Agnes of Sorrento. Гарриет Бичер-Стоу

Чтение книги онлайн.

СКАЧАТЬ the open sea a face more picturesque and flowery. The deep red cliff was hollowed here and there into fanciful grottoes, draped with every varied hue and form of vegetable beauty. Here a crevice high in air was all abloom with purple gillyflower, and depending in festoons above it the golden blossoms of the broom; here a cleft seemed to be a nestling-place for a colony of gladiolus, with its crimson flowers and blade-like leaves; here the silver-frosted foliage of the miller-geranium, or of the wormwood, toned down the extravagant brightness of other blooms by its cooler tints. In some places it seemed as if a sort of floral cascade were tumbling confusedly over the rocks, mingling all hues and all forms in a tangled mass of beauty.

      "Well, well," said old Elsie, as Agnes pointed to some superb gillyflowers which grew nearly half-way up the precipice, "is the child possessed? You have all the gorge in your apron already. Stop looking, and let us hurry on."

      After a half-hour's walk, they came to a winding staircase cut in the rock, which led them a zigzag course up through galleries and grottoes looking out through curious windows and loop-holes upon the sea, till finally they emerged at the old sculptured portal of a shady garden which was surrounded by the cloistered arcades of the Convent of Saint Agnes.

      The Convent of Saint Agnes was one of those monuments in which the piety of the Middle Ages delighted to commemorate the triumphs of the new Christianity over the old Heathenism.

      The balmy climate and paradisiacal charms of Sorrento and the adjacent shores of Naples had made them favorite resorts during the latter period of the Roman Empire—a period when the whole civilized world seemed to human view about to be dissolved in the corruption of universal sensuality. The shores of Baiæ were witnesses of the orgies and cruelties of Nero and a court made in his likeness, and the palpitating loveliness of Capri became the hotbed of the unnatural vices of Tiberius. The whole of Southern Italy was sunk in a debasement of animalism and ferocity which seemed irrecoverable, and would have been so, had it not been for the handful of salt which a Galilean peasant had about that time cast into the putrid, fermenting mass of human society.

      We must not wonder at the zeal which caused the artistic Italian nature to love to celebrate the passing away of an era of unnatural vice and demoniac cruelty by visible images of the purity, the tenderness, the universal benevolence which Jesus had brought into the world.

      Sometime about the middle of the thirteenth century, it had been a favorite enterprise of a princess of a royal family in Naples to erect a convent to Saint Agnes, the guardian of female purity, out of the wrecks and remains of an ancient temple of Venus, whose white pillars and graceful acanthus-leaves once crowned a portion of the precipice on which the town was built, and were reflected from the glassy blue of the sea at its feet. It was said that this princess was the first lady abbess. Be that as it may, it proved to be a favorite retreat for many ladies of rank and religious aspiration, whom ill-fortune in some of its varying forms led to seek its quiet shades, and it was well and richly endowed by its royal patrons.

      It was built after the manner of conventual buildings generally—in a hollow square, with a cloistered walk around the inside looking upon a garden.

      The portal at which Agnes and her grandmother knocked, after ascending the winding staircase cut in the precipice, opened through an arched passage into this garden.

      As the ponderous door swung open, it was pleasant to hear the lulling sound of a fountain, which came forth with a gentle patter, like that of soft summer rain, and to see the waving of rose-bushes and golden jessamines, and smell the perfumes of orange-blossoms mingling with those of a thousand other flowers.

       The door was opened by an odd-looking portress. She might be seventy-five or eighty; her cheeks were of the color of very yellow parchment drawn in dry wrinkles; her eyes were those large, dark, lustrous ones so common in her country, but seemed, in the general decay and shrinking of every other part of her face, to have acquired a wild, unnatural appearance; while the falling away of her teeth left nothing to impede the meeting of her hooked nose with her chin. Add to this, she was humpbacked, and twisted in her figure; and one needs all the force of her very good-natured, kindly smile to redeem the image of poor old Jocunda from association with that of some Thracian witch, and cause one to see in her the appropriate portress of a Christian institution.

      Nevertheless, Agnes fell upon her neck and imprinted a very fervent kiss upon what was left of her withered cheek, and was repaid by a shower of those epithets of endearment which in the language of Italy fly thick and fast as the petals of the orange blossom from her groves.

      "Well, well," said old Elsie, "I'm going to leave her here to-day. You've no objections, I suppose?"

      "Bless the sweet lamb, no! She belongs here of good right. I believe blessed Saint Agnes has adopted her; for I've seen her smile, plain as could be, when the little one brought her flowers."

      "Well, Agnes," said the old woman, "I shall come for you after the Ave Maria." Saying which, she lifted her basket and departed.

      The garden where the two were left was one of the most peaceful retreats that the imagination of a poet could create.

      Around it ran on all sides the Byzantine arches of a cloistered walk, which, according to the quaint, rich fashion of that style, had been painted with vermilion, blue, and gold. The vaulted roof was spangled with gold stars on a blue ground, and along the sides was a series of fresco pictures representing the various scenes in the life of Saint Agnes; and as the foundress of the Convent was royal in her means, there was no lack either of gold or gems or of gorgeous painting.

      Full justice was done in the first picture to the princely wealth and estate of the fair Agnes, who was represented as a pure-looking, pensive child, standing in a thoughtful attitude, with long ripples of golden hair flowing down over a simple white tunic, and her small hands clasping a cross on her bosom, while, kneeling at her feet, obsequious slaves and tire-women were offering the richest gems and the most gorgeous robes to her serious and abstracted gaze.

      In another, she was represented as walking modestly to school, and winning the admiration of the son of the Roman Prætor, who fell sick—so says the legend—for the love of her.

      Then there was the demand of her hand in marriage by the princely father of the young man, and her calm rejection of the gorgeous gifts and splendid gems which he had brought to purchase her consent.

      Then followed in order her accusation before the tribunals as a Christian, her trial, and the various scenes of her martyrdom.

      Although the drawing of the figures and the treatment of the subjects had the quaint stiffness of the thirteenth century, their general effect, as seen from the shady bowers of the garden, was of a solemn brightness, a strange and fanciful richness, which was poetical and impressive.

      In the centre of the garden was a fountain of white marble, which evidently was the wreck of something that had belonged to the old Greek temple. The statue of a nymph sat on a green mossy pedestal in the midst of a sculptured basin, and from a partially reversed urn on which she was leaning, a clear stream of water dashed down from one mossy fragment to another, till it lost itself in the placid pool.

       The figure and face of this nymph, in their classic finish of outline, formed a striking contrast to the drawing of the Byzantine paintings within the cloisters, and their juxtaposition in the same enclosure seemed a presentation of the spirit of a past and present era: the past so graceful in line, so perfect and airy in conception, so utterly without spiritual aspiration or life; the present limited in artistic power, but so earnest, so intense, seeming to struggle and burn, amid its stiff and restricted boundaries, for the expression of some diviner phase of humanity.

      Nevertheless, the nymph СКАЧАТЬ