A Short History of the World. H. G. Wells

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      BONE CARVINGS OF THE PALÆOLITHIC PERIOD

       (1 and 2) Mammoth tusk carved to shape of Reindeer, (3) Dagger Handle representing Mammoth, and (4) Bone engraved with Horses’ Heads

       Brit. Mus.

      And these savages of perhaps forty thousand years ago were so human that they pierced shells to make necklaces, painted themselves, carved images of bone and stone, scratched figures on rocks and bones, and painted rude but often very able sketches of beasts and the like upon the smooth walls of caves and upon inviting rock surfaces. They made a great variety of implements, much smaller in scale and finer than those of the Neanderthal men. We have now in our museums great quantities of their implements, their statuettes, their rock drawings and the like.

      The earliest of them were hunters. Their chief pursuit was the wild horse, the little bearded pony of that time. They followed it as it moved after pasture. And also they followed the bison. They knew the mammoth, because they have left us strikingly effective pictures of that creature. To judge by one rather ambiguous drawing they trapped and killed it.

      They hunted with spears and throwing stones. They do not seem to have had the bow, and it is doubtful if they had yet learnt to tame any animals. They had no dogs. There is one carving of a horse’s head and one or two drawings that suggest a bridled horse, with a twisted skin or tendon round it. But the little horses of that age and region could not have carried a man, and if the horse was domesticated it was used as a led horse. It is doubtful and improbable that they had yet learnt the rather unnatural use of animal’s milk as food.

      They do not seem to have erected any buildings though they may have had tents of skins, and though they made clay figures they never rose to the making of pottery. Since they had no cooking implements their cookery must have been rudimentary or nonexistent. They knew nothing of cultivation and nothing of any sort of basket work or woven cloth. Except for their robes of skin or fur they were naked painted savages.

      These earliest known men hunted the open steppes of Europe for a hundred centuries perhaps, and then slowly drifted and changed before a change of climate. Europe, century by century, was growing milder and damper. Reindeer receded northward and eastward, and bison and horse followed. The steppes gave way to forests, and red deer took the place of horse and bison. There is a change in the character of the implements with this change in their application. River and lake fishing becomes of great importance to men, and fine implements of bone increased. “The bone needles of this age,” says de Mortillet, “are much superior to those of later, even historical times, down to the Renaissance. The Romans, for example, never had needles comparable to those of this epoch.”

      THE RUTOT BUST OF A CRO-MAGNON MAN

      Almost fifteen or twelve thousand years ago a fresh people drifted into the south of Spain, and left very remarkable drawings of themselves upon exposed rock faces there. These were the Azilians (named from the Mas d’Azil cave). They had the bow; they seem to have worn feather headdresses; they drew vividly; but also they had reduced their drawings to a sort of symbolism—a man for instance would be represented by a vertical dab with two or three horizontal dabs—that suggest the dawn of the writing idea. Against hunting sketches there are often marks like tallies. One drawing shows two men smoking out a bees’ nest.

      Among the most recent discoveries of Palæolithic Art are these specimens found in 1920 in Spain. They are probably ten or twelve thousand years old

      These are the latest of the men that we call Palæolithic (Old Stone Age) because they had only chipped implements. By ten or twelve thousand years a new sort of life has dawned in Europe, men have learnt not only to chip but to polish and grind stone implements, and they have begun cultivation. The Neolithic Age (New Stone Age) was beginning.

      It is interesting to note that less than a century ago there still survived in a remote part of the world, in Tasmania, a race of human beings at a lower level of physical and intellectual development than any of these earliest races of mankind who have left traces in Europe. These people had long ago been cut off by geographical changes from the rest of the species, and from stimulation and improvement. They seem to have degenerated rather than developed. They lived a base life subsisting upon shellfish and small game. They had no habitations but only squatting places. They were real men of our species, but they had neither the manual dexterity nor the artistic powers of the first true men.

      

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       Table of Contents

      PRIMITIVE THOUGHT

      AND now let us indulge in a very interesting speculation; how did it feel to be a man in those early days of the human adventure? How did men think and what did they think in those remote days of hunting and wandering four hundred centuries ago before seed time and harvest began. Those were days long before the written record of any human impressions, and we are left almost entirely to inference and guesswork in our answers to these questions.

      The sources to which scientific men have gone in their attempts to reconstruct that primitive mentality are very various. Recently the science of psycho-analysis, which analyzes the way in which the egotistic and passionate impulses of the child are restrained, suppressed, modified or overlaid, to adapt them to the needs of social life, seems to have thrown a considerable amount of light upon the history of primitive society; and another fruitful source of suggestion has been the study of the ideas and customs of such contemporary savages as still survive. Again there is a sort of mental fossilization which we find in folk-lore and the deep-lying irrational superstitions and prejudices that still survive among modern civilized people. And finally we have in the increasingly numerous pictures, statues, carvings, symbols and the like, as we draw near to our own time, clearer and clearer indications of what man found interesting and worthy of record and representation.

      Primitive man probably thought very much as a child thinks, that is to say in a series of imaginative pictures. He conjured up images or images presented themselves to his mind, and he acted in accordance with the emotions they aroused. So a child or an uneducated person does to-day. Systematic thinking is apparently a comparatively late development in human experience; it has not played any great part in human life until within the last three thousand years. And even to-day those who really control and order their thoughts are but a small minority of mankind. Most of the world still lives by imagination and passion.

      Probably the earliest human societies, in the opening stages of the true human story, were small family groups. Just as the flocks and herds of the earlier mammals arose out of families which remained together and multiplied, so probably did the earliest tribes. But before this could happen a certain restraint upon the primitive egotisms of the individual had to be established. The fear of the father and respect for the mother had to be extended into adult life, and the natural jealousy of the old man of the group for the younger males as they grew up had to be mitigated. The mother on the other hand was the natural adviser and protector of the young. Human social life grew up out of the reaction between the crude instinct of the young to go off and СКАЧАТЬ