Outlines of Ecclesiastical History. B. H. Roberts

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СКАЧАТЬ accepted the gospel and were baptized; that they had all things common and were a blessed and prosperous people among whom were no strifes or jealousies or contentions, and every man did deal justly one with another.

      15. They increased rapidly in numbers and went forth and built up the waste places, and rebuilded many of the cities which had been ruined by the earthquakes and by fires. They walked no more after the ordinances of the law of Moses, but they practiced the principles of the doctrines of the gospel of Christ, and thus the first century of the Christian era passed away.

      16. All the members of the first quorum of the twelve whom Jesus called on the western hemisphere died within the first century of the Christian era, except the three to whom he had granted the privilege, as he did unto John the beloved disciple,^[81] of remaining on the earth until he should come in his glory. The places of those who died were filled by ordaining others, and thus the quorum of apostles was perpetuated.^[82]

      NOTES.

      1. The Gospels but Fragmentary Histories.—Although skeptics have dwelt with disproportioned persistency upon a multitude of discrepancies in the four-fold narrative of Christ's trial, condemnation, death, and resurrection, yet these are not of a nature to cause the slightest anxiety to a Christian scholar; nor need they awaken the most momentary distrust in anyone who—even if he have no deeper feelings in the matter—approaches the gospels with no preconceived theory, whether of infallibility or of dishonesty, to support and merely accept them for that which, at the lowest, they claim to be—histories, honest and faithful, up to the full knowledge of the writers, but each, if taken alone, confessedly fragmentary and obviously incomplete. After repeated study, I declare, quite fearlessly, that though the slight variations are numerous—though the lesser particulars cannot in every instance be rigidly and minutely accurate—though no one of the narratives taken singly would give us an adequate impression—yet, so far from there being, in this part of the gospel story, any irreconcilable contradiction, it is perfectly possible to discover how one evangelist supplements the details furnished by another, and perfectly possible to understand the true sequence of the incidents by combining into one whole the separate indications which they furnish.—Canon Farrar.

      2. The Bible Corrupted by the Gentiles.—And it came to pass that I, Nephi, beheld that they [the Gentiles] did prosper in the land [America] and I beheld a book [the Bible], and it was carried forth among them. And the angel said unto me, Knowest thou the meaning of the book? And I said unto him, I know not. * * * And he said unto me, The book which thou beholdest, is a record of the Jews, which contains the covenants of the Lord which he hath made unto the house of Israel. * * * Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of the Jew, it contained the plainness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God; wherefore these things go forth from the Jews in purity, unto the Gentiles, according to the truth which is in God; and after they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles, thou seest the foundation of a great and abominable church, which is most abominable above all other churches; for behold, they have taken away from the gospel of the Lamb, many parts which are plain and most precious; and also many covenants of the Lord have they taken away; and all this have they done, that they might pervert the right ways of the Lord; that they might blind the eyes and harden the hearts of the children of men. * * * Because of these things which are taken away out of the gospel of the Lamb, an exceeding great many do stumble, yea, insomuch that Satan hath great power over them.—Vision of Nephi—I Nephi xiii.

      3. Missing Parts of the Scripture.—No better evidence can be given that the Jewish scriptures are fragmentary and corrupted than the fact that reference is made in them to books and scriptures which are not now extant—that have been destroyed. The following are a such references taken from the New Testament:

      Scriptures of Abraham's Time.—"And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham" (Gal. iii:8). The Christian world says, "Moses was God's first pen," but it appears from the above quotation that some one wrote scriptures even before Abraham's days, and he read them, learned the gospel from them and also learned that God would justify the heathen through faith.

      Prophecy of Enoch.—Speaking of characters who were like "raging waves of the sea foaming out their own shame," Jude says: "And Enoch also, the seventh from Adam prophesied of these, saying, Behold the Lord cometh with ten thousand of his saints, to execute judgment upon all," etc. (Jude 14, 15). From this it appears that Enoch had a revelation concerning the glorious coming of the Son of God to judgment. May not the prophecy of Enoch have been among the scripture with which Abraham was acquainted?

      Another Epistle of Jude.—"When I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should contend earnestly for the faith which was once delivered unto the Saints." (Jude 3). We have but one epistle of Jude. Would not the epistle on the "common salvation" be as important as the one and the only one we have from Jude's pen?

      Another Epistle to the Ephesians.—In Ephesians iii and 3rd, Paul alludes to another epistle which he had written to that people, but of which the world has no knowledge except this reference which is made by its author. This epistle contained a revelation from God.

      An Epistle to the Laodiceans.—"When this epistle [Colossians] is read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the epistle from Laodicea." (Col. iv: 16.) The epistle to the Laodiceans is among the scripture that is lost.

      Another Epistle to the Corinthians.—In the first letter to the Corinthians is this statement: "I wrote unto you in an epistle not to company with fornicators" (I Cor. v:9). From this it would appear that our so-called first epistle to the Corinthians, is really not the first, since Paul in it speaks of a former letter he had written, and which was doubtless as good scripture as the two which have been preserved.

      The books mentioned in the Old Testament, but which are missing, are more numerous than those in the New Testament. In the following passages some few of the many lost books are referred to: I Chronicles xxix:29; II Chronicles ix:29; II Chronicles xii:15; I Samuel x:25; I Kings iv:32, 33.—Roberts.

      4. Traditions of Aborigines Respecting Messiah.—It is beyond all question that the descendants of the Nephites and Lamanites—the American Indians—have kept in their traditions a recollection—though perhaps a distorted one—of the memorable visit of Messiah to their forefathers. "The chief divinity of the Nahua nations," says Bancroft in his "Native Races," "was Quetzalcoatl, the gentle God, ruler of the air, controller of the sun and rain, and source of all prosperity. * * * From toward the rising sun Quetzalcoatl, had come; and he was white, with large eyes and long, black hair and copious beard. He finally set out for some other country^[83] and as he departed from them his last words were that "one day bearded white men, brethren of his, perhaps he himself, would come by way of the sea in which the sun rises, and would enter in and rule the land;" and from that day, with a fidelity befitting Hebrews waiting for the coming of Messiah, the Mexican people watched for the fulfillment of this prophecy, which promised them a gentle rule, free from bloody sacrifices and oppression."—Roberts.

       5. The Incarnation Believed by the Mexicans.—How truly surprisingg is it to find that the Mexicans who seemed to have been unacquainted with the doctrine of the migration of the soul, should have believed in the incarnation of the only Son of the supreme God!—Humboldt.

      6. Crucifixion and Atonement Believed in by Mexicans.—Quetzalcoatl is there (in a certain plate where that God is represented) painted in the attitude of СКАЧАТЬ