Название: Boyd's Commentary
Автор: R.H. Boyd Publishing Corporation
Издательство: Ingram
Жанр: Религия: прочее
isbn: 9781681677590
isbn:
MAIN THOUGHT: But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. (Luke 6:27–28, KJV)
LESSON SETTING
Time: A.D. 24
Place: Galilee
LESSON OUTLINE
I. Love Your Enemies (Luke 6:27–28)
II. Responding to Offense (Luke 6:29–31)
III. The Reward of Selflessness (Luke 6:32–36)
UNIFYING PRINCIPLE
We often wonder how we should treat our enemies. How should we respond to them? Jesus taught His disciples to love their enemies by forgiving them, responding to their needs, and by being nonjudgmental.
INTRODUCTION
Doing the right thing for people who do wrong against you is difficult to embrace. It is hard even for those who claim a heritage in God. Christians should take comfort in remembering the time when we were enemies of God. It was God’s all-consuming love for us and His Son’s sacrifice as a demonstration of that love that we are no longer God’s enemies. God’s selfless act through Jesus Christ changed the narrative.
God’s love for us establishes the fundamental example of how we can be selfless in our dealings with others, even when they are selfish. God calls us to be selfless as a contrast to the selfishness of this world, creating a difference that reveals the grace and glory of God. How do we do this in the face of contradictive actions and attitudes? Jesus provides the answer in today’s lesson.
Jesus completed the paralleled Beatitudes and woes in Luke 6:20–26. At the beginning of our lesson passage (v. 27), Luke turned his attention to the last Beatitude: “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man” (6:22, NRSV). The ensuing section is devoted to further developing this theme and contains the following subdivisions: (1) four commands concerning love of one’s enemies (6:27–28); (2) four examples of the commands (6:29–30); (3) a summary (6:31); (4) three further examples of the commands (6:32–34); (5) three commands concerning love of enemies (6:35a); (6) a divine promise (6:35b); (7) a concluding summary (6:36). The notion of loving one’s enemies is so strong in Jesus’ teachings that many of these words are paralleled in Matthew’s Gospel as well (Matt. 5:38–48). It is simple. Jesus commands us to love our enemy and friend alike.
EXPOSITION
I. LOVE YOUR ENEMIES (LUKE 6:27–28)
After the four Beatitudes in verses 20–23 and the four woes in verses 24–26, Jesus then included in His sermon commands regarding how believers should address their enemies. While He was addressing the crowd, He gave specific attention to those who listen, referring to followers in the crowd who were open and sincerely willing to receive His teaching. His first command to love your enemies was Jesus’ attempt to challenge His followers’ attitudes about their adversaries. While the enemies Jesus referred to included those whom His followers were in personal conflict with, the wider scope of His directives involved individuals or groups of individuals whose hostility was instigated by those who were committed to following Christ. Coming from the perspective of His hearers, this type of discipline to love is difficult to accept, let alone practice.
To mitigate the challenge of loving their enemies, Jesus offered an approach for carrying out His command. He said to do good to those who hate you. For those who curse and spitefully use you, Jesus told His listeners to bless and pray for them. Jesus’ intentional specificity of the offenses was meant to emphasize the contrast СКАЧАТЬ