Defense of the Faith and the Saints. B. H. Roberts

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СКАЧАТЬ nor debar us from making protest, in proper spirit, against their proposed invasions of our rights; nor blind us to the absurdity of their plans for our destruction. But we will not abuse our traducers, nor revile them because they revile us. Thank God, the Church of Jesus Christ of Latter-day Saints occupies a position so exalted that it may smile at the efforts of men who propose to "crush" it. Especially by such means as those proposed by the Reverend Doctor Thompson. The resolutions of the Presbyterian Assembly, at Los Angeles, its fulminations against the Church of Christ, are all shafts that fall broken and harmless at the feet of the people of God. There is one passage of Byron's "Childe Harold" with which I have always been deeply impressed, as setting forth the dignity and exaltation of God in his relation to those who doubt the reality of his revelations, seek to prove them myths, and blaspheme his name. It is where the poet refers to the character and works of Voltaire and Gibbon. Concluding his reflections upon these two really great men, he says:

      They were gigantic minds, and their steep aim

       Was, Titan-like, on daring doubts to pile

       Thoughts which should call down thunder, and the flame

       Of heaven, again assailed, if heaven the while

       On man and man's research could deign do more than smile.

      In like exalted station stands the Church of Christ today. The Bride, the Lamb's Wife, has no fear of her enemies. She stands too near the Bridegroom, too near his glorious coming, too near the holy, visible union with him, which is to be eternal, to fear the vain ravings of modern priests of Baal.

      Let us examine more thoroughly, however, the proposition of this Reverend Doctor Thompson, and find out, if we can, how the Christian gentleman really proposes to proceed with his crushing process. Be it remembered he lays down the doctrine that "Mormonism is not to be educated, not to be civilized, not to be reformed!" Then how will he proceed? He decides to eliminate educational methods, civilizing methods, and reform methods. After eliminating these, what method has he left for crushing Mormonism? None but force—brute force; and force in the last analysis means either mobs or armies. Can it be that a body of "divines," "ministers of Jesus Christ," living in the twentieth century of the Christian era, are ready to recommend the throwing aside of all legitimate methods of dealing with a body of people supposed to be in error on matters of religion, and leave it to be justly inferred that they favor the employment of force to accomplish that which only love and goodwill toward men should undertake? Have we been correctly informed by the dispatches which say that the man who recommended such procedure is the one who was most applauded by the assembled ministers of Jesus Christ? Can it be that we are living in an age that boasts of its Christian civilization? Or, "by some devilish cantrip slight," have we been carried back to the dark ages, when the rack, and thumbscrews, and gibbets, were the agencies through which men's theological opinions and religious principles were corrected? The ages when reluctant victims were dragged to the foot of the altar, and made to burn incense at orthodox shrines, though the heart abhorred and disclaimed the sacrilegious act of the hand?

      For the instruction of those who would favor the abandonment of what are recognized as Christian and civilized methods of dealing with those supposed to entertain erroneous religious principles, let us see what effect physical force and persecution has had upon Mormonism in the past. From the commencement, those who have been engaged in God's work in these last days have suffered violence, and it will be well to ascertain the results of these methods. From the first announcement Joseph Smith made of a revelation from God, until now, there has not been lacking those who have favored the crushing of Mormonism. They attempted to beat down the testimony of the Prophet Joseph Smith by force of ridicule, at first, and slander and misrepresentation. When the Nephite record, the Book of Mormon, was placed in his hands for translation, mobs frequently attempted to wrest that sacred record from his custody. Failing in that, they tried to prevent it from being printed, and even so far succeeded in frightening Mr. Grandin, of Palmyra, who had engaged to publish it, that he at one time suspended work upon it. When that difficulty was overcome, and the book was finally printed, then mass meetings were held and resolutions passed in the vicinity, urging the people not to purchase the Book of Mormon or to read it; but, in spite of these efforts, the first edition of the Book of Mormon was disposed of and read by the people. When the Church was organized, the rage of its opponents increased, and persecution after persecution followed each other in rapid succession in New York, Ohio, Missouri, and Illinois, and hundreds perished in the unholy warfare waged against the Church of Christ. Finally, the opposition concentrated its hatred upon the earthly head of the Church—the Prophet Joseph Smith. Time and time again was he hailed before judges, and, singularly enough, was always acquitted; up to the day of his death at the hands of a mob, he was never condemned by the courts of his country. His enemies were forced to the conclusion, and they said it, and they acted it: "The law cannot reach this man; powder and ball must."

      Actuated by the same spirit of hatred that was rampant in this very Presbyterian Assembly at Los Angeles, mob forces of western Illinois came to the conclusion that Mormonism was not to be educated, not to be civilized, not to be reformed, "it must be crushed;" and they flattered themselves that, if this master spirit of Mormonism, Joseph Smith could only be crushed, then there would be an end to Mormonism; for it was supposed that this man was then the head of the "octopus"—its vulnerable point. This must be struck, to miss it would be to lose! So they struck; cruelly, murderously struck. But what of the effect on Mormonism? Did the "octopus" die? No. There was momentary confusion, it is true; and profound sorrow. It could not be otherwise. But Mormonism did not die. It survived that truly awful shock. The fact is that the work which the Prophet Joseph Smith did, under divine guidance, was greater than the man; good, great, and necessary as he was to that which, under God, he wrought, yet, as the heavens stand above and are higher than the earth, so the work of God which Joseph Smith brought forth, stands above and is higher, and greater, and more enduring than he. Hence, it did not fail when he fell a martyr by the old well-curb at Carthage jail. It not only survived, but gained somewhat of strength from the blood of its chief martyr. It was some time a Christian aphorism, that the blood of the martyrs was the seed of the church. It proved to be so in this case; and after the first moment of confusion was passed, those in whose hearts the spirit of hatred had been fostered, discovered that they had, as some of them said, "scorched, not killed," the "octopus." Presently, they saw arising from the body what they took to be another head, Brigham Young. He dealt with the problems that arose before his people in a spirit most masterful, and with ability most astonishing. He conducted an exodus the most wonderful of modern times, and safely planted his people a thousand miles beyond the frontiers of the United States, where he laid the foundation of our present commonwealth of Utah, and incidentally made possible the settlement of the whole intermountain region of the United States. The desire to strike this head, in many quarters, was quite as ardent as it had been to strike Joseph Smith; but, happily, he was beyond reach. From a distance, however, the sectarian harpies, who were the predecessors of the Presbyterian divines assembled at Los Angeles, croaked in chorus, "only wait till the head of this 'octopus,' Brigham Young, dies, and then Mormonism will succumb by reason of disintegrating forces, for it cannot be that the system will produce another genius such as this wonderful man." In the course of time, the wing of the angel of Death struck this most shining mark, Brigham Young; but Mormonism lived on. Not only lived, but extended its borders, deepened its foundations, and, year by year, has grown more terrible to the distorted vision of sectarian priests, alike jealous of its success and fearful of its influence upon their crumbling creeds.

      Since the death of Brigham Young, I do not remember that anyone has accredited the ruling force in Mormonism to any individual leader. Of late, its enemies have been speaking of the genius and power of the Mormon Church organization. Mr. Thompson himself quotes Dr. Richard T. Ely as declaring "there is nothing comparable to the organization of the Church of Jesus Christ of Latter-day Saints, except the German army." A declaration of that sort is encouraging. It indicates growth. It is no longer some individual leader that is the secret of Mormon success. It is the institution itself. That is what we have been telling our opponents right along, and it is gratifying to observe that they are beginning to understand СКАЧАТЬ