The Wandering Jew. Эжен Сю

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СКАЧАТЬ repentance and charity, too late I understood those divine words of Him I had outraged, words which should be the law of the whole human race. 'LOVE YE ONE ANOTHER.'

      "In vain through successive ages, gathering strength and eloquence from those celestial words, have I labored to earn my pardon, by filling with commiseration and love hearts that were overflowing with envy and bitterness, by inspiring many a soul with a sacred horror of oppression and injustice. For me the day of mercy has not yet dawned!

      "And even as the first man, by his fall, devoted his posterity to misfortune, it would seem as if I, the workman, had consigned the whole race of artisans to endless sorrows, and as if they were expiating my crime: for they alone, during these eighteen centuries, have not yet been delivered.

      "For eighteen centuries, the powerful and the happy of this world have said to the toiling people what I said to the imploring and suffering Saviour: 'Go on! go on!' And the people, sinking with fatigue, bearing their heavy cross, have answered in the bitterness of their grief: 'Oh, for pity's sake! a few moments of repose; we are worn out with toil.'—Go on!'—'And if we perish in our pain, what will become of our little children and our aged mothers?'—'Go on! go on!' And, for eighteen centuries, they and I have continued to struggle forward and to suffer, and no charitable voice has yet pronounced the word 'Enough!'

"Alas! such is my punishment. It is immense, it is two-fold. I suffer in the name of humanity, when I see these wretched multitudes consigned without respite to profitless and oppressive toil. I suffer in the name of my family, when, poor and wandering, I am unable to bring aid to the descendants of my dear sister. But, when the sorrow is above my strength, when I foresee some danger from which I cannot preserve my own, then my thoughts, travelling over the world, go in search of that woman like me accursed, that daughter of a queen, who, like me, the son of a laborer, wanders, and will wander on, till the day of her redemption.³

      "Once in a century, as two planets draw nigh to each other in their revolutions, I am permitted to meet this woman during the dread week of the Passion. And after this interview, filled with terrible remembrances and boundless griefs, wandering stars of eternity, we pursue our infinite course.

      "And this woman, the only one upon earth who, like me, sees the end of every century, and exclaims: 'What another?' this woman responds to my thought, from the furthest extremity of the world. She, who alone shares my terrible destiny, has chosen to share also the only interest that has consoled me for so many ages. Those descendants of my dear sister, she too loves, she too protects them. For them she journeys likewise from East to West and from North to South.

      "But alas! the invisible hand impels her, the whirlwind carries her away, and the voice speaks in her ear: 'Go on!'—'Oh that I might finish my sentence!' repeats she also—'Go on!'—'A single hour—only a single hour of repose!'—Go on!'—'I leave those I love on the brink of the abyss.'—'Go on! Go on!—'"

      Whilst this man thus went over the hill absorbed in his thoughts, the light evening breeze increased almost to a gale, a vivid flash streamed across the sky, and long, deep whistlings announced the coming of a tempest.

      On a sudden this doomed man, who could no longer weep or smile, started with a shudder. No physical pain could reach him, and yet he pressed his hand hastily to his heart, as though he had experienced a cruel pang. "Oh!" cried he; "I feel it. This hour, many of those whom I love—the descendants of my dear sister—suffer, and are in great peril. Some in the centre of India—some in America—some here in Germany. The struggle recommences, the detestable passions are again awake. Oh, thou that hearest me—thou, like myself wandering and accursed—Herodias! help me to protect them! May my invocation reach thee, in those American solitudes where thou now lingerest—and may we arrive in time!"

      Thereon an extraordinary event happened. Night was come. The man made a movement; precipitately, to retrace his steps—but an invisible force prevented him, and carried him forward in the opposite direction.

      At this moment, the storm burst forth in its murky majesty. One of those whirlwinds, which tear up trees by the roots and shake the foundations of the rocks, rushed over the hill rapid and loud as thunder.

      In the midst of the roaring of the hurricane, by the glare of the fiery flashes, the man with the black mark on his brow was seen descending the hill, stalking with huge strides among the rocks, and between trees bent beneath the efforts of the storm.

      The tread of this man was no longer slow, firm, and steady—but painfully irregular, like that of one impelled by an irresistible power, or carried along by the whirl of a frightful wind. In vain he extended his supplicating hands to heaven. Soon he disappeared in the shades of night, and amid the roar of the tempest.

² It is known that, according to the legend, the Wandering Jew was a shoemaker at Jerusalem. The Saviour, carrying his cross, passed before the house of the artisan, and asked him to be allowed to rest an instant on the stone bench at his door. "Go on! go on!" said the Jew harshly, pushing him away. "Thou shalt go on till the end of time," answered the Saviour, in a stern though sorrowful tone. For further details, see the eloquent and learned notice by Charles Magnin, appended to the magnificent poem "Ahasuerus," by Ed. Quinet.—E. S.

³ According to a legend very little known, for we are indebted to the kindness of M. Maury, the learned sub-librarian of the Institute, Herodias was condemned to wander till the day of judgement, for having asked for the death of John the Baptist—E. S.

      CHAPTER XVII

      THE AJOUPA.

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      While Rodin despatched his cosmopolite correspondence, from his retreat in the Rue du Milieu des Ursins, in Paris—while the daughters of General Simon, after quitting as fugitives the White Falcon, were detained prisoners at Leipsic along with Dagobert—other scenes, deeply interesting to these different personages, were passing, almost as it were at the same moment, at the other extremity of the world, in the furthermost parts of Asia—that is to say, in the island of Java, not far from the city of Batavia, the residence of M. Joshua Van Dael, one of the correspondents of Rodin.

      Java! magnificent and fatal country, where the most admirable flowers conceal hideous reptiles, where the brightest fruits contain subtle poisons, where grow splendid trees, whose very shadow is death—where the gigantic vampire bat sucks the blood of its victims whilst it prolongs their sleep, by surrounding them with a fresh and balmy air, no fan moving so rapidly as the great perfumed wings of this monster!

      The month of October, 1831, draws near its close. It is noon—an hour well nigh mortal to him who encounters the fiery heat of the sun, which spreads a sheet of dazzling light over the deep blue enamel of the sky.

      An ajoupa, or hut, made of cane mats, suspended from long bamboos, which are driven far into the ground, rises in the midst of the bluish shadows cast by a tuft of trees, whose glittering verdure resembles green porcelain. These quaintly formed trees, rounded into arches, pointing like spires, overspreading like parasols, are so thick in foliage, so entangled one with the other, that their dome is impenetrable to the rain.

      The soil, ever marshy, notwithstanding the insupportable heat, disappears beneath an inextricable mass of creepers, ferns, and tufted reeds, of a freshness and vigor of vegetation almost incredible, reaching nearly to the top of the ajoupa, which lies hid like a nest among the grass.

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