Tom Brown's School Days. Thomas Smart Hughes

Чтение книги онлайн.

СКАЧАТЬ bullying, I deny its being a constant condition of school life, and still more, the possibility of meeting it by the means proposed. … "

      "I don't wish to understate the amount of bullying that goes on, but my conviction is that it must be fought, like all school evils, but it more than any, by dynamics rather than mechanics, by getting the fellows to respect themselves and one another, rather than by sitting by them with a thick stick."

      And now, having broken my resolution never to write a Preface, there are just two or three things which I should like to say a word about.

      Several persons, for whose judgment I have the highest respect, while saying very kind things about this book, have added, that the great fault of it is, "too much preaching;" but they hope I shall amend in this matter should I ever write again. Now this I most distinctly decline to do. Why, my whole object in writing at all was to get the chance of preaching! When a man comes to my time of life and has his bread to make, and very little time to spare, is it likely that he will spend almost the whole of his yearly vacation in writing a story just to amuse people? I think not. At any rate, I wouldn't do so myself.

      The fact is, that I can scarcely ever call on one of my contemporaries now-a-days without running across a boy already at school, or just ready to go there, whose bright looks and supple limbs remind me of his father, and out first meeting in old times. I can scarcely keep the Latin Grammar out of my own house any longer; and the sight of sons, nephews, and godsons, playing trap-bat-and-ball, and reading "Robinson Crusoe," makes one ask oneself, whether there isn't something one would like to say to them before they take their first plunge into the stream of life, away from their own homes, or while they are yet shivering after the first plunge. My sole object in writing was to preach to boys: if ever I write again, it will be to preach to some other age. I can't see that a man has any business to write at all unless he has something which he thoroughly believes and wants to preach about. If he has this, and the chance of delivering himself of it, let him by all means put it in the shape in which it will be most likely to get a hearing; but let him never be so carried away as to forget that preaching is his object.

      A black soldier, in a West Indian regiment, tied up to receive a couple of dozen, for drunkenness, cried out to his captain, who was exhorting him to sobriety in future, "Cap'n, if you preachee, preachee; and if floggee, floggee; but no preachee and floggee too!" to which his captain might have replied, "No, Pompey, I must preach whenever I see a chance of being listened to, which I never did before; so now you must have it all together; and I hope you may remember some of it."

      There is one point which has been made by several of the Reviewers who have noticed this book, and it is one which, as I am writing a Preface, I cannot pass over. They have stated that the Rugby undergraduates they remember at the Universities were "a solemn array," "boys turned into men before their time," "a semi-political, semi-sacerdotal fraternity," &c., giving the idea that Arnold turned out a set of young square-toes, who wore long-fingered black gloves and talked with a snuffle. I can only say that their acquaintance must have been limited and exceptional. For I am sure that every one who has had anything like large or continuous knowledge of boys brought up at Rugby from the times of which this book treats down to this day, will bear me out in saying, that the mark by which you may know them, is, their genial and hearty freshness and youthfulness of character. They lose nothing of the boy that is worth keeping, but build up the man upon it. This is their differentia as Rugby boys; and if they never had it, or have lost it, it must be, not because they were at Rugby, but in spite of their having been there; the stronger it is in them the more deeply you may be sure have they drunk of the spirit of their school.

But this boyishness in the highest sense is not incompatible with seriousness—or earnestness, if you like the word better.[B] Quite the contrary. And I can well believe that casual observers, who have never been intimate with Rugby boys of the true stamp, but have met them only in the every-day society of the Universities, at wines, breakfast-parties, and the like, may have seen a good deal more of the serious or earnest side of their characters than of any other. For the more the boy was alive in them the less will they have been able to conceal their thoughts, or their opinion of what was taking place under their noses; and if the greater part of that didn't square with their notions of what was right, very likely they showed pretty clearly that it did not, at whatever risk of being taken for young prigs. They may be open to the charge of having old heads on young shoulders; I think they are, and always were, as long as I can remember; but so long as they have young hearts to keep head and shoulders in order, I, for one, must think this only a gain.

      And what gave Rugby boys this character, and has enabled the School, I believe, to keep it to this day? I say fearlessly—Arnold's teaching and example—above all, that part of it which has been, I will not say sneered at, but certainly not approved—his unwearied zeal in creating "moral thoughtfulness" in every boy with whom he came into personal contact.

      He certainly did teach us—thank God for it!—that we could not cut our life into slices and say, "In this slice your actions are indifferent, and you needn't trouble your heads about them one way or another; but in this slice mind what you are about, for they are important"—a pretty muddle we should have been in had he done so. He taught us that in this wonderful world, no boy or man can tell which of his actions is indifferent and which not; that by a thoughtless word or look we may lead astray a brother for whom Christ died. He taught us that life is a whole, made up of actions and thoughts and longings, great and small, noble and ignoble; therefore the only true wisdom for boy or man is to bring the whole life into obedience to Him whose world we live in, and who has purchased us with His blood; and that whether we eat or drink, or whatsoever we do, we are to do all in His name and to His glory; in such teaching, faithfully, as it seems to me, following that of Paul of Tarsus, who was in the habit of meaning what he said, and who laid down this standard for every man and boy in his time. I think it lies with those who say that such teaching will not do for us now, to show why a teacher in the nineteenth century is to preach a lower standard than one in the first.

      However, I won't say that the Reviewers have not a certain plausible ground for their dicta. For a short time after a boy has taken up such a life as Arnold would have urged upon him, he has a hard time of it. He finds his judgment often at fault, his body and intellect running away with him into all sorts of pitfalls, and himself coming down with a crash. The more seriously he buckles to his work the oftener these mischances seem to happen; and in the dust of his tumbles and struggles, unless he is a very extraordinary boy, he may often be too severe on his comrades, may think he sees evil in things innocent, may give offence when he never meant it. At this stage of his career, I take it, our Reviewer comes across him, and, not looking below the surface (as a Reviewer ought to do), at once sets the poor boy down for a prig and a Pharisee, when in all likelihood he is one of the humblest and truest and most childlike of the Reviewer's acquaintance.

      But let our Reviewer come across him again in a year or two, when the "thoughtful life" has become habitual to him, and fits him as easily as his skin; and, if he be honest, I think he will see cause to reconsider his judgment. For he will find the boy, grown into a man, enjoying every-day life as no man can who has not found out whence comes the capacity for enjoyment, and who is the Giver of the least of the good things of this world—humble, as no man can be who has not proved his own powerlessness to do right in the smallest act which he ever had to do—tolerant, as no man can be who does not live daily and hourly in the knowledge of how Perfect Love is for ever about his path, and bearing with and upholding him.

      FOOTNOTES:

       Table of Contents

      [A] For those who believe with me in public СКАЧАТЬ