sheeps; and this mistake threw every thing into confusion. Besides this, a number of terms were made use of which were quite new to the boy. Getting into port—being in possession of the market—selling goods at an exorbitant rate; together with the whole mystery of buying and selling, were as new to him, and appeared to him as difficult to be understood, as the most abstract metaphysics. He did not even know what was meant by the ships being expected in the next day; and "acting the part of an honest man," was to him an unusual mode of expression. The young casuist made no hand of this case of conscience; when at last he attempted an answer, he only exposed himself to the contempt of the learned doctor. When he was desired to repeat the story, he made a strange jumble about some people who wanted to get some sheep, and about one man who got in his sheep before the other nine sheep; but he did not know how or why it was wrong in him not to tell of the other sheep. Nor could he imagine why the Rhodians could not get sheep without this man. He had never had any idea of a famine. This boy's father, unwilling that he should retire to rest with his intellects in this state of confusion, as soon as the doctor had taken leave, told the story to the child in different words, to try whether it was the words or the ideas that puzzled him.

      "In the Ægean sea, which you saw the other day in the map, there is an Island, which is called the Island of Rhodes. In telling my story, I take the opportunity to fix a point in geography in your memory. In the Ægean sea there is an Island which is called the Island of Rhodes. There was once a famine in this Island, that is to say, the people had not food enough to live upon, and they were afraid that they should be starved to death. Now, some merchants, who lived on the continent of Greece, filled ten ships with provisions, and they sailed in these vessels for the Island of Rhodes. It happened that one of these ships got to the Island sooner than any of the others. It was evening, and the captain of this ship knew that the others could not arrive until the morning. Now the people of Rhodes, being extremely hungry, were very eager to buy the provisions which this merchant had brought to sell; and they were ready to give a great deal more money for provisions than they would have done if they had not been almost starved. There was not half a sufficient quantity of food in this one ship, to supply all the people who wanted food; and therefore those who had money, and who knew that the merchant wanted as much money as he could get in exchange for his provisions, offered to give him a large price, the price which he asked for them. Had these people known that nine other ships full of provisions would arrive in the morning, they would not have been ready to give so much money for food, because they would not have been so much afraid of being starved; and they would have known, that, in exchange for their money, they could have a greater quantity of food the next day. The merchant, however, did not tell them that any ships were expected to arrive, and he consequently got a great deal more of their money for his provisions, than he would have done, if he had told them the fact which he knew, and which they did not know. Do you think that he did right or wrong?"

      The child, who now had rather more the expression of intelligence in his countenance, than he had when the same question had been put to him after the former statement of the case, immediately answered, that he "thought the merchant had done wrong, that he should have told the people that more ships were to come in the morning." Several different opinions were given afterwards by other children, and grown people who were asked the same question; and what had been an unintelligible story, was rendered, by a little more skill and patience in the art of explanation, an excellent lesson, or rather exercise in reasoning.

      It is scarcely possible that a stranger, who sees a child only for a few hours, can guess what he knows, and what he does not know; or that he can perceive the course of his thoughts, which depends upon associations over which he has no command; therefore, when a stranger, let his learning and abilities be what they will, attempts to teach children, he usually puzzles them, and the consequences of the confusion of mind he creates, last sometimes for years: sometimes it influences their moral, sometimes their scientific reasoning. "Every body but my friends," said a little girl of six years old, "tells me I am very pretty." From this contradictory evidence, what must the child have inferred? The perplexity which some young people, almost arrived at the years of discretion, have shown in their first notions of mathematics, has been a matter of astonishment to those who have attempted to teach them: this perplexity has been at length discovered to arise from their having early confounded in their minds the ideas of a triangle, and an angle. In the most common modes of expression there are often strange inaccuracies, which do not strike us, because they are familiar to us; but children, who hear them for the first time, detect their absurdity, and are frequently anxious to have such phrases explained. If they converse much with idle visiters, they will seldom be properly applauded for their precision, and their philosophic curiosity will often be repressed by unmeaning replies. Children, who have the habit of applying to their parents, or to sensible preceptors, in similar difficulties, will be somewhat better received, and will gain rather more accurate information. S—— (nine years old) was in a house where a chimney was on fire; he saw a great bustle, and he heard the servants and people, as they ran backwards and forwards, all exclaim, that "the chimney was on fire." After the fire was put out, and when the bustle was over, S—— said to his father, "What do people mean when they say the chimney is on fire? What is it that burns?" At this question a silly acquaintance would probably have laughed in the boy's face; would have expressed astonishment as soon as his visit was over, at such an instance of strange ignorance in a boy of nine years old; or, if civility had prompted any answer, it would perhaps have been, "The chimney's being on fire, my love, means that the chimney's on fire! Every body knows what's meant by 'the chimney's on fire!' There's a great deal of smoke, and sparks, and flame, coming out at the top, you know, when the chimney's on fire. And it's extremely dangerous, and would set a house on fire, or perhaps the whole neighbourhood, if it was not put out immediately. Many dreadful fires, you know, happen in towns, as we hear for ever in the newspaper, by the chimney's taking fire. Did you never hear of a chimney's being on fire before? СКАЧАТЬ