The Missouri Persecutions. B. H. Roberts

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СКАЧАТЬ hard and soft maple.

      Formerly many wild animals roamed over the prairies or lived in the woods; such as the buffalo, elk, deer, bear, wolf, beaver, and many smaller animals; wild turkeys, geese, quail, and a variety of singing birds: in short, it was once the hunter's paradise. Civilization, however, has driven away nearly all these animals, especially the larger ones; but they are replaced by the domestic species so useful to man, both for food and clothing, as well as being of valuable assistance in his labors.

      The clay, of which there is unlimited quantities, makes a fine quality of brick. Stone quarries which supply a good quality of light-colored sand-stone, are abundant, so that substantial building material may be said to be plentiful. Such is the land of Zion as I found it—a land with resources well-nigh unlimited, a land yielding an abundance of all useful products though but indifferently cultivated by the husbandmen who possess it—a land of surpassing loveliness, though its beauties are often marred rather than increased by those who inhabit it; while its magnificent resources are very far from anything like complete development.

      The land being thus beautiful in its products when only partially developed, the mind naturally inquires what will it be when its resources are fully developed—when the idleness and indifference of its people shall be banished—when it shall be possessed by the saints of the Most High, who will consecrate their substance for the building of Zion; and all their exertions will be to glorify God, and benefit mankind—when covetousness is subdued and virtue and righteousness shall reign in every heart—and when under the blessings of Jehovah the land shall yield in its strength! When the glory of Lebanon shall be brought to Zion, the fir tree, the pine tree and the box tree together; when for brass, will be brought gold; and for iron, silver; for wood, brass; and for stones, iron, to glorify the place of God's sanctuary! Surely when this shall come to pass, the land of Zion shall be the perfection of beauty.

      Independence, designated as the center place of Zion, is in the northern part of Jackson county, about three or four miles south of the Missouri River. It is located nearly midway between two small rivers which flow northward and empty into the Missouri; the stream on the west is called "Big Blue," and the one on the east "Little Blue." The town is situated in the river bluffs already described as sharp, rolling hills, many of which at one time were covered with fine growths of timber and even now some of them are partially covered with beautiful groves. Independence in 1831, as stated in a previous chapter, was a frontier town with all the disadvantages implied by that term. It had a mixed population of white men from many sections of the Union, chiefly, however, from the south, some of whom had moved into the western wilderness to escape the consequences of unlawful deeds committed elsewhere; vagabond Indians and renegades who had mingled with them; besides a number of negro slaves. Society was as varied as the character of the population, but on the whole may be described as being without stability, regard for law, or religion. Of late years, of course, the character of Independence has been entirely changed. Western Missouri is no longer the frontier of the United States, nor is Independence a frontier town. It is now a delightful residence suburb of Kansas City, Missouri, with many attractive homes.

      Having given a description of the land of Zion and the town of Independence, it may be interesting to learn something concerning the city of Zion that shall yet stand there to the glory of God. Of necessity the description will be imperfect, as the available materials for such description are very meagre. While the prophets have written much concerning Zion and her future glory, their rapturous effusions do not furnish matter for a definite description of the city. In June, 1833, however, Joseph Smith and the elders in Kirtland, Ohio, sent a plat of the city to the brethren in Missouri. We have been unable to find the plat, but an explanation of it is recorded in the history of Joseph Smith,^[A] from which we learn the following:

      [Footnote A: Millennial Star, Vol. 14, p. 438]

      The city plat is one mile square, divided into blocks containing ten acres each—forty rods square—except the middle range of blocks running north and south; they will be forty by sixty rods, containing fifteen acres, having their greatest extent east and west. The streets will be eight rods wide, intersecting each other at right angles. The tier of blocks forty by sixty rods will be reserved for public buildings, temples, tabernacles, school houses, etc.^[B]

      [Footnote B: By this arrangement, it will be observed that the blocks in the city cannot be uniformly forty rods square (if the middle range of blocks running north and south are made forty by sixty), as the plat east and west would lack twenty-eight rods, and north and south eight rods, of being sufficient for such an arrangement. Either the outside tier of blocks must be less than forty rods square, or the city plat must be more than a mile square. It must be three hundred and forty-eight rods east and west, (instead of three hundred and twenty) by three hundred and twenty-eight north and south.—B. H. R.]

      All the other blocks will be divided into half-acre lots, a four rod front to every lot, and extending back twenty rods. In one block the lots will run from the north and south, and in the next one from the east and west, and so on alternately throughout the city, except in the range of blocks reserved for public buildings. By this arrangement no street will be built on entirely through the street; but on one block the houses will stand on one street, and on the next one on another street. All of the houses are to be built of brick or stone; and but one house on a lot, which is to stand twenty-five feet back from the street, the space in front being for lawns, ornamental trees, shrubbery, or flowers according to the taste of the owners; the rest of the lot will be for gardens, etc.

      It is supposed that such a plat when built up will contain fifteen or twenty thousand population, and that they will require twenty-four buildings to supply them with houses for public worship and schools. These buildings will be temples, none of which will be less than eighty-seven feet by sixty-one, and two stories high, each story to be fourteen feet, making the building twenty-eight feet to the square. I say none of these temples will be smaller than this, but of course there will be others much larger; the above, however, are the dimensions of the one the saints were commanded to build first.

      Lands on the north and south of the city will be laid off for barns and stables for the use of the city, so there will be no barns or stables in the city among the homes of the people.

      Lands for the agriculturist are also to be laid off on the north and south of the city plat, but if sufficient land cannot be laid off without going too great a distance, then farms are to be laid off on the east and west also; but the tiller of the soil as well as the merchant and mechanic will live in the city. The farmer and his family, therefore, will enjoy all the advantages of schools, public lectures and other meetings. His home will no longer be isolated, and his family denied the benefits of society, which has been, and always will be, the great educator of the human race; but they will enjoy the same privileges of society, and can surround their homes with as much refinement as will be found in the home of the merchant or banker.

      "When this square is thus laid off and supplied, lay off another in the same way," said Joseph to those to whom the city plat was sent, "and so fill up the world in these last days, and let every man live in the city, for this is the city of Zion."

CHAPTER V.

       Table of Contents

      SETTLEMENT OF THE SAINTS IN MISSOURI—THEIR ERRORS—REPROOFS AND WARNINGS.

      On the 4th of August, 1831, a conference was held among the Colesville saints, at the house of Joshua Lewis, in Kaw Township; and about this time a number of revelations were given in which the Lord made known his will to his servants and gave his reasons for calling them to Missouri. Those reasons were:

      1. That the Lord's servants might give to him a witness of their obedience;

      2. СКАЧАТЬ