A Residence in France. James Fenimore Cooper
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Название: A Residence in France

Автор: James Fenimore Cooper

Издательство: Bookwire

Жанр: Книги о Путешествиях

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isbn: 4064066212902

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СКАЧАТЬ down the Rue du Bac, the street was full of people, chiefly females, who were anxiously looking towards the bridge. One garçon, as he aided his master in closing the shop-window, was edifying him with anathemas against "ces messieurs les républicains," who were believed to be at the bottom of the disturbance, and for whom he evidently thought that the artillery augured badly. The next day he would be ready to shout vive la république under a new impulse; but, at present, it is "vive le commerce!"

      On reaching the hotel, I gave my account of what was going on, pacified the apprehensions that had naturally been awakened, and sallied forth a second time, to watch the course of events.

      By this time some forty or fifty National Guards were collected on the quay, by the Pont Royal, a point where there ought to have been several hundreds. This was a sinister omen for the government, nor was the appearance of the crowd much more favourable. Tens of thousands now lined the quays, and loaded the bridges; nor were these people rabble, or sans culottes, but decent citizens, most of whom observed a grave, and, as I thought, a portentous silence. I make no manner of doubt that had a thousand determined men appeared among them at that moment, headed by a few leaders of known character, the government of Louis-Philippe would have dissolved like melting snow. Neither the National Guard, the army, nor the people were with it. Every one evidently waited the issue of events, without manifesting much concern for the fate of the present regime. Indeed it is not easy to imagine greater apathy, or indifference to the result, than was nearly everywhere visible. A few shopkeepers alone seemed troubled.

      On the Pont Royal a little crowd was collected around one or two men of the labouring classes, who were discussing the causes of the disturbance. First questioning a respectable-looking by-stander as to the rumours, I mingled with the throng, in order to get an idea of the manner in which the people regarded the matter. It would seem that a collision had taken place between the troops and a portion of the citizens, and that a charge had been made by a body of cavalry on some of the latter, without having observed the formalities required by the law. Some of the people had raised the cry "aux arms;" several corps de garde had been disarmed, and many thousands were rallying in defence of their liberties. In short everything wore the appearance of the commencement of another revolution. The point discussed by the crowd, was the right of the dragoons to charge a body of citizens without reading the riot act, or making what the French call, the "sommations." I was struck with the plain common sense of one or two of the speakers, who were of the class of artisans, and who uttered more good reason, and displayed more right feeling, in the five minutes I listened, than one is apt to meet with, on the same subjects, in a year, in the salons of Paris. I was the more struck by this circumstance, in consequence of the manner in which the same topic had been broached, quite lately, in the Chamber of Deputies.

      In one of the recent affairs in the east of France, the troops had fired on a crowd, without the previous sommations, in consequence, as was alleged, of some stones being hurled from the crowd against themselves. Every one, who has the smallest knowledge of a government of laws, understands its action in an affair of this sort. Ten thousand people are in a street, in their own right, and half a dozen of them commit an outrage. Military force becomes necessary, but before it is applied certain forms are required, to notify the citizen that his ordinary rights are suspended, in the interests of public order, and to warn him to go away. This is a provision that the commonest intellect can understand; and yet some of the leading administration men, lawyers too, maintained that soldiers had the rights of other men, and if stones were hurled at them from a crowd, they were perfectly justifiable in using their arms against that crowd! It is only necessary, you will perceive, to employ an agent, or two, to cast a few stones from a crowd, to place every collection of citizens at the mercy of an armed force, on this doctrine. A soldier has the right of a citizen to defend himself beyond dispute, against the man who assails him; but a citizen who is assailed from a crowd has no right to discharge a pistol into that crowd, by way of defending himself. But this is of a piece with most of the logic of the friends of exclusion. Their cause is bad, and their reasoning is necessarily bad also.

      From the Pont Royal I proceeded to the Pont Neuf, where the collection of people was still more numerous, every eye being fastened on the quays in the direction of the Place de la Bastille, near which the disturbance had commenced. Nothing, however, was visible, though, once or twice, we heard a scattering fire of musketry. I waited here an hour, but nothing farther was heard, and, according to promise, I returned to the hotel, to repeat the little I had seen and gathered. In passing, I observed that the number of National Guards at the Pont Royal had increased to about a hundred.

      After quieting the apprehensions of my family, I proceeded to quiet those of a lady of my acquaintance, who was nearly alone in her lodgings. I found her filled with apprehensions, and firmly believing that the present government was to be overturned. Among other things, she told me that the populace had drawn General Lafayette, in triumph, to his own house, and that, previously to the commencement of the conflict, he had been presented with a bonnet rouge, which he had put upon his head. The bonnet rouge, you will understand, with all Frenchmen is a symbol of extreme Jacobinism, and of the reign of terror. I laughed at her fears, and endeavoured to convince her that the idle tale about General Lafayette could not be true. So far from wishing to rule by terror, it was his misfortune not to resort to the measures of caution that were absolutely necessary to maintain his own legal ascendancy, whenever he got into power. He was an enthusiast for liberty, and acted on the principle that others were as well disposed and as honest as himself. But to all this she turned a deaf ear, for, though an amiable and a sensible woman, she had been educated in the prejudices of a caste, being the daughter and sister of peers of France.

      I found the tale about General Lafayette quite rife, on going again into the streets. The disposition to give credit to vulgar reports of this nature, is not confined to those whose condition in life naturally dispose them to believe the worst of all above them, for the vulgar-minded form a class more numerous than one might be induced to think, on glancing a look around him. Liberality and generosity of feeling is the surest test of a gentleman; but, in addition to those of training and of a favourable association, except in very peculiar cases, they are apt to require some strong natural advantages, to help out the tendencies of breeding and education. Every one who has seen much of the world, must have remarked the disposition, on the part of those who have not had the same opportunities, to cavil at opinions and usages that they cannot understand, merely because they do not come within the circle of their own every-day and familiar usages. Our own country abounds with these rustic critics; and I can remember the time when there was a species of moral impropriety attached to practices that did not enter into every man's habits. It was almost deemed immoral to breakfast or dine at an hour later than one's neighbour. Now, just this sort of feeling, one quite as vulgar, and much more malignant, prevails in Europe against those who may see fit to entertain more liberal notions in politics than others of their class. In England, I have already told you, the system is so factitious, and has been so artfully constructed, by blending church and state, that it must be an uncommonly clever man who, in politics, can act vigorously on the golden rule of Christ, that of doing "unto others, as you would have others do unto you," and escape the imputation of infidelity! A desire to advance the interests of his fellow-creatures, by raising them in the social scale, is almost certain to cause a man to be set down as destitute of morals and honesty. By imputations of this nature, the efforts and influence of some of the best men England has ever produced, have been nearly neutralized, and there is scarcely a distinguished liberal in the kingdom, at this moment, whom even the well-meaning of the church-and-state party do not regard with a secret distrust of his intentions and character. In the practice of imitation this feeling has even extended (though in a mitigated form) to America, a country in which, were the truth felt and understood, a man could not possibly fulfil all the obligations of education and superior training, without being of the party of the people. Many gentlemen in America, beyond dispute, are not of the popular side, but I am of opinion that they make a fundamental mistake as gentlemen. They have permitted the vulgar feelings generated by contracted associations and the insignificant evils of a neighbourhood, to still within them the high feelings and generous tendencies СКАЧАТЬ