Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith. Joseph F. Smith

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СКАЧАТЬ knowledge unto you. I can tell you how you obtain it, but I cannot give it to you. If we receive this knowledge, it must come from the Lord. He can touch your understanding and your spirits, so that you shall comprehend perfectly and not be mistaken. But I cannot do that. You can obtain this knowledge through repentance, humility, and seeking the Lord with full purpose of heart until you find him. He is not afar off. It is not difficult to approach him, if we will only do it with a broken heart and a contrite spirit, as did Nephi of old. This was the way in which Joseph Smith, in his boyhood, approached him. He went into the woods, knelt down, and in humility he sought earnestly to know which church was acceptable to God. He received an answer to his prayer which he offered from the depths of his heart, and he received it in a way that he did not expect.—Oct. C. R., 1899, p. 71.

      GOD SPEAKS TO THE HONEST IN HEART. Everywhere the Spirit of the Lord whispers to the honest in heart who are faithful, and gives to them the assurance that his hand is stretched out continually over his people; that, as in the past, he has preserved them and delivered them out of the hands of their enemies, so in the future he will continue to preserve and deliver them, and he will make the wrath of the wicked to praise him and to accomplish the more speedily his purposes. We have every evidence to convince us that the work of the Lord is a reality, a living, active, progressive work in the earth.—Oct. C. R., 1905, p. 5.

      GOD CONSTANTLY MINDFUL OF US. I desire to express to you, my brethren and sisters, who are here today, my firm and fixed conviction that God, the eternal Father, is constantly mindful of you. He is mindful of his people throughout all this land, and he will reward you according to your faithfulness in observing the laws of righteousness and of truth. No man need fear in his heart when he is conscious of having lived up to the principles of truth and righteousness as God has required it at his hands, according to his best knowledge and understanding.—Apr. C. R., 1904, p. 2.

      GOD'S WILL TO EXALT MEN. We believe that God's will is to exalt men; that the liberty that comes through obedience to the gospel of Jesus Christ is the greatest measure of liberty that can come to man. There is no liberty that men enjoy or pretend to enjoy in the world that is not founded in the will and in the law of God, and that does not have truth for its underlying principle and foundation. It is error that makes bondsmen. It is untruth that degrades mankind. It is error and the lack of knowledge of God's laws and God's will that leaves men in the world on a par with the brute creation; for they have no higher instincts, no higher principle, no higher incentive, no higher aspiration, than the brute world, if they have not some inspiration that comes from a higher source than man himself.—Apr. C. R., 1904, p. 4.

      GOD'S RIGHT TO RULE IN THE WORLD. I believe in God's law. I believe that it is his right to rule in the world. I believe that no man has or should have any valid objection in his mind to the government of God, and the rule of Jesus Christ, in the earth. Let us suppose, for a moment, that Christ were here and that he was bearing rule in the world. Who would come under his condemnation? Who would be subject to his chastening word? Who would be in disharmony or unfellowship with God? Would the righteous man? Would the virtuous man? The pure and virtuous woman? The pure and honest in heart? The upright? The straightforward? Those who do the will of heaven? Would they be in rebellion to Christ's rule, if he were to come here to rule? No. They would welcome the rule and reign of Jesus Christ in the earth. They would welcome his law and acknowledge his sovereignty, they would hasten to rally to his standard and to uphold the purpose and the perfection of his laws and of his righteousness. Who would, then, be recreant to the rule of Christ? The whoremonger, the adulterer, the liar, the sorcerer, he who bears false witness against his neighbor, he who seeks to take advantage of his brother, and who would overcome and destroy him for his own worldly gain or profit; the murderer, the despiser of that which is good, the unbeliever in the eternities that lie before us, the atheist, perhaps, although I think that he would not be so far from Christ as some who profess to be teachers of his doctrines and advocates of his laws. It would be the rebellious, the wicked, those who would oppress their neighbors and enslave them if they could. Such as these would be the people who would not welcome the reign of Jesus Christ. Are there any who profess to be Latter-day Saints in this class, and would fear to have Christ reign and rule?—Apr. C. R., 1904, p. 4.

      THE LESSON IN NATURAL CALAMITIES. There are, in the great world of mankind, much social and civil unrighteousness, religious unfaithfulness, and great insensibility to the majesty, power, and purpose of our eternal Father and God. In order, therefore, that he may bring the sense of himself and his purposes home to the minds of men, his intervention and interposition in nature and in men's affairs, are demanded. His aims will be accomplished even if men must be overwhelmed with the convulsions of nature to bring them to an understanding and realization on of his designs. As long as conditions remain as they are in the world, none is exempt from these visitations.

      The Latter-day Saints, though they themselves tremble because of their own wickedness and sins, believe that great judgments are coming upon the world because of iniquity; they firmly believe in the statements of the Holy Scriptures, that calamities will befall the nations as signs of the coming of Christ to judgment. They believe that God rules in the fire, the earthquake, the tidal wave, the volcanic eruption, and the storm. Him they recognize as the Master and Ruler of nature and her laws, and freely acknowledge his hand in all things. We believe that his judgments are poured out to bring mankind to a sense of his power and his purposes, that they may repent of their sins and prepare themselves for the second coming of Christ to reign in righteousness upon the earth.

      We firmly believe that Zion—which is the pure in heart—shall escape, if she observes to do all things whatsoever God has commanded; but, in the opposite event, even Zion shall be visited "with sore affliction, with pestilence, with plague, with sword, with vengeance, and with devouring fire" (Doctrine and Covenants 97:26). All this that her people may be taught to walk in the light of truth and in the way of the God of their salvation.

      We believe that these severe, natural calamities are visited upon men by the Lord for the good of his children, to quicken their devotion to others, and to bring out their better natures, that they may love and serve him. We believe, further, that they are the heralds and tokens of his final judgment, and the schoolmasters to teach the people to prepare themselves by righteous living for the coming of the Savior to reign upon the earth, when every knee shall bow and every tongue confess that Jesus is the Christ.

      If these lessons are impressed upon us and upon the people of our country, the anguish, and the loss of life and toil, sad, great and horrifying as they were, will not have been endured in vain.—Improvement Era, Vol. 9, 1905–6, pp. 651–654.

       EXTENT OF GOD'S POWER. I do not believe in the doctrine held by some that God is only a Spirit and that he is of such a nature that he fills the immensity of space, and is everywhere present in person, or without person, for I can not conceive it possible that God could be a person, if he filled the immensity of space and was everywhere present at the same time. It is unreasonable, a physical, a theological inconsistency, to imagine that even God the eternal Father would be in two places, as an individual, at the same moment. It is impossible. But his power extends throughout the immensity of space. His power extends to all his creations, and his knowledge comprehends them all, and he governs them all and he knows all.—Apr. C. R., 1916, p. 4.

      BEWARE OF LIMITING GOD. Beware of men who come to you with heresies of this kind, who would make you to think or feel that the Lord Almighty, who made heaven and earth and created all things, is limited in his dominion over earthly things to the capacities of mortal men.—Apr. C. R., 1914, p. 4.

      MISFORTUNE AND EVIL NOT ATTRIBUTABLE TO THE WILL OF GOD. We have it enunciated in the revelations to Joseph the Prophet, in the Book of Doctrine and Covenants, that the Lord is greatly displeased only with those who do not confess or acknowledge "his hand in all things, and obey not his commandments." Many things occur in the world in which it seems very difficult for most of us to find a solid reason for the acknowledgment of the hand of the Lord. I have come to the belief that the only reason I have been able СКАЧАТЬ