A Key to Uncle Tom's Cabin. Гарриет Бичер-Стоу

Чтение книги онлайн.

СКАЧАТЬ and free that noble and beautiful country from the burden and disgrace of slavery.

CHAPTER X.

       LEGREE.

       Table of Contents

      As St. Clare and the Shelbys are the representatives of one class of masters, so Legree is the representative of another; and, as all good masters are not as enlightened, as generous, and as considerate, as St. Clare and Mr. Shelby, or as careful and successful in religious training as Mrs. Shelby, so all bad masters do not unite the personal ugliness, the coarseness and profaneness, of Legree.

      Legree is introduced not for the sake of vilifying masters as a class, but for the sake of bringing to the minds of honorable Southern men, who are masters, a very important feature in the system of slavery, upon which, perhaps, they have never reflected. It is this: that no Southern law requires any test of CHARACTER from the man to whom the absolute power of master is granted.

      In the second part of this book it will be shown that the legal power of the master amounts to an absolute despotism over body and soul; and that there is no protection for the slave’s life or limb, his family relations, his conscience, nay, more, his eternal interests, but the CHARACTER of the master.

      Rev. Charles C. Jones, of Georgia, in addressing masters, tells them that they have the power to open the kingdom of heaven or to shut it, to their slaves (Religious Instruction of the Negroes, p. 158), and a South Carolinian, in a recent article in Fraser’s Magazine, apparently in a very serious spirit, thus acknowledges the fact of this awful power: “Yes, we would have the whole South to feel that the soul of the slave is in some sense in the master’s keeping, and to be charged against him hereafter.”

      Now, it is respectfully submitted to men of this high class, who are the law-makers, whether this awful power to bind and to loose, to open and to shut the kingdom of heaven, ought to be intrusted to every man in the community, without any other qualification than that of property to buy. Let this gentleman of South Carolina cast his eyes around the world. Let him travel for one week through any district of country either in the South or the North, and ask himself how many of the men whom he meets are fit to be trusted with this power—how many are fit to be trusted with their own souls, much less with those of others?

      Now, in all the theory of government as it is managed in our country, just in proportion to the extent of power is the strictness with which qualification for the proper exercise of it is demanded. The physician may not meddle with the body, to prescribe for its ailments, without a certificate that he is properly qualified. The judge may not decide on the laws which relate to property, without a long course of training, and most abundant preparation. It is only this office of MASTER, which contains the power to bind and to loose, and to open and shut the kingdom of heaven, and involves responsibility for the soul as well as the body, that is thrown out to every hand, and committed without inquiry to any man of any character. A man may have made all his property by piracy upon the high seas, as we have represented in the case of Legree, and there is no law whatever to prevent his investing that property in acquiring this absolute control over the souls and bodies of his fellow-beings. To the half-maniac drunkard, to the man notorious for hardness and cruelty, to the man sunk entirely below public opinion, to the bitter infidel and blasphemer, the law confides this power, just as freely as to the most honorable and religious man on earth. And yet, men who make and uphold these laws think they are guiltless before God, because individually they do not perpetrate the wrongs which they allow others to perpetrate!

      To the pirate Legree the law gives a power which no man of woman born, save One, ever was good enough to exercise.

      Are there such men as Legree? Let any one go into the low districts and dens of New York, let them go into some of the lanes and alleys of London, and will they not there see many Legrees? Nay, take the purest district of New England, and let people cast about in their memory and see if there have not been men there, hard, coarse, unfeeling, brutal, who, if they had possessed the absolute power of Legree, would have used it in the same way; and that there should be Legrees in the Southern States, is only saying that human nature is the same there that it is everywhere. The only difference is this—that in free states Legree is chained and restrained by law; in the slave states, the law makes him an absolute, irresponsible despot.

      It is a shocking task to confirm by fact this part of the writer’s story. One may well approach it in fear and trembling. It is so mournful to think that man, made in the image of God, and by his human birth a brother of Jesus Christ, can sink so low, can do such things as the very soul shudders to contemplate—and to think that the very man who thus sinks is our brother—is capable, like us, of the renewal by the Spirit of grace, by which he might be created in the image of Christ and be made equal unto the angels. They who uphold the laws which grant this awful power have another heavy responsibility, of which they little dream. How many souls of masters have been ruined through it! How has this absolute authority provoked and developed wickedness which otherwise might have been suppressed! How many have stumbled into everlasting perdition over this stumbling-stone of IRRESPONSIBLE POWER!

      What facts do the judicial trials of slaveholding states occasionally develop! What horrible records defile the pages of the law-book, describing unheard-of scenes of torture and agony, perpetrated in this nineteenth century of the Christian era, by the irresponsible despot who owns the body and soul! Let any one read, if they can, the ninety-third page of Weld’s Slavery as It Is, where the Rev. Mr. Dickey gives an account of a trial in Kentucky for a deed of butchery and blood too repulsive to humanity to be here described. The culprit was convicted, and sentenced to death. Mr. Dickey’s account of the finale is thus:

      The Court sat—Isham was judged to be guilty of a capital crime in the affair of George. He was to be hanged at Salem. The day was set. My good old father visited him in the prison—two or three times talked and prayed with him; I visited him once myself. We fondly hoped that he was a sincere penitent. Before the day of execution came, by some means, I never knew what, Isham was missing. About two years after, we learned that he had gone down to Natchez, and had married a lady of some refinement and piety. I saw her letters to his sisters, who were worthy members of the church of which I was pastor. The last letter told of his death. He was in Jackson’s army, and fell in the famous battle of New Orleans.

      I am, sir, your friend,

      Wm. Dickey.

      But the reader will have too much reason to know of the possibility of the existence of such men as Legree, when he comes to read the records of the trials and judicial decisions in Part II.

      Let not the Southern country be taunted as the only country in the world which produces such men;—let us in sorrow and in humility concede that such men are found everywhere; but let not the Southern country deny the awful charge that she invests such men with absolute, irresponsible power over both the body and the soul.

      With regard to that atrocious system of working up the human being in a given time, on which Legree is represented as conducting his plantation, there is unfortunately too much reason to know that it has been practised and is still practised.

      In Mr. Weld’s book, “Slavery as It Is,” under the head of Labor, p. 39, are given several extracts from various documents, to show that this system has been pursued on some plantations to such an extent as to shorten life, and to prevent the increase of the slave population, so that, unless annually renewed, it would of itself die out. Of these documents we quote the following:

      The Agricultural Society of Baton Rouge, La., in its report, published in 1829, furnishes a labored estimate of the amount of expenditure necessarily incurred in conducting “a well-regulated sugar estate.” In this СКАЧАТЬ