Historical and Political Essays. William Edward Hartpole Lecky

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      Connected with this subject is also the question how far it is possible by merely internal evidence to decompose an ancient document, resolving it into its separate elements, distinguishing its different dates and its different degrees of credibility. The reader is no doubt aware with what a rare skill this method of inquiry has been pursued in the present century, chiefly by great German and Dutch scholars, in dealing with the early Jewish writings. At the same time, without disputing the value of their work or the importance of many of the results at which they have arrived, I may be pardoned for expressing my belief that this kind of investigation is often pursued with an exaggerated confidence. Plausible conjecture is too frequently mistaken for positive proof. Undue significance is attached to what may be mere casual coincidences, and a minuteness of accuracy is professed in discriminating between the different elements in a narrative which cannot be attained by mere internal evidence. In all writings, but especially in the writings of an age when criticism was unknown, there will be repetitions, contradictions, inconsistencies and diversities of style which do not necessarily indicate different authorship or dates.

      I have spoken of the uncertainty of the biographical element in history. It must, however, be said that when a historian is dealing with men who have played a very prominent part on the stage of life, the general acceptance of his judgment is a strong corroboration of its truth. It may be added that the later judgment of men is not unfrequently more true than the contemporary judgment. The wisdom of a teaching or of a policy is shown by its results, and these results are in most cases very gradually disclosed. Great men are like great mountains which are surrounded by lower peaks that often obscure their grandeur and seem to a near observer to equal or even to overtop them. It is only when seen from far off that their true dimensions are fully realised and they soar to heaven above all rivals. In the page of history men are judged mainly by the net result of their lives, by the broad lines of their characters and achievements. Many injudicious words, many minor weaknesses of conduct, are forgotten. Faults of manner, deficiencies of tact, awkwardnesses of appearance, which tell so largely upon the judgments of contemporaries, are no longer seen. The conversational nimbleness and versatility of intellect, the charm or assurance or magnetism of manner, the weight of social position, all of which tend to secure to an inferior man a pre-eminence in the circle in which he moves, are equally evanescent, and the shy, rugged, and tactless recluse often emerges on the strength of his genuine and abiding performances to a position in the eyes of the world which he never attained during his lifetime.

      That fine saying of Cardan, 'Tempus mea possessio, tempus ager meus,' might be the motto of the historian. Time is the field which he cultivates, and a true sense of space and distance should be one of the chief characteristics of his work. Few things are more difficult to attain than a just perspective in history. The most dramatic incidents are not the most important, and in weighing the joys and sorrows of the past our measures of judgment are almost hopelessly false. The most humane man cannot emancipate himself from the law of his nature, according to which he is more affected by some tragic circumstance which has taken place in his own house or in his own street than by a catastrophe which has carried anguish and desolation over enormous areas in a distant continent. In history, too, there are vast tracts which are almost necessarily unrealised. We judge a period mainly by its great men, by its brilliant or salient incidents, by the fortunes of a small class; and the great mass of obscure, suffering, inarticulate humanity, whose happiness is often so profoundly affected by political and military events, almost escapes our notice. It should be the object of history to bring before us past events in their true proportion and significance, and one of the greatest improvements in modern history is the increased attention which is paid to the social, industrial, and moral history of the poor. The paucity of our information and the difficulty of realising the conditions of obscure multitudes will always make this branch of history very imperfect, but it is one of the most essential to the just judgment of the past.

      Another task which lies before the historian is that of distinguishing proximate from ultimate causes. Our first natural impulse is to attribute a great change to the men who effected it and to the period in which it took place, and to neglect or underrate the long train of causes which had been, often through many generations, preparing its advent. A faithful historian must especially guard against this error. He must study the slow process of growth as well as the moment of efflorescence, the long progress of decay as well as the final catastrophe. He will probably find that the part played by statesmen and legislatures is less than he had imagined, and that the causes of the movements he relates must be sought over a wider area and through a longer period.

      Moral, intellectual, or economical movements very slightly connected with political life are often those which have most largely contributed to the good or evil fortunes of a nation; and even in the sphere of politics it is not the events which attract the most vivid contemporary interest that have the most enduring influence. Few things contribute so much to the formation of the social type as the laws regulating the succession of property and especially the agglomeration or division of landed property. The growth of militarism in a nation, besides its direct and obvious consequences, forms a type of character which will sooner or later show itself in almost every department of legislation, and the tendency of politics to enlarge or narrow the sphere of individual liberty or of government control, will affect most deeply the habits of the people. Laws regulating private enterprises, substituting State control or initiative for individual action, encouraging or discouraging thrift, and above all interfering with free contracts, have much more than an immediate influence, for they become the prolific parents of many further extensions. In the words of an excellent observer, it will be found 'that our legislative interference is but the first link of a long chain of repetitions, every subsequent interference being naturally produced by the effects of the preceding.' It is by studying such tendencies through long periods of time that their good or evil influences may be best discovered, and this should be one of the great tasks of the historian.

      But, however large a part may be given to the impersonal influences in history, he will still be largely concerned with the record of individual achievements, and the great men of the past will form the most conspicuous landmarks of his narrative. I have often thought, however, that nations are judged too much by the great men they have produced and not sufficiently by the way in which they have discriminated among them and appreciated them. Genius is like the wind that bloweth where it listeth, and it often appears in strangely uncongenial quarters. The true nobility of a nation is shown by the men they choose, by the men they follow, by the men they admire, by the ideals of character and conduct they place before them. Tried by such tests, there is often much that is profoundly saddening in the history of countries that have been far from poor in the number of their great men.

      In the judgment of historical characters there are two cautions on which it may not be useless to dwell. There is a large class of public men who show little capacity in dealing with or directing the present conditions of their time, but who see clearly the bourne to which existing forces or tendencies are moving and who, judged by their distant forecasts, will appear much wiser than their contemporaries. It is the natural bias of the historian to place them perhaps higher than they deserve. This power of just speculative foresight is no very rare gift, and in public affairs it is often as much a hindrance as a help. Forms of government and other great religious or political institutions, like the products of nature, have their times of immaturity, of growth, of ripeness and of decay, and it by no means follows because they at last become indefensible, that they have not during many generations discharged useful functions and that those who first assailed and condemned them are deserving of praise. Not unfrequently, indeed, a public man must take his choice whether by fully identifying himself with the existing conditions around him and employing them to the best advantages he will lead a useful and practical life, or whether as an advanced thinker he will associate himself with the cause that is one day to conquer, place himself in the van of progress and at the sacrifice of much present influence deserve the credit of foresight.

      Historians will probably always judge men and policies by their net results, by their final consequences, and this judgment is on the whole the most sure that we can attain. It is not, however, altogether infallible. Apart from СКАЧАТЬ