The Case for a Four Day Week. Anna Coote
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Название: The Case for a Four Day Week

Автор: Anna Coote

Издательство: John Wiley & Sons Limited

Жанр: Экономика

Серия:

isbn: 9781509539666

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СКАЧАТЬ UK would like to work fewer hours even if it would result in less pay, and 10 million people would like to work fewer hours overall.4 It’s not that people are work-shy. On the contrary, having access to decent work is closely linked to wellbeing and happiness.5 However, people want more time to use as they wish. You won’t find many who are longing to spend more hours at work, unless it’s to earn extra money (and we’ll come to that). Some have regrets about how they have led their life, but it’s rare to find someone who says ‘I wish I’d spent more time in the office’.

      Yet there is a kind of collective addiction to long hours of hard graft, a belief that it’s good for us all and the only way to keep the show on the road. In a letter to The Times in November 2019, a retired consultant radiologist deplored the UK Labour Party’s pledge to introduce a four-day working week. The NHS had already been ‘brought to its knees’, she declared, by limiting the hours of junior doctors to 56 a week. A four-day week would seriously damage their education ‘and possibly sink the health service’.6 This may be an extreme case, but it illustrates the point that many of us have found it hard to imagine a satisfactory alternative to the status quo. Whether the working week lasts for 40 hours or much longer, what is ‘normal’ has usually been perceived as natural or inevitable and, by implication, right and irreversible. That’s a long way from the truth – and if anyone doubts that, just think how far the 2020 COVID-19 crisis disrupted everyday normalities in countries across the world.

      So let’s take a closer look at how our current ideas about ‘normal’ took shape. In nineteenth-century Britain, a regular working day ranged from 10 to 16 hours, typically for six days a week. From the midnineteenth century onwards, workers on both sides of the Atlantic campaigned for a ‘just and sufficient’ limit to their hours of labour. The eight-hour movement gathered strength, and workers came out in their thousands to demand ‘eight hours for work, eight hours for rest, eight hours for what you will’.7 Karl Marx maintained that shortening the working day was a ‘basic prerequisite’ of what he described as the ‘true realm of freedom’,8 and this became a central issue for socialist and labour movements in industrialized countries across the world.

      In 1856, stonemasons in Melbourne, Australia, fought successfully for an eight-hour working day – a global first.9 In 1889, gas workers in East London became the first to do so in Britain. In 1919, the nascent International Labour Organization (ILO) set out its Hours of Work (Industry) Convention, establishing the principle of an eight-hour day, or 40-hour week, which has since been ratified by 52 countries.10

      Franklin D. Roosevelt launched his ‘President’s Re-employment Agreement’ in 1933, urging US employers to raise hourly wages and cut the length of the working week to 35 hours. Roosevelt shared the view of UK economist John Maynard Keynes that government spending could stimulate the economy and that there was a strong relationship between higher productivity and shorter hours of work. He hoped to get more people back into work and – by raising wages at the same time – boost consumption and growth. Firms readily signed up, and between 1.5 million and 2 million new jobs were created.

      In 1930, Keynes famously predicted that a 15-hour week would be the norm by the twenty-first century – how wrong he was! What happened to put a brake on progress towards reduced working time? A combination of economic and cultural developments have locked us into the eight-hour day norm.

      Figure 1: Average annual hours actually worked per worker, 1950–2018, all G7 countries with data pre-1971 and the OECD average.

      Source: OECD https://stats.oecd.org/Index.aspx?DataSetCode=AVE_HRS

      When Keynes made his ill-fated prediction, he assumed that economy-wide labour productivity – that is, gross domestic product (GDP) per hour worked – would rise to a level that enabled society’s needs to be met while everyone spent far fewer hours in paid employment. He anticipated an era of ‘material abundance’, bringing with it a challenge to ensure that it would ‘yield up the fruits of a good life’.

      For three decades following the Second World War, productivity did indeed rise quickly. At the same time, collective bargaining played a prominent role in the wider economy; so too did public sector coordination. Partly as a result of this, gains from productivity growth were more evenly distributed across society, in terms of both rising pay and falling average working hours.

      The economic pie was increasing more slowly overall. More crucially still, a larger share of it started to shift towards property owners and shareholders at the expense of workers. The capacity of trade unions to bargain for better pay and conditions was undermined, most notably in the UK during the 1980s but in other countries and decades as well. Overall, pay increased at even slower rates compared with returns on wealth. The average level of unemployment rose significantly. Income inequality rose to unprecedented post-war heights across Europe and North America, and then stubbornly remained high through various manifestations of both ‘left’ and ‘right’ governments across different countries. The rate of progress towards more leisure time slowed down conspicuously.

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