Russia. Donald Mackenzie Wallace

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СКАЧАТЬ now. The young people do as they wish, and when they do get married they all wish to have houses of their own. Three shares will be heavy enough for me!"

      "No, no. If they wish to separate from you, they will take some land from you. You must take at least four. The old wives there who have little children cannot take shares according to the number of souls."

      "He is a rich muzhik!" says a voice in the crowd. "Lay on him five souls!" (that is to say, give him five shares of the land and of the burdens).

      "Five souls I cannot! By God, I cannot!"

      "Very well, you shall have four," says the leading spirit to Ivan; and then, turning to the crowd, inquires, "Shall it be so?"

      "Four! four!" murmurs the crowd; and the question is settled.

      Next comes one of the old wives just referred to. Her husband is a permanent invalid, and she has three little boys, only one of whom is old enough for field labour. If the number of souls were taken as the basis of distribution, she would receive four shares; but she would never be able to pay four shares of the Communal burdens. She must therefore receive less than that amount. When asked how many she will take, she replies with downcast eyes, "As the Mir decides, so be it!"

      "Then you must take three."

      "What do you say, little father?" cries the woman, throwing off suddenly her air of submissive obedience. "Do you hear that, ye orthodox? They want to lay upon me three souls! Was such a thing ever heard of? Since St. Peter's Day my husband has been bedridden—bewitched, it seems, for nothing does him good. He cannot put a foot to the ground—all the same as if he were dead; only he eats bread!"

      "You talk nonsense," says a neighbour; "he was in the kabak [gin-shop] last week."

      "And you!" retorts the woman, wandering from the subject in hand; "what did YOU do last parish fete? Was it not you who got drunk and beat your wife till she roused the whole village with her shrieking? And no further gone than last Sunday—pfu!"

      "Listen!" says the old man, sternly cutting short the torrent of invective. "You must take at least two shares and a half. If you cannot manage it yourself, you can get some one to help you."

      "How can that be? Where am I to get the money to pay a labourer?" asks the woman, with much wailing and a flood of tears. "Have pity, ye orthodox, on the poor orphans! God will reward you!" and so on, and so on.

      I need not worry the reader with a further description of these scenes, which are always very long and sometimes violent. All present are deeply interested, for the allotment of the land is by far the most important event in Russian peasant life, and the arrangement cannot be made without endless talking and discussion. After the number of shares for each family has been decided, the distribution of the lots gives rise to new difficulties. The families who have plentifully manured their land strive to get back their old lots, and the Commune respects their claims so far as these are consistent with the new arrangement; but often it happens that it is impossible to conciliate private rights and Communal interests, and in such cases the former are sacrificed in a way that would not be tolerated by men of Anglo-Saxon race. This leads, however, to no serious consequences. The peasants are accustomed to work together in this way, to make concessions for the Communal welfare, and to bow unreservedly to the will of the Mir. I know of many instances where the peasants have set at defiance the authority of the police, of the provincial governor, and of the central Government itself, but I have never heard of any instance where the will of the Mir was openly opposed by one of its members.

      In the preceding pages I have repeatedly spoken about "shares of the Communal land." To prevent misconception I must explain carefully what this expression means. A share does not mean simply a plot or parcel of land; on the contrary, it always contains at least four, and may contain a large number of distinct plots. We have here a new point of difference between the Russian village and the villages of Western Europe.

      Communal land in Russia is of three kinds: the land on which the village is built, the arable land, and the meadow or hay-field, if the village is fortunate enough to possess one. On the first of these each family possesses a house and garden, which are the hereditary property of the family, and are never affected by the periodical redistributions. The other two kinds are both subject to redistribution, but on somewhat different principles.

      The whole of the Communal arable land is first of all divided into three fields, to suit the triennial rotation of crops already described, and each field is divided into a number of long narrow strips—corresponding to the number of male members in the Commune—as nearly as possible equal to each other in area and quality. Sometimes it is necessary to divide the field into several portions, according to the quality of the soil, and then to subdivide each of these portions into the requisite number of strips. Thus in all cases every household possesses at least one strip in each field; and in those cases where subdivision is necessary, every household possesses a strip in each of the portions into which the field is subdivided. It often happens, therefore, that the strips are very narrow, and the portions belonging to each family very numerous. Strips six feet wide are by no means rare. In 124 villages of the province of Moscow, regarding which I have special information, they varied in width from 3 to 45 yards, with an average of 11 yards. Of these narrow strips a household may possess as many as thirty in a single field! The complicated process of division and subdivision is accomplished by the peasants themselves, with the aid of simple measuring-rods, and the accuracy of the result is truly marvellous.

      The meadow, which is reserved for the production of hay, is divided into the same number of shares as the arable land. There, however, the division and distribution take place, not at irregular intervals, but annually. Every year, on a day fixed by the Assembly, the villagers proceed in a body to this part of their property, and divide it into the requisite number of portions. Lots are then cast, and each family at once mows the portion allotted to it. In some Communes the meadow is mown by all the peasants in common, and the hay afterwards distributed by lot among the families; but this system is by no means so frequently used.

      As the whole of the Communal land thus resembles to some extent a big farm, it is necessary to make certain rules concerning cultivation. A family may sow what it likes in the land allotted to it, but all families must at least conform to the accepted system of rotation. In like manner, a family cannot begin the autumn ploughing before the appointed time, because it would thereby interfere with the rights of the other families, who use the fallow field as pasturage.

      It is not a little strange that this primitive system of land tenure should have succeeded in living into the twentieth century, and still more remarkable that the institution of which it forms an essential part should be regarded by many intelligent people as one of the great institutions of the future, and almost as a panacea for social and political evils. The explanation of these facts will form the subject of the next chapter.

CHAPTER IX

       Table of Contents

      HOW THE COMMUNE HAS BEEN PRESERVED, AND WHAT IT IS TO EFFECT IN THE FUTURE

      Sweeping Reforms after the Crimean War—Protest Against the Laissez Faire Principle—Fear of the Proletariat—English and Russian Methods of Legislation Contrasted—Sanguine Expectations—Evil Consequences of the Communal System—The Commune of the Future—Proletariat of the Towns—The Present State of Things Merely Temporary.

      The reader is probably aware that immediately after the Crimean War Russia was subjected to a series of sweeping reforms, including the emancipation СКАЧАТЬ