Power of Three. Diana Wynne Jones

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       chapter two

      Ayna, Gair and Ceri were born in Garholt. Their father was Gest, who was a hero. This is how Gest became famous.

      Garholt was on the south of the Moor, not far from the other end of the old Giants’ road. It was the largest of all the mounds and by far the most prosperous. While Chanters and Wise Women all over the Moor were shaking their heads and wondering what could be causing the growing bad luck, for many years the curse seemed to pass Garholt by.

      Garholters – rather unwisely – prided themselves on their luck. They had gold, wool and hides in plenty; salt, fuel and wine. Their sheep were more numerous and in better shape than any on the Moor. Their honey was famous. Indoors, the houses were roofed with stone, and the five wells, round and stone-roofed like the houses, had been made safe from Dorig and from every other danger. The walls of the mound, below the big windows, were hung with tapestries embroidered in dark, bright colours. And Garholt could, in a quarter of an hour, muster more than a hundred of the fiercest and best-armed fighting-men on the Moor – not to speak of equally warlike women and children.

      But this took a good, careful Chief to maintain it. Gart, the old Chief, was just such a one. But he died quite suddenly, and his two sons were killed the same night. Hearing their father had been taken ill, Gart’s two sons were hurrying home from hunting, using one of the new Giants’ roads for speed. This was unwise of them. As the curse had affected the Giants too, they had grown fewer, but those few had become very violent and untrustworthy. While Gart’s sons were hurrying along the road, a Giant caught and crushed them. So, as Miri the Beekeeper’s wife, who was a Wise Woman, pointed out, the bad luck came to Garholt after all and left it without a Chief.

      That was how Gest came to be Chief in Garholt. He was old Gart’s nephew and lived in the much smaller mound of Islaw. Messages were sent to Gest at once, but the Garholters were very much afraid he would not be the good, careful Chief they were used to. Islaw people had a name for being queer and shifty – though, of course, no one in Garholt would have dreamt of calling them half-Dorig the way the Otmounders did. Still, Islaw people were known to be different. And Gest’s Islaw father had been a Chanter, who were odd people at the best of times. Then it was learnt that Gest was bringing his own Chanter, a man called Banot, with him. From being dubious, the Garholters became indignant. Weren’t the Garholt Chanters good enough for Gest? Or what?

      When Gest arrived, everyone was relieved to find him fair, handsome, jolly and not at all peculiar. He was a big man, as a Chief should be, and obviously a seasoned fighter. Nor did he seem particularly clever. The Chanter, Banot, though his thin face had the dreamy look of his profession, seemed to have no harm in him either. It soon became clear that Gest had brought him simply because he and Banot were bosom friends. The Garholters all heaved sighs of relief and began to manoeuvre Gest into marrying Tille, the granddaughter of old Gart.

      Nothing came of that. Gest was nice to Tille – as he was to everyone – but it was Banot who fell in love with Tille and married her.

      Gest had not been a month in Garholt, when a messenger arrived from Og of Otmound. Og greeted the new Chief and wanted a band of fighting-men from Garholt at once to help him fight the Dorig. Hearing this, Gest smiled, a wide, jolly smile. Banot, who knew that smile, looked apprehensive. But the older and more responsible Garholters, who did not know it, took Gest aside and gave him the benefit of their advice. They did not know then that Gest was a hero.

      “See here,” said the oldest Chanter, “Og has no right to take that tone with you. He may be the senior Chief, but we’ve made no treaty with him. Send me back to say No.”

      “He’s giving you orders because he can’t afford to pay for our help,” said the goldsmith. “But we Garholters have our pride.” He looked round, with satisfaction, at the gold glimmering on people’s necks and wrists.

      “I’ll say No very tactfully,” said the Chanter.

      “Why is he so set on fighting the Dorig?” Gest asked.

      “It’s the natural order of things,” Miri, the Beekeeper’s wife, told him. “Men against Dorig, Giants against men.”

      “They say the only good Dorig is a dead Dorig,” added the oldest smith.

      The Beekeeper, who always had news, said, “The Dorig have been pulling their people and sheep under water for years. A while back, they took to waiting outside Otmound in their own shapes and attacking anyone СКАЧАТЬ