Holiness and Mission. Morna D. Hooker

Чтение книги онлайн.

СКАЧАТЬ 34.29–35, Moses’ face shone with the reflected glory of God after speaking to God on Mount Sinai.

      10. See, e.g., The God Delusion, London: Transworld Publishers, 2006, pp. 268–83

      11. Cf. 1 John 1.1–3.

      12. Cf. Galatians 4.4; Philippians 2.6–8; Hebrews 1.1–4; 2.5–18.

      13. John 3.21. The Greek reads literally ‘doing the truth’. Cf. also 1 John 1.6.

      14. Deuteronomy 6.5.

      15. Leviticus 19.18.

      16. To be sure, Paul quotes the ‘second’ command, saying that it contains ‘the whole law’, in Galatians 5.14, and makes no reference to the ‘first’; cf. also Romans 13.9–10. Love for God is apparently taken for granted. But this is because love for one’s neighbours is the corollary which needs to be spelt out.

      17. Luke 10.25–37.

      18. 1 John 4.20.

      19. For the idea that Christians will have to give an account of their actions on the Day of Judgement, see for example 1 Corinthians 3.13–15; 2 Corinthians 5.10.

      20. Cf. Romans 15.15–19.

      21. Acts 17.1–9.

      22. 1 Thessalonians 3.1–13.

      23. See Romans 6.

      24. 2 Corinthians 5.17.

      25. 2 Corinthians 3.18.

      26. 2 Corinthians 4.4.

      27. Paul uses Greek words meaning ‘conformed’ in relation to the goal of Christian life in Romans 8.29; Philippians 3.10, 21.

      28. This is the way in which the Authorized Version understood it: ‘Let this mind be in you, which was also in Christ Jesus.’

      29. I have discussed this issue in ‘Philippians 2.6–11’ in E. Earle Ellis and Erich Grässer (eds), Jesus und Paulus, Festschrift für Georg Kümmel zum 70. Geburtstag, Göttingen: Vandenhoeck & Ruprecht, 1978, pp. 151–64; reprinted in From Adam to Christ: Essays on Paul, Cambridge: Cambridge University Press, 1990, pp. 88–100.

      30. Some commentators believe that Paul is here simply contrasting light with darkness. But echoes of Daniel 12.3, Isaiah 42.6 and 49.6 suggest that he thinks of the Philippians as a source of illumination to others.

      31. Philippians 1.5.

      32. Philippians 4.15–18.

      33. Philippians 3.4–11.

      34. Philippians 3.17.

      35. I have discussed Paul’s purpose in writing the letter in Philippians: ‘Phantom Opponents and the Real Source of Conflict’ in Ismo Dunderberg, Christopher Tuckett and Kari Syreeni (eds), Fair Play: Diversity and Conflicts in Early Christianity, Essays in Honour of Heikki Räisänen, Leiden/Boston: Brill, 2001, pp. 377–95.

      36. 1 Corinthians 11.1.

      37. 1 Corinthians 4.11–12.

      38. 1 Corinthians 9.19–23.

      39. The term ‘conversion’ suggests that Christianity was a separate religion, whereas at the time that Paul became a Christian, it was still a sect within Judaism. Indeed, the terms ‘Christian’ and ‘Christianity’ had not yet been coined. Unfortunately the notion that Paul was ‘converted’ contributed to the later belief that Judaism and Christianity were opposed.

      СКАЧАТЬ