Memoirs of the Court of Queen Elizabeth. Lucy Aikin

Чтение книги онлайн.

СКАЧАТЬ queen's majesty, to render unto the same like thanks that it pleased her highness, of her goodness, to conceive so well of my answer made to the same messenger; and herewithal, of her princely consideration, with such speed to command you by your letters to signify the same unto me: who before remained wonderfully perplexed, fearing that her majesty might mistake the same: for which her goodness, I acknowledge myself bound to honor, serve, love, and obey her highness during my life. Requiring you also to say unto her majesty, that in the king my brother's time there was offered me a very honorable marriage, or two; and ambassadors sent to treat with me touching the same; whereupon I made my humble suit unto his highness, as some of honor yet living can be testimonies, that it would like the same to give me leave, with his grace's favor, to remain in that estate I was, which of all others best−220-

       -vol i- liked me, or pleased me. And, in good faith, I pray you say unto her highness, I am even at this present of the same mind, and so intend to continue, with her majesty's favor: and assuring her highness I so well like this estate, as I persuade myself there is not any kind of life comparable unto it. And as concerning my liking the said motion made by the said messenger, I beseech you say unto her majesty, that to my remembrance I never heard of his master before this time; and that I so well like both the message and the messenger, as I shall most humbly pray God upon my knees, that from henceforth I never hear of the one nor the other: assure you that if he should eftsoons repair unto me, I would forbear to speak to him. And were there nothing else to move me to mislike the motion, other than that his master would attempt the same without making the queen's majesty privy thereunto, it were cause sufficient.'

      "And when her grace had thus ended, I was so bold as of myself to say unto her grace, her pardon first required, that I thought few or none would believe but that her grace could be right well contented to marry; so that there were some honorable marriage offered her by the queen's highness, or by her majesty's assent. Whereunto her grace answered, 'What I shall do hereafter I know not; but I assure you, upon my truth and fidelity, and as God be merciful unto me, I am not at this time otherwise minded than I have declared unto you; no, though I were offered the greatest prince in all Europe.' And yet percase, the queen's majesty may conceive this rather to −221- -vol i-proceed of a maidenly shamefacedness, than upon any such certain determination[30]."

      This letter appears to have been the last transaction which occurred between Mary and Elizabeth: from it, and from the whole of the notices relative to the situation of the latter thrown together in the preceding pages, it may be collected, that during the three last years of her sister's reign—the period, namely, of her residence at Hatfield—she had few privations, and no personal hardships to endure: but for individuals whom she esteemed, for principles to which her conscience secretly inclined, for her country which she truly loved, her apprehensions must have been continually excited, and too often justified by events the most cruel and disastrous.

      The reestablishment, by solemn acts of the legislature, of the Romish ritual and the papal authority, though attended with the entire prohibition of all protestant worship, was not sufficient for the bigotry of Mary. Aware that the new doctrines still found harbour in the bosoms of her subjects, she sought to drag them by her violence from this last asylum; for to her, as to all tyrants, it appeared both desirable and possible to subject the liberty of thinking to the regulation and control of human laws.

      By virtue of her authority as head of the English−222- -vol i- church—a title which the murmurs of her parliament had compelled her against her conscience to resume after laying it aside for some time—she issued an ecclesiastical commission, which wanted nothing of the Spanish inquisition but the name. The commissioners were empowered to call before them the leading men in every parish of the kingdom, and to compel them to bind themselves by oath to give information against such of their neighbours as, by abstaining from attendance at church or other symptoms of disaffection to the present order of things, afforded room to doubt the soundness of their belief. Articles of faith were then offered to the suspected persons for their signature, and on their simple refusal they were handed over to the civil power, and fire and faggot awaited them. By this barbarous species of punishment, about two hundred and eighty persons are stated to have perished during the reign of Mary; but, to the disgrace of the learned, the rich, and the noble, these martyrs, with the exception of a few distinguished ecclesiastics, were almost all from the middling or lower, some from the very lowest classes of society.

      Amongst these glorious sufferers, therefore, the princess could have few personal friends to regret; but in the much larger number of the disgraced, the suspected, the imprisoned, the fugitive, she saw the greater part of the public characters, whether statesmen or divines, on whose support and attachment she had learned to place reliance.

      The extraordinary cruelties exercised upon sir John Cheke, who whilst he held the post of preceptor to−223-

       -vol i- her brother had also assisted in her own education, must have been viewed by Elizabeth with strong emotion of indignation and grief.

      It has been already mentioned, that after his release from imprisonment incurred in the cause of lady Jane Grey—a release, by the way, which was purchased by the sacrifice of his landed property and all his appointments—this learned and estimable person obtained permission to travel for a limited period. This was regarded as a special favor; for it was one of Mary's earliest acts of tyranny to prohibit the escape of her destined victims, and it was only by joining themselves to the foreign congregations of the reformed, who had license to depart the kingdom, or by eluding with much hazard the vigilance of the officers by whom the seaports were watched, that any of her protestant subjects had been enabled to secure liberty of conscience in a voluntary exile. It is a little remarkable that Rome should have been Cheke's first city of pilgrimage; but classical associations in this instance overcame the force of protestant antipathies. He took the opportunity however of visiting Basil in his way, where an English congregation was established, and where he had the pleasure of introducing himself to several learned characters, once perhaps the chosen associates of Erasmus.

      In the beginning of 1556 he had reached Strasburgh, for it was thence that he addressed a letter to his dear friend and brother-in-law sir William Cecil, who appears to have made some compliances with the times which alarmed and grieved him. It is in a−224- -vol i- strain of the most affectionate earnestness that he entreats him to hold fast his faith, and "to take heed how he did in the least warp or strain his conscience by any compliance for his worldly security." But such exhortations, however salutary in themselves, did not come with the best grace from those who had found in flight a refuge from the terrors of that persecution which was raging in all its fierceness before the eyes of such of their unfortunate brethren as had found themselves necessitated to abide the fiery trial. A remark by no means foreign to the case before us! Sir John Cheke's leave of absence seems now to have expired; and it was probably with the design of making interest for its renewal that he privately repaired, soon after the date of his letter, to Brussels, on a visit to his two learned friends, lord Paget and sir John Mason, then residing in that city as Mary's ambassadors. These men were recent converts, or more likely conformists, to the court religion; and Paget's furious councils against Elizabeth have been already mentioned. It is to be hoped that they did not add to the guilt of self-interested compliances in matters of faith the blacker crime of a barbarous act of perfidy against a former associate and brother-protestant who had scarcely ceased to be their guest;—but certain it is, that on some secret intimation of his having entered his territories, king Philip issued special orders for the seizure of Cheke. On his return, between Brussels and Antwerp, the unhappy man, with sir Peter Carew his companion, was apprehended by a provost-marshal, bound hand and foot, thrown into a cart, and so conveyed−225- -vol i- on board a vessel sailing for England. He is said to have been brought to the Tower muffled, according to an odious practice of Spanish despotism introduced into the country during the reign of Mary. Under the terror of such a surprise the awful alternative "Comply or burn" was laid before him. Human frailty under these trying circumstances prevailed; and in an evil hour this champion of light and learning was tempted to subscribe his false assent to the doctrine of the real presence and the whole list of Romish articles. СКАЧАТЬ