Prudence Crandall’s Legacy. Donald E. Williams

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      15. Arnold Buffum, an abolitionist and ally of Crandall and Garrison.

      Arnold Buffum. From Wendell Phillips Garrison and Francis Jackson Garrison, William Lloyd Garrison, 1805–1879: The Story of His Life Told by His Children, vol. 1 (New York: Century, 1885), 430.

      Crandall prepared letters of introduction for May and Buffum, specifying that she authorized them to speak for her at the town meeting. She also entrusted them to negotiate on her behalf and agreed to be “bound by any agreement” they made regarding her school.¹¹⁹ Crandall told May that since her house was “one of the most conspicuous in the village, and not wholly paid for, if her opponents would take it off her hands, repaying what she had given for it, cease from molesting her, and allow her time to procure another house for her school, it would be better that she should move to some more retired part of the town or neighborhood.”¹²⁰ May believed this proposal would resolve the controversy.

      The town meeting took place at the Congregational Church located just off the town center. The church was built in 1805 in a New England style, with balconies on three sides and room above and below for hundreds of people.¹²¹ May and Buffum made the short walk from Crandall’s home to the church as others arrived and took their seats. As they entered, they were struck at the turnout; the church was “nearly filled to its utmost capacity.”¹²² All the seats in the high-backed pews were taken, and many men stood in the aisles. May and Buffum squeezed their way down the side aisle and sat in a wall pew near the front of the church.¹²³

      Henry Benson, from Providence, entered the church just as the meeting started and kept notes for an article he planned to write for the Liberator. Benson was relieved to see Samuel May and Arnold Buffum.¹²⁴ Townspeople quickly approved a motion for Asahel Bacon to serve as moderator of the meeting; Bacon was a friend of Andrew Judson and an opponent of Crandall’s school. Attorney Rufus Adams introduced a series of resolutions regarding the school, and Judson, as town clerk, read each one, including a statement which predicted that Crandall’s school would attract “large numbers of persons from other states whose characters and habits might be various and unknown.” The result, Judson said, would be to render “insecure the persons, property, and reputations of our own citizens.”¹²⁵

      Rufus Adams rose to speak. He recounted how Crandall started her school with the support of the town and how she ungratefully disregarded those who helped her. He questioned why she dismissed students from local families in order to give her school over to abolitionists. Adams “threw out several mean and low insinuations against the motives of those who were encouraging her enterprise,” Samuel May later wrote.¹²⁶ When Adams finished, Andrew Judson spoke. He predicted the destruction of the town if Crandall’s school for colored children succeeded. The school would attract criminals and townspeople would fear to leave their homes, Judson said. Judson cited the example of New Haven, where citizens at a town meeting successfully blocked a proposed college for black men. “Shall it be said,” Judson asked, “that we cannot, that we dare not resist?”¹²⁷

      Judson either had heard of the proposed compromise to move the school or he anticipated it, because he said he “was not willing, for the honor and welfare of the town, that even one corner of it should be appropriated to such a purpose.”¹²⁸ Judson could not stand the idea of a school for black women across the street from his home or anywhere in town. “He twanged every chord that could stir the coarser passions of the human heart,” Samuel May said, “and with such sad success that his hearers seemed to be filled with the apprehension that a dire calamity was impending over them, that Miss Crandall was the author or instrument of it, that there were powerful conspirators engaged with her in the plot, and that the people of Canterbury should be roused, by every consideration of self-preservation.”¹²⁹

      Judson knew that Prudence Crandall had authorized Samuel May and Arnold Buffum to represent her at the meeting. He called attention to Crandall’s new abolitionist friends and her claim that she had the support of Arthur Tappan. “Are we to be frightened because Arthur Tappan of New York and some others are worth a few millions of dollars, and are going to use it in oppressing us? No, I know you will answer, No.”¹³⁰ Judson concluded by referencing an old vagrancy law that prohibited out-of-town persons from becoming a burden and saying that it prohibited Crandall from providing room and board to black women from other states.

      Other speakers followed Judson; they all denounced the proposed school and raised questions about the character and motives of Prudence Crandall and her supporters. Henry Benson wrote that Crandall’s school was “basely misrepresented.”¹³¹ There was one speaker, however, who did not follow the script that Andrew Judson had crafted for the town meeting. George S. White unexpectedly challenged most of what Judson and others said about Prudence Crandall.¹³² White was no stranger to controversy. He had served as the Episcopal minister for the Trinity Church in Brooklyn, Connecticut, beginning in 1818, but did not stay long. Initially very popular, White encountered difficulties that included feuding with influential members of his parish, including Daniel Putnam, son of Revolutionary War hero Israel Putnam. After two years his tenure “ended in alienation and detriment.”¹³³ White moved to Canterbury, where he bought a house near the center of town and frequently performed the Episcopal service for the St. Thomas Parish.

      The fate of Canterbury was not at stake in the Crandall school controversy, White told those at the town meeting. White specifically took issue with Andrew Judson’s claim that black children at Crandall’s school would ruin Canterbury, and he disagreed with Judson’s opinion that an old vagrancy statute prevented out-of-state students from coming to Canterbury. The law did not concern students attending a school, White said.¹³⁴

      As White spoke, others tried to shout him down. Solomon Paine, an attorney and justice of the peace, appealed to the moderator to rule White out of order and cut off his comments, which Asahel Bacon did.¹³⁵ In the midst of the uproar, Arnold Buffum and Samuel May approached Bacon and presented their letters of introduction. They requested to speak on behalf of Prudence Crandall. Bacon handed the letters to Andrew Judson. May wrote that Judson “instantly broke forth with greater violence than before.”¹³⁶ Judson accused May and Buffum of insulting the town by interfering with its local concerns.¹³⁷ Since they were not residents of Canterbury, Judson noted, they had no right to speak. “Other gentlemen sprang to their feet in hot displeasure,” May said, “poured out their tirades upon Miss Crandall and her accomplices, and, with fists doubled in our faces, roughly admonished us that if we opened our lips there, they would inflict upon us the utmost penalty of the law, if not a more immediate vengeance.”¹³⁸