The Life and Times of Abu Tammam. Abu Bakr al-Suli
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       About this Paperback

       Abbreviations

       Foreword

       Acknowledgments

       Introduction

       Note on the Text

       Notes to the Introduction

       AL-ṢŪLĪ’S EPISTLE TO ABŪ L-LAYTH MUZĀḤIM IBN FĀTIK

       THE LIFE AND TIMES OF ABŪ TAMMĀM

       The Superiority of Abū Tammām

       Abū Tammām and Aḥmad ibn Abī Duʾād

       Abū Tammām and Khālid ibn Yazīd al-Shaybānī

       Abū Tammām and al-Ḥasan ibn Rajāʾ

       Abū Tammām, al-Ḥasan ibn Wahb, and Muḥammad ibn ʿAbd al-Malik al-Zayyāt

       Abū Tammām and the House of Ṭāhir ibn al-Ḥusayn

       Abū Tammām and Abū Saʿīd Muḥammad ibn Yūsuf al-Thaghrī l-Ṭāʾī l-Ḥumaydī

       Abū Tammām and Aḥmad ibn al-Muʿtaṣim

       Abū Tammām and Mukhallad ibn Bakkār al-Mawṣilī

       Criticisms of Abū Tammām

       Abū Tammām as a Source

       Abū Tammām Described; Stories Told of His Family

       Diverse Information about Abū Tammām

       The Death of Abū Tammām and His Age at the Time

       Laments Composed for Abū Tammām

       Notes

       Glossary of Names and Terms

       Bibliography

       Further Reading

       Index

       About the NYU Abu Dhabi Institute

       About the Translator

       The Library of Arabic Literature

      ABBREVIATIONS

DAbū Tammām, Dīwān, edited by M. ʿAzzām, 4 vols., Cairo 1951–65
GASSezgin, Geschichte des arabischen Schrifttums
EI2The Encyclopaedia of Islam, new [second] edition
EI3The Encyclopaedia of Islam, third edition
EALMeisami and Starkey, Encyclopedia of Arabic Literature
v., vv.verse(s)
var.variant
WKASUllmann, Wörterbuch der klassischen arabischen Sprache, 2 vols., Wiesbaden, 1970–2000
اal-Ṣūlī, Akhbār Abī Tammām, Istanbul Fatih 3900
عal-Ṣūlī, Akhbār Abī Tammām, edited by K. ʿAsākir, M. ʿAzzām and N. al-Hindī, Cairo, 1937
هemendations in ع made by N. al-Hindī
عسemendations in ع made by K. ʿAsākir

      FOREWORD

      TERENCE CAVE

      “Rhymes and great deeds last forever

      like a string when fitted with a center pearl.” (§60)

      In 223/838, the armies of the Abbasid caliphate, led by the Caliph al-Muʿtaṣim himself, carried out a devastating retaliatory attack on the Byzantine Empire, laying siege to the key city of Amorium, sacking it, and slaughtering large numbers of its inhabitants. The victory, which marked a significant realignment in the balance of power between the Muslim and the Christian worlds in the East, was celebrated by Abū Tammām at the peak of his career in his most famous ode (for an abridged version, see §§61.2–3; also §§20.25). It was written down, copied, memorized, and widely read among the cultural elite, and brought Abū Tammām immediate financial rewards from the caliph as well as fame. Abū Bakr al-Ṣūlī’s compilation, The Life and Times of Abū Tammām, provides us with abundant insights into this and other similar episodes.

      At the other end of the Mediterranean, just sixty years earlier, another memorable battle was waged between Christians and Muslims. In 161/778, the rearguard of Charlemagne’s expeditionary force was ambushed and destroyed at Roncesvaux in the Pyrenees as they were returning northwards. What is now known as the Song of Roland, written down some 300 years later, represents this disaster as an episode in a long-term struggle between the Christian forces of Charlemagne and his Muslim adversaries. In fact, it seems that Charlemagne had done a deal with the Abbasid СКАЧАТЬ