A Book of Gems, or, Choice selections from the writings of Benjamin Franklin. Бенджамин Франклин

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      THE pioneer men in this country felled the trees, cleared away the forests, built their houses and barns, and made a living. Many of their sons can not make a living with the farm and all the balance fitted to their hand. In the same way, the first preachers went out at their own expense, turned the people to God and built up churches, and now the preachers, with their fine salaries, houses in which to meet, and everything prepared to hand, are not accomplishing as much, in proportion to their number and ability. Why is this? Is it because they can not? Not at all. It is because they are not as devoted. They are not as enterprising. They are not as industrious. They are not as self-sacrificing.

      Those old preachers needed no “innocent amusements,” “innocent games,” “healthful exercises,” “pastime,” “social dance,” “croquet,” etc., etc. They knew nothing of torpid liver, indigestion, nervous prostration, etc., etc. Those afflictions were left for a later class. They obtained plenty of healthful exercise in clearing off, breaking and cultivating their new land, in their long rides on horseback, or trips on foot, and faithfully preaching, and the Lord blessed them. The results of their labor and sacrifices are seen all over this country. They looked after the children of God and cared for them; not with this new kind of care for money; not only the money of the living, but arranging to get the money of the dead; but they cared for men; watched for their souls, as those who shall give an account.

      We do not want to say one word in this connection, nor any other, that shall be the means of cutting off one penny of support received by any good preacher who is faithfully doing the work of an evangelist, but would add to the support of many such men whose support is inadequate; and as to mercenary and avaricious men in the ministry, and we trust there are but few of them, we have learned better than to waste our ink on them. We are writing for the good of the cause, and we rejoice to believe that we have the men, an extended body of them, able ministers of the gospel, who are devoted to the work, and willing to do anything in their power to advance the cause. These are reading, studying, and ready to listen to anything that will advance the cause. To these men we must look, and on them, as the agents under God, we must depend; we must encourage their hearts, strengthen their hands and give them support. To these men we appeal and entreat them, in view of all that is dear to humanity; in view of the suffering Savior, and lost man; in view of their own children and the children of others, as well as the good of the world at large, to go into the field with a determination to preach the gospel of the grace of God; go everywhere, in the name of the Lord, where the people will listen to a discourse concerning Jesus and the resurrection, and preach the unsearchable riches of Christ; make all men see and turn them to God. Do not wait for a call, but go; do not wait for some certain promise of support, but trust to the promises of God; go in faith; trust in God; sow the good seed of the kingdom, the word of God, that it may fall into good and honest hearts and bring forth much fruit. Put in every sermon possible; preach to every one who will hear; preach because you love God and man, and desire to save man from ruin, and because you love to preach; because the Lord commands it, and the God of peace will be with you, care and provide for you.

      UNIVERSALISM.

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      WE heard of a man who had heard Universalists occasionally, and gave them something when they were making contributions for their preachers. A preacher, who made one of his finest efforts to prove that all will be saved, inquired of him how he liked his argument. The man replied, “I did not like it at all.” The preacher, disappointed, said: “You believe our doctrine?” The man replied: “I do; but you tried to prove it by the Bible, and all intelligent people know that the Bible is against us from one side to the other. The way I prove it is this: I deny the Bible, and then prove it by reason.” This is certainly the more rational way. We care not who he is, nor where he comes from, nor what his attainments may be; but the man who attempts to prove Universalism by the Bible opposes the common sense of mankind and the clearest language ever written. The man who rejects the Bible out and out, and is wandering in the darkness of unbelief, in the vagaries of those who reject the wisdom of God, might, in his philosophical speculations, try to show that all men would be saved, with at least some show of plausibility possibly; but there is not only no plausibility in anything that can be adduced from the Bible to show that all men will be saved, but clear statements of the Bible can not be true and all men be saved. It cannot be true that those “who believe not the Son shall not see life,” and that all men shall be saved. It can not be true, as stated in Scripture, that “these” (the wicked) “shall go away into everlasting punishment,” and all men be saved.

      The man who affirms that those who die in their sins shall be wholly and happy in heaven contradicts the clearest utterances of Scripture. When time shall end and God shall exclaim, “He that is filthy, let him be filthy still,” there will be no more repentance; yet some will be filthy—unsound.

      Universalism had its day in this country; has run its course and is going by. There is not one-tenth as much of it in this country as there was thirty years ago. There is no argument of consequence about it any more. The only thing wanting to show what it is, will appear anywhere when they undertake to form churches, keep up Sunday-schools, keep up prayer-meetings, meet regularly on the first day of the week and worship. Let them undertake to enforce the clear requirements of Scripture on their people, and they will soon get a lesson. They will soon explain that all will be saved, and they will find that they will have no use for baptism, the Lord’s Supper, prayer-meetings, nor any regular worship.

      It will not do to read, “He who believes not shall be saved;” “He who believes not the Son shall see life;” СКАЧАТЬ