William Wycherley [Four Plays]. William Wycherley

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      Wycherley lived some years after the termination of the strange friendship which we have described.[18] The last scene of his life was, perhaps, the most scandalous. Ten days before his death, at seventy-five, he married a young girl, merely in order to injure his nephew, an act which proves that neither years nor adversity, nor what he called his philosophy, nor either of the religions which he had at different times professed, had taught him the rudiments of morality.[19] He died in December, 1715, and lies in the vault under the church of St. Paul in Covent Garden.

      His bride soon after married a Captain Shrimpton, who thus became possessed of a large collection of manuscripts. These were sold to a bookseller. They were so full of erasures and interlineations that no printer could decipher them. It was necessary to call in the aid of a professed critic; and Theobald, the editor of Shakespeare and the hero of the first Dunciad, was employed to ascertain the true reading. In this way, a volume of miscellanies in verse and prose was got up for the market. The collection derives all its value from the traces of Pope's hand, which are everywhere discernible.

      Of the moral character of Wycherley it can hardly be necessary for us to say more. His fame as a writer rests wholly on his comedies, and chiefly on the last two. Even as a comic writer, he was neither of the best school, nor highest in his school. He was in truth a worst Congreve. His chief merit, like Congreve's, lies in the style of his dialogue. But the wit which lights up The Plain Dealer and The Country Wife is pale and flickering when compared with the gorgeous blaze which dazzles us almost to blindness in Love for Love and The Way of the World. Like Congreve, and, indeed, even more than Congreve, Wycherley is ready to sacrifice dramatic propriety to the liveliness of his dialogue. The poet speaks out of the mouths of all his dunces and coxcombs, and makes them describe themselves with a good sense and acuteness which puts them on a level with the wits and heroes. We will give two instances, the first which occur to us, from The Country Wife. There are in the world fools who find the society of old friends insipid and who are always running after new companions. Such a character is a fair subject for comedy. But nothing can be more absurd than to introduce a man of this sort saying to his comrade, "I can deny you nothing: for though I have known thee a great while, never go if I do not love thee as well as a new acquaintance." That town-wits again, have always been rather a heartless class, is true. But none of them, we will answer for it, ever said to a young lady to whom he was making love, "We wits rail and make love often but to show our parts: as we have no affections, so we have no malice."[20]

      Wycherley's plays are said to have been the produce of long and patient labour. The epithet of "slow" was early given to him by Rochester, and was frequently repeated.[21] In truth, his mind, unless we are greatly mistaken, was naturally a very meagre soil, and was forced only by great labour and outlay to bear fruit which, after all, was not of the highest flavour. He has scarcely more claim to originality than Terence. It is not too much to say that there is hardly anything of the least value in his plays of which the hint is not to be found elsewhere. The best scenes in The Gentleman Dancing-Master were suggested by Calderon's Maestro de Danzar, not by any means one of the happiest comedies of the great Castilian poet. The Country Wife is borrowed from the Ecole des Maris and the Ecole des Femmes. The groundwork of The Plain Dealer is taken from the Misanthrope of Molière. One whole scene is almost translated from the Critique de l'Ecole des Femmes.[22] Fidelia is Shakespeare's Viola stolen, and marred in the stealing: and the widow Blackacre, beyond comparison Wycherley's best comic character, is the Countess in Racine's Plaideurs, talking the jargon of English instead of that of French chicane.

      The only thing original about Wycherley, the only thing which he could furnish from his own mind in inexhaustible abundance, was profligacy. It is curious to observe how everything that he touched, however pure and noble, took in an instant the colour of his own mind. Compare the Ecole des Femmes with The Country Wife. Agnes is a simple and amiable girl, whose heart is indeed full of love, but of love sanctioned by honour, morality and religion. Her natural talents are great. They have been hidden and, as it might appear, destroyed by an education elaborately bad. But they are called forth into full energy by a virtuous passion. Her lover, while he adores her beauty, is too honest a man to abuse the confiding tenderness of a creature so charming and inexperienced. Wycherley takes this plot into his hands; and forthwith this sweet and graceful courtship becomes a licentious intrigue of the lowest and least sentimental kind, between an impudent London rake and the idiot wife of a country squire. We will not go into details. In truth, Wycherley's indecency is protected against the critics as a skunk is protected against the hunters. It is safe, because it is too filthy to handle and too noisome even to approach.

      It is the same with The Plain Dealer. How careful has Shakespeare been in Twelfth Night to preserve the dignity and delicacy of Viola under her disguise! Even when wearing a page's doublet and hose, she is never mixed up with any transaction which the most fastidious mind could regard as leaving a stain on her. She is employed by the Duke on an embassy of love to Olivia, but on an embassy of the most honourable kind. Wycherley borrows Viola—and Viola forthwith becomes a pander of the basest sort. But the character of Manly is the best illustration of our meaning. Molière exhibited in his misanthrope a pure and noble mind which had been sorely vexed by the sight of perfidy and malevolence disguised under the forms of politeness. As every extreme naturally generates its contrary, Alceste adopts a standard of good and evil directly opposed to that of the society which surrounds him. Courtesy seems to him a vice; and those stern virtues which are neglected by the fops and coquettes of Paris become too exclusively the objects of his veneration. He is often to blame; he is often ridiculous: but he is always a good man; and the feeling which he inspires is regret that a person so estimable should be so unamiable. Wycherley borrowed Alceste, and turned him—we quote the words of so lenient a critic as Mr. Leigh Hunt—into "a ferocious sensualist, who believed himself as great a rascal as he thought everybody else." The surliness of Molière's hero is copied and caricatured. But the most nauseous libertinism and the most dastardly fraud are substituted for the purity and integrity of the original. And, to make the whole complete, Wycherley does not seem to have been aware that he was not drawing the portrait of an[Pg xlviii] eminently honest man. So depraved was his moral taste, that, while he firmly believed that he was producing a picture of virtue too exalted for the commerce of this world, he was really delineating the greatest rascal that is to be found even in his own writings.

LOVE IN A WOOD;

       OR

       ST. JAMES'S PARK.

       Table of Contents

      ——Excludit sanos Helicone poetas

       Democritus.[23]—Horat.

      Wycherley informed Pope that he wrote his first comedy. Love in a Wood, at the age of nineteen—i.e. in the year 1659–60. If this statement be accurate, the play must have undergone very considerable alterations previous to its production on the stage; for not only do we discover in it occasional allusions to events of later years, but the whole piece displays an intimate acquaintance with life in the metropolis scarcely commensurate with the opportunities of a youth who, from the age of fifteen, when he was sent into France, to that of twenty, when he became a student at Oxford, can have passed but a few weeks, at the most, in London. From the Biographia Britannica we learn that Wycherley returned from France shortly before the Restoration; from Wood's Athenæ Oxonienses that he became a fellow commoner of Queen's College, Oxford, also "a little before the Restoration of Charles II., but wore not a gown, only lived in the provost's lodgings," and "was entered in the public library (the Bodleian) under the title of philosophiæ studiosus in July, 1660." In the Fasti Oxonienses, however, the following entry occurs under the year 1660: "In the month of July this year Will. Wicherley became sojourner in Oxon for the sake of the public library." We are at liberty, therefore, СКАЧАТЬ