Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith. Joseph F. Smith

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СКАЧАТЬ in the knowledge of the gospel, depending upon no person for borrowed or reflected light, but trusting only upon the Holy Spirit, who is ever the same, shining forever and testifying to the individual and the priesthood, who live in harmony with the laws of the gospel, of the glory and the will of the Father. They will then have light everlasting which cannot be obscured. By its shining in their lives, they shall cause others to glorify God; and by their well-doing put to silence the ignorance of foolish men, and show forth the praises of him who hath called them out of darkness into his marvelous light.—Improvement Era, Vol. 8, pp. 60–62, 1904–5.

      NO CAUSE FOR WORRY. The Saints and their leaders have redeemed the waste places, founded Christian homes, churches, and schools; established industries—because of the very nature of their necessities. Why should they not be permitted to enjoy the fruits of their toils, and why be sneered at and condemned for their energy and enterprise, and especially by men who prove themselves to be hypocrites and liars, who live on what others have produced? Are the Saints to be condemned because they have appropriated the land, paid for it by hard labor, cultivated and made the best out of it by their united strength, under the inspired direction of wise leaders? It will be noted that it is not the people who are complaining, for they have been assisted in many ways to better themselves by such leaders; but it is the ministers, who have no interest whatever, either in our material or spiritual advancement. And then again, are such leaders to be condemned because they have directed and led the way in these things? Had they not done so, whence would our enterprises, our temporal salvation, have come? Never by the help of sectarian ministers, that much is true, at least.

      No; young man, you need not be troubled over ministerial accusations against this people, nor over what the people of the world say against us. I have no fears for the Church from these sources, but I confess I have fears when our young men begin to weaken, and to take sides against their fathers; to profess to think that the priesthood is selfish and self-seeking; to follow lies and accusations rather than plain truth; to join in derision against the leaders of the Saints, and to laugh when unfriendly editors and ministers hold them up to ridicule. I fear, when young men deny the truth and follow falsehood; when they become self-sufficient, unvirtuous, worldly and proud; when the sterling qualities of their fathers are derided by them; when they seek the plaudits of men of the world rather than the kingdom of God and his righteousness.

      There is no genuine truth in the arraignment of the Church and her officers by the ministers, but much to you, young men, in the way you look upon it, and in your acts and decisions. Especially without careful consideration, should you pay no attention to the accusation of ministers, to whom with force the sentiment of Emerson applies: "We want men and women who shall renovate life and our social state, but we see that most natures are insolvent—cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and so do learn and beg day and night continually."

      I say that nothing can bring peace to our young men in this world save the triumphs of the principles of truth which have been revealed of God to the Latter-day Saints, for our doctrines are the practical precepts of the gospel of Jesus Christ, and to behold its triumph should be the overpowering ambition and desire of every righteous soul. This is spiritual salvation which includes the temporal. Seek to know the worth thereof, and let these men's ravings be put under your feet. Remember that "when a man lives with God his voice shall be as sweet as the murmur of the brook and the rustle of the corn." The Saints and their leaders strive diligently to this end.—Improvement Era, Vol. 7, p. 303, February, 1904.

      THE GOSPEL A SHIELD FROM TERROR. We hear about living in perilous times. We are in perilous times, but I do not feel the pangs of that terror. It is not upon me. I propose to live so that it will not rest upon me. I propose to live so that I shall be immune from the perils of the world, if it be possible for me to so live, by obedience to the commandments of God and to his laws revealed for my guidance. No matter what may come to me, if I am only in the line of my duty, if I am in fellowship with God, if I am worthy of the fellowship of my brethren, if I can stand spotless before the world, without blemish, without transgression of the laws of God, what does it matter to me what may happen to me? I am always ready, if I am in this frame of understanding mind and conduct. It does not matter at all. Therefore I borrow no trouble nor feel the pangs of fear.

      The Lord's hand is over all, and therein I acknowledge his hand. Not that men are at war, not that nations are trying to destroy nations, not that men are plotting against the liberties of their fellow creatures, not in those respects at all; but God's hand is not shortened. He will control the results that will follow. The will overrule them in a way that you and I, today, do not comprehend, or do not foresee, for ultimate good. He foresees the end as he foresaw that war should come upon all nations of the world, and as the Prophet has declared it would. The Lord knew it would come. Why? Because he knew what the world was doing. He knew the trend of the spirits of men and of nations. He knew what the results would be, in time. He knew when the time would be, and the results that would be manifest, and so he declared it by the voice of his servants, the prophets; and now we see the fulfilment of the predictions made by the servants of God, as they were inspired to utter them, when they declared that the time would come to pass when war would be poured out upon all nations—not to fulfil the purposes of God, but the purposes of the nations of the earth in consequence of their wickedness. It may be a very difficult thing for me, with the range of words that I possess, to express my thoughts and to explain my full intent; but I repeat to you that the Lord God Almighty is not pleased, nor was it his purpose or design, or intent, to foreordain the condition that the world is in today; nor did he do so. He foresaw what would come, by the conduct of men by their departure from the truth, by their lack of the love of God, and by the course that they should pursue, inimical to the well-being of his children. He foresaw what would be, but he had given them their agency, under which they are bringing it to pass. The results of it, eventually, will be overruled for the good of those who shall live after, not for the good of those who shall destroy themselves because of their wicked propensities and crimes.—Improvement Era, Vol. 20, p. 827, July, 1917.

      THE GOSPEL TRUMPET. If we are in the line of our duty, we are engaged in a great and glorious cause. It is very essential to our individual welfare that every man and every woman who has entered into the covenants of the gospel, through repentance and baptism, should feel that as individuals it is their bounden duty to use their intelligence, and the agency which the Lord has given them, for the promotion of the interests of Zion and the establishment of her cause in the earth.

      It matters not how devout, honest, or sincere we might be in the profession of our faith in God, or in the system of religion we might have adopted, and which we believe to be the everlasting gospel, without repentance and baptism and the reception of the Holy Ghost, which constitute the new birth, we are not of the family of Christ, but are aliens, estranged from God and his laws, and in this fallen condition we shall remain, whether in the body or in the spirit, for time and for eternity, unless we render obedience to the plan devised in the heavens for the redemption and salvation of the human family.

      The Latter-day Saints may say, we were taught this doctrine by the elders in our native lands, and we believed it and repented of our sins, and were baptized, and we received the gift of the Holy Ghost, which was a testimony to us that we had done the will of the Father, and since then our testimonies have often been confirmed through the manifestations of the power of God, and the renewal of his Spirit in our hearts. Why, therefore, say they, is it necessary to refer to these things now? We perhaps forget, in consequence of the things of time, which so tempt our fallen nature, that having been born anew, which is the putting away of the old man sin, and putting on of the man Christ Jesus, we have become soldiers of the Cross, having enlisted under the banner of Jehovah for time and for eternity, and that we have entered into the most solemn covenants to serve God and to contend earnestly for the establishment of the principles of truth and righteousness on this earth continually while we live.

      In referring to the subject of baptism as essential to salvation, it may be asked by some, what would become of those who heard not the gospel and who therefore had СКАЧАТЬ