Jesus the Christ. James E. Talmage

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      CHAPTER 6.

       THE MERIDIAN OF TIME.

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Unto Moses, with whom the Lord spake "face to face, as a man speaketh unto his friend,"144 the course of the human race, both as then past and future, was made known; and the coming of the Redeemer was recognized by him as the event of greatest import in all the happenings to which the earth and its inhabitants would be witness. The curse of God had aforetime fallen upon the wicked, and upon the earth because of them, "For they would not hearken unto his voice, nor believe on his Only Begotten Son, even him whom he declared should come in the meridian of time, who was prepared from before the foundation of the world."145 In this scripture appears the earliest mention of the expressive and profoundly significant designation of the period in which the Christ should appear—the meridian of time. If the expression be regarded as figurative, be it remembered the figure is the Lord's.

The term "meridian", as commonly used, conveys the thought of a principal division of time or space146 thus we speak of the hours before the daily noon as ante-meridian (a.m.) and those after noon as post-meridian (p.m.). So the years and the centuries of human history are divided by the great event of the birth of Jesus Christ. The years preceding that epoch-making occurrence are now designated as time Before Christ (B.C.); while subsequent years are each specified as a certain Year of our Lord, or, as in the Latin tongue, Anno Domini (A.D.). Thus the world's chronology has been adjusted and systematized with reference to the time of the Savior's birth; and this method of reckoning is in use among all Christian nations. It is instructive to note that a similar system was adopted by the isolated branch of the house of Israel that had been brought from the land of Palestine to the western continent; for from the appearance of the promised sign among the people betokening the birth of Him who had been so abundantly predicted by their prophets, the Nephite reckoning of the years, starting with the departure of Lehi and his colony from Jerusalem, was superseded by the annals of the new era.147

The occasion of the Savior's advent was preappointed; and the time thereof was specifically revealed through authorized prophets on each of the hemispheres. The long history of the Israelitish nation had unfolded a succession of events that found a relative culmination in the earthly mission of the Messiah. That we may the better comprehend the true significance of the Lord's life and ministry while in the flesh, some consideration should be given to the political, social, and religious condition of the people amongst whom He appeared and with whom He lived and died. Such consideration involves at least a brief review of the antecedent history of the Hebrew nation. The posterity of Abraham through Isaac and Jacob had early come to be known by the title in which they took undying pride and found inspiring promise, Israelites, or the children of Israel.148 Collectively they were so designated throughout the dark days of their bondage in Egypt;149 so during the four decades of the exodus and the return to the land of promise,150 and on through the period of their prosperity as a mighty people under the administration of the judges, and as a united monarchy during the successive reigns of Saul, David, and Solomon.151

Immediately following the death of Solomon, about 975 B.C. according to the most generally accepted chronology, the nation was disrupted by revolt. The tribe of Judah, part of the tribe of Benjamin, and small remnants of a few other tribes remained true to the royal succession, and accepted Rehoboam, son of Solomon, as their king; while the rest, usually spoken of as the Ten Tribes, broke their allegiance to the house of СКАЧАТЬ