The Trolley Problem / Das Trolley-Problem (Englisch/Deutsch). Judith Jarvis Thomson

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      [58]Contrast a case in which lethal fumes are being released by the heating [1408] system in the basement of a building next door to the hospital. They are headed towards the room of five. We can deflect them towards the room of one. Would that be permissible? I should think it would be – the case seems to be in all relevant respects like Bystander at the Switch.

      In Bystander at the Switch, something threatens five, and if the agent proceeds, he saves the five by making that very thing threaten the one instead of the five. That is not true of the agents in Hospital’ or Hospital or Transplant. In Hospital’, for example, what threatens the five is the ceiling, and the agent does not save them by making it threaten the one, he saves them by doing what will make something wholly different (some lethal fumes) threaten the one.

      Why is this difference morally important? Other things being equal, to kill a man is to infringe his right to life, and we are therefore morally barred from killing. It is not enough to justify killing a person that if we do so, five others will be saved: To say that if we do so, five others will be saved is merely to say that utility will be maximized if we proceed, and that is not by itself sufficient to justify proceeding. Rights trump utilities. So if that is all that can be said in defense of killing a person, then killing that person is not permissible.

      [60]But that five others will be saved is not all that can be said in defense of killing in Bystander at the Switch. The bystander who proceeds does not merely minimize the number of deaths which get caused: He minimizes the number of deaths which get caused by something that already threatens people, and that will cause deaths whatever the bystander does.

      The bystander who proceeds does not make something be a threat to people which would otherwise not be a threat to anyone; he makes be a threat to fewer what is already a threat to more. We might speak here of a “distributive exemption,” which permits arranging that something that will do harm anyway shall be better distributed than it otherwise would be – shall (in Bystander at the Switch) do harm to fewer rather than more. Not just any distributive intervention is permissible: It is not in general morally open to us to make one die so save five. But other things being equal, it is not morally required of us that we let a burden descend out of the blue onto five when we can make it instead descend onto one.

      I do not find it clear why there should be an exemption for, and only for, making a burden which is descending onto five descend, instead, onto one. That there is seems to me very plausible, however. On the one hand, the agent [62]who acts under this exemption makes be a threat to one something that is already a threat to more, and thus something that will do harm whatever he does; on the other hand, the exemption seems to allow those acts which intuition tells us are clearly permissible, and to rule out those acts which intuition tells us are clearly impermissible. [1409]

       VII.

      More precisely, it is not morally required of us that we let a burden descend out of the blue onto five when we can make it instead descend onto one if we can make it descend onto the one by means which do not themselves constitute infringements of rights of the one.

      Consider a case – which I shall call Fat Man – in which you are standing on a footbridge over the trolley track. You can see a trolley hurtling down the track, out of control. You turn around to see where the trolley is headed, and there are five workmen on the track where it exits from under the footbridge. What to do? Being an expert on trolleys, you know of one certain way to stop an out-of-control trolley: Drop a really heavy weight in its path. But where to find one? It just so happens that standing next to you on the footbridge is a fat man, a really fat man. He is leaning over the railing, watching the trolley; all you have to do is to give him a little shove, and over the railing he will go, [64]onto the track in the path of the trolley. Would it be permissible for you to do this? Everybody to whom I have put this case says it would not be. But why?

      Suppose the agent proceeds. He shoves the fat man, thereby toppling him off the footbridge into the path of the trolley, thereby causing him to be hit by the trolley, thereby killing him – but saving the five on the straight track. Then it is true of this agent, as it is true of the agent in Bystander at the Switch, that he saves his five by making something which threatens them instead threaten one.

      But this agent does so by means which themselves constitute an infringement of a right of the one’s. For shoving a person is infringing a right of his. So also is toppling a person off a footbridge.

      I should stress that doing these things is infringing a person’s rights even if doing them does not cause his death – even if doing them causes him no harm at all. As I shall put it, shoving a person, toppling a person off a footbridge, are themselves infringements of rights of his. A theory of rights ought to give an account of what makes it be the case that doing either of these things is itself an infringement of a right of his. But I think we may take it to be a datum that it is, the job which confronts the theorist of rights being, not to establish that it is, but rather to explain why it is.

      Consider by contrast the agent in Bystander at the Switch. He too, if he proceeds, saves five by making something that [66]threatens them instead threaten one. But the means he takes to make that be the case are these: Turn the trolley onto the right-hand track. And turning the trolley onto the right-hand track is not itself an infringement of a right of anybody’s. The agent would do the one no wrong at all if he turned the trolley onto the right-hand track, and by some miracle the trolley did not hit him. [1410]

      We might of course have imagined it not necessary to shove the fat man. We might have imagined that all you need do to get the trolley to threaten him instead of the five is to wobble the handrail, for the handrail is low, and he is leaning on it, and wobbling it will cause him to fall over and off. Wobbling the handrail would be impermissible, I should think – no less so than shoving. But then there is room for an objection to the idea that the contrast I point to will help explain the moral differences among these cases. For it might be said that if you wobble the handrail, thereby getting the trolley to threaten the one instead of the five, then the means you take to get this to be the case are just these: Wobble the handrail. But doing that is not itself an infringement of a right of anybody’s. You would do the fat man no wrong at all if you wobbled the handrail and no harm came to him in consequence of your doing so. In this respect, then, your situation seems to be exactly like that of [68]the agent in Bystander at the Switch. Just as the means he would be taking to make the trolley threaten one instead of five would not constitute an infringement of a right, so also would the means you would be taking to make the trolley threaten one instead of five not constitute an infringement of a right.

      What I had in mind, however, is a rather tighter notion of “means” than shows itself in this objection. By hypothesis, wobbling the handrail will cause the fat man to topple onto the track in the path of the trolley, and thus will cause the trolley to threaten him instead of the five. But the trolley will not threaten him instead of the five unless wobbling the handrail does cause him to topple. Getting the trolley to threaten the fat man instead of the five requires getting him into its path. You get the trolley to threaten him instead of them by wobbling the handrail only if, and only because, by wobbling the handrail you topple him into the path of the trolley.

      What I had in mind, then, is a notion of “means” which comes out as follows. Suppose you get a trolley to threaten one instead of five by wobbling a handrail. The means you take to get the trolley to threaten the one instead of the five include wobbling the handrail, and all those further things that you have to succeed in doing by wobbling the handrail if the trolley is to threaten the one instead of the five.

      [70]So the means by which the agent in Fat Man gets the СКАЧАТЬ