Название: Myths of the Norsemen - From the Eddas and Sagas
Автор: H. A. Guerber
Издательство: Ingram
Жанр: Сказки
isbn: 9781473370814
isbn:
Even after the introduction of Christianity the ignorant Northern folk still dreaded the on-coming storm, declaring that it was the Wild Hunt sweeping across the sky.
“And ofttimes will start,
For overhead are sweeping Gabriel’s hounds,
Doomed with their impious lord the flying hart
To chase forever on aëreal grounds.”
Sonnet (Wordsworth).
Sometimes it left behind a small black dog, which, cowering and whining upon a neighbouring hearth, had to be kept for a whole year and carefully tended unless it could be exorcised or frightened away. The usual recipe, the same as for the riddance of changelings, was to brew beer in egg-shells, and this performance was supposed so to startle the spectral dog that he would fly with his tail between his legs, exclaiming that, although as old as the Behmer, or Bohemian forest, he had never before beheld such an uncanny sight.
“I am as old
As the Behmer wold,
And have in my life
Such a brewing not seen.”
Old Saying (Thorpe’s tr.)
The object of this phantom hunt varied greatly, and was either a visonary boar or wild horse, white-breasted maidens who were caught and borne away bound only once in seven years, or the wood nymphs, called Moss Maidens, who were thought to represent the autumn leaves torn from the trees and whirled away by the wintry gale.
In the middle ages, when the belief in the old heathen deities was partly forgotten, the leader of the Wild Hunt was no longer Odin, but Charlemagne, Frederick Barbarossa, King Arthur, or some Sabbath-breaker, like the Squire of Rodenstein or Hans von Hackelberg, who, in punishment for his sins, was condemned to hunt for ever through the realms of air.
As the winds blew fiercest in autumn and winter, Odin was supposed to prefer hunting during that season, especially during the time between Christmas and Twelfth-night, and the peasants were always careful to leave the last sheaf or measure of grain out in the fields to serve as food for his horse.
This hunt was of course known by various names in the different countries of Northern Europe; but as the tales told about it are all alike, they evidently originated in the same old heathen belief, and to this day ignorant people of the North fancy that the baying of a hound on a stormy night is an infallible presage of death.
“Still, still shall last the dreadful chase,
Till time itself shall have an end;
By day, they scour earth’s cavern’d space,
At midnight’s witching hour, ascend.
“This is the horn, and hound, and horse
That oft the lated peasant hears;
Appall’d, he signs the frequent cross,
When the wild din invades his ears.
“The wakeful priest oft drops a tear
For human pride, for human woe,
When, at his midnight mass, he hears
The infernal cry of ‘Holla, ho!’”
Sir Walter Scott.
The Wild Hunt, or Raging Host of Germany, was called Herlathing in England, from the mythical king Herla, its supposed leader; in Northern France it bore the name of Mesnée d’Hellequin, from Hel, goddess of death; and in the middle ages it was known as Cain’s Hunt or Herod’s Hunt, these latter names being given because the leaders were supposed to be unable to find rest on account of the iniquitous murders of Abel, of John the Baptist, and of the Holy Innocents.
In Central France the Wild Huntsman, whom we have already seen in other countries as Odin, Charlemagne, Barbarossa, Rodenstein, von Hackelberg, King Arthur, Hel, one of the Swedish kings, Gabriel, Cain, or Herod, is also called the Great Huntsman of Fontainebleau (le Grand Veneur de Fontainebleau), and people declare that on the eve of Henry IV.’s murder, and also just before the outbreak of the great French Revolution, his shouts were distinctly heard as he swept across the sky.
It was generally believed among the Northern nations that the soul escaped from the body in the shape of a mouse, which crept out of a corpse’s mouth and ran away, and it was also said to creep in and out of the mouths of people in a trance. While the soul was absent, no effort or remedy could recall the patient to life; but as soon as it had come back animation returned.
The Pied Piper
As Odin was the leader of all disembodied spirits, he was identified in the middle ages with the Pied Piper of Hamelin. According to mediæval legends, Hamelin was so infested by rats that life became unbearable, and a large reward was offered to any who would rid the town of these rodents. A piper, in parti-coloured garments, offered to undertake the commission, and the terms being accepted, he commenced to play through the streets in such wise that, one and all, the rats were beguiled out of their holes until they formed a vast procession. There was that in the strains which compelled them to follow, until at last the river Weser was reached, and all were drowned in its tide.
“And ere three shrill notes the pipe uttered,
You heard as if an army muttered;
And the muttering grew to a grumbling;
And the grumbling grew to a mighty rumbling;
And out of the houses the rats came tumbling.
Great rats, small rats, lean rats, brawny rats,
Brown rats, black rats, grey rats, tawny rats,
Grave old plodders, gay young friskers,
Fathers, mothers, uncles, cousins,
Cocking tails and pricking whiskers,
Families by tens and dozens,
Brothers, sisters, husbands, wives—
Followed the Piper for their lives.
From street to street he piped advancing,
And step for step they followed dancing,
Until they came to the river Weser,
Wherein all plunged and perished!”
Robert Browning.
As the rats were all dead, and there was no chance of their returning to plague them, the people of Hamelin refused to pay the reward, and they bade the piper do his worst. He took them at their word, СКАЧАТЬ