Autocracy vs. fake. Almaz Braev
Чтение книги онлайн.
Читать онлайн книгу Autocracy vs. fake - Almaz Braev страница 6
Название: Autocracy vs. fake
Автор: Almaz Braev
Издательство: Издательские решения
Жанр: Политика, политология
isbn: 9785005183620
isbn:
Be content with little and be silent.
The traditional man in his matrix is always content with little. Otherwise he will be reprimanded. Otherwise, he is not a traditional person. Consistently from the father, brothers, relatives, uncle, family, in General, the clan society he will be censured and even punished. Do something at any time when no one gave permission it is to make a challenge, consistently to the father, brothers, uncle, and so on.
So, in this General Shukur fall and officials of all ranks, and politicians that are sour and barely stink of dung, and political scientists, and journalists, in General, everyone who was chosen by the system of father and brothers. Conditional of course father and brothers. But the system is accurate. But the very fact that someone appears on the air of such a tribe means that they are authorized by a higher brother or relatives (that is, officials). These people are exactly the same shukur as calm peaceful, super peaceful even (in the opinion of marginal upstarts) from the ordinary crowd. Official people are official Shukur. The people who are not official, who are not authorized by anyone, are the Shukur people. This is a traditional people. What about our meteorites?
Where to put the upstart meteors?
And why do they suddenly disappear on the highest note of their cry?
Well, first of all, as we just found out, no one is shouting for nothing here. If screaming is a very big head, you might say the leader, the leader may shout. If someone shouts and he’s not the boss, this person or quickly run away after shouting. He will cry again for the money and authorized him to shout the philanthropist George Soros. Here, meteorites are closer to the market discourse.
In a situation of two camps, two subjects, two colors, the elite, and the grassroots may appear to the people who have lost their place. These are also traditional people because only the steppe people disappear after a sudden departure without an invitation to the podium, but they want to be the elite very much, so they climb the podium. They are infantile, and the passions of fame devour. But since they still have a father and brothers, they disappear of their own accord, rather understand that they’re nobody here anymore – the rabble. Not at all. But for the moment that they had or the short time that their passion aroused them, they wanted to feel like the elite and they did. From now on, they are marginalized. Now they are slaves not to their brothers, but to their passion. These caliphs of local politics are very poorly prepared for a one-time exit. They’re really not ready. Their speech is poor, their thoughts are poor. But going out uninvited in such a shukur setting is a feat. Sensation, emergency. Only passion and knowledge turn them into marginals. These are the kind of people who fill the official airwaves. And as politicians, these people are funny, not serious at all. Rather, they imitate someone.
But they, we know, will immediately disappear, who appeared out of nowhere. And losers called his exit politics. This exit is more of a marginal position than opposition to the government. It is oppositional only by an extraordinary turn. All those who are outside of Shukur are marginals, not oppositionists. If they were oppositionists, they would be prepared. From year to year, they would prepare. We prepared seriously. And what do we see? Calculation on emotions. For the support of a desperate crowd? More like a display advertising effect.
If meteorite politicians don’t belong to the elite, then they are closer to the people? In any case. Here, Shukur really rests on the people. On the traditions of the people. On paternalism. But we know that all those who are not conditionally included in the elite, are looking for and finding not justice, not freedom, not truth. All traditional people don’t need these categories. Everything that does not feed the family, that does not feed the relatives, about all the relatives I do not say, is not significant. Justice, freedom, and truth are all important to the marginalized. Traditional people in the eternal search for a patron. This patron will do as each Shukur wants with his Shukur.
But what was the response?
The meteors that appeared with their meager speech, weak energy, and cliched words gave hope for a new roof, a new patron to the second group of two. Even down among the blacks or common people, in other words, there is a fierce struggle and squeezing out the weak. In a traditional environment, this is the case everywhere. The market only increased the cruelty of natural people. There is no natural sentimentality here. Meteors appeared, screamed, threw glare, and ran to them outcasts who have no or very weak patrons. They lost out on the market for natural cruelty. But they want to take revenge on the elite. Who are the lucky ones? At exactly the same steppe people, but successful, with a successful roof, a successful business, a successful all-powerful patron.
What did they say?
Do we deserve to live in different conditions? Do we have all the possibilities for this? That only a handful of corrupt officials live well here. This camarilla gathered around the feeder led by the main Shukur?
What else can they say? Except for these stamps. What system, what is the path to this system? I assure you, they don’t know it themselves. They don’t know where they’re really going. Because in the state of two camps, two subjects, two colors, they must be either there or there. And these upstarts only want to be elite, they don’t want to be ordinary people. And the crowd, accustomed to two camps, subjectivity from the elite of the rabble, sees in them only patrons see the roof, but not the rulers in fact.
But what am I talking about? They disappeared quickly – they are disappearing. It always happens with all upstarts. They are out of shukura’s game. Because Shukur is our ancient steppe, reliable ideology. Whoever sticks to it will not lose.
Chapter VIII
People of shukur 2
It is known that the market economy comes out of the crisis healthier, adapted to the new challenge. Outdated technologies and wrong firms will go bankrupt, and in their place will come more technological and advanced. No private owner will keep a loss-making enterprise. He will ruin it, create something new in a new place. These are the laws of the market that oblige and dictate. What’s on the other end?
At the other end, we see familiar faces and optional businesses led by the same executives. If you look at the accompaniment, the old editors keep the old journalists, and they tell the old stories. Similarly, analysts broadcast crude Analytics, political scientists continue a rotten lecture, philosophers philosophize duets about the beauty and grandeur of course local antiquity. It may be the other way around, of course, that very old officials or very old editors call for a new generation, and then very young Ministers and young journalists appear. But they will also shukurs. Despite his youth. In fact, in the system of paternalism, the older brother always has, makes the younger ones work. And the younger ones, knowing that they are the younger ones, will do the same as the older brothers before them. But it will be the same wearing old clothes, which was in many children Soviet families. In the same way, young officials and their young staff will carry on the old fate of senior officials. And the traditional system will take and select for itself not just anyone, not people from the street, even if they are young, in order to make their youth an advertisement for progress, but people who are docile and docile, smiling and submissive. Even better, if they are direct sons or nephews, or other young people from relatives. It looks from the outside like family contracts from top to bottom of the СКАЧАТЬ