Название: Dawnspell
Автор: Katharine Kerr
Издательство: HarperCollins
Жанр: Ужасы и Мистика
Серия: The Deverry Series
isbn: 9780007404384
isbn:
They chose to pitch the ruby-red tent near that of Tanidario, a woman who was an old friend of the bard’s. Although she’d often given his father advice and help as he raised his half-breed son alone, Ebañy found it hard to think of her as a mother. Unlike his own mother back in Eldidd, whom he vaguely remembered as soft, pale and cuddly, Tanidario was a hunter, a hard-muscled woman who stood six feet tall and arrow-straight, with jet-black hair that hung in one tight braid to her waist. Yet when she greeted him, she kissed his cheek, caught his shoulders, and held him a bit away while she smiled as if to say how much he’d grown.
‘I’ll wager you’re looking forward to the spring hunt,’ he said.
‘I certainly am, little one. I’ve been making friends with the Forest Folk, and they’ve offered to show me how to hunt with a spear in the deep woods. I’m looking forward to the challenge.’
Ebañy merely smiled.
‘I know you,’ Tanidario said with a laugh. ‘Your idea of hunting is finding a soft bed with a pretty lass in it. Well, maybe when you’re fully grown, you’ll see things more clearly.’
‘I happen to be seventy-four this spring.’
‘A mere child.’ She tousled his hair with a calloused hand. ‘Well, come along. The gathering’s already beginning. Where’s your father got to?’
‘He went with the other bards. He’ll be singing right after the Retelling.’
Down by the river, some of the People had lashed together a rough platform out of travois poles, where Devaberiel stood conferring with four other bards. All around it the crowd spread out, the adults sitting cross-legged in the grass while restless children wandered around. Ebañy and Tanidario sat on the edge near a little group of Forest Folk. Although they looked like the other elves, they were dressed in rough leather clothes, and each man carried a small notched stick, bound with feathers and coloured thread, which were considered magical among their kind. Although they normally lived in the dense forests to the north, at times they drifted south to trade with the rest of the People. Since they had never been truly civilized, the events that they were gathered to remember had spared them.
Gradually the crowd quieted, and the children sat down by their parents. On the platform four bards, Devaberiel among them, took their places at the back, arms crossed over their chests, legs braced a little apart, a solemn guard of honour for the storyteller. Manaver Contariel’s son, the eldest of them all, came forward and raised his arms high in the air. With a shock, Ebañy realized that this would be the last year that this bard would retell the story. He was starting to show his age, his hair white and thin, his face pouched and wrinkled. When one of the People aged, it meant death was near.
‘His father was there at the Burning,’ Tanidario whispered.
Ebañy merely nodded his acknowledgement, because Manaver was lowering his arms.
‘We are here to remember.’ His highly trained voice seemed to boom out in the warm stillness.
‘To remember,’ the crowd sighed back. ‘To remember the west.’
‘We are here to remember the cities, Rinbaladelan of the Fair Towers, Tanbalapalim of the Wide River, Bravelmelim of the Rainbow Bridges, yea, to remember the cities, and the towns, and all the marvels of the far, far west. They have been taken from us, they lie in ruins, where the owls and the foxes prowl, and weeds and thistles crack the courtyards of the palaces of the Seven Kings.’
The crowd sighed wordlessly, then settled in to listen to the tale that some had heard five hundred times or more. Even though he was half a Deverry man, Ebañy felt tears rise in his throat for the lost splendour and the years of peace, when in the hills and well-watered plains of the far west, the People lived in cities full of marvels and practised every art and craft until their works were so perfect that some claimed them dweomer.
Over a thousand years ago, so long that some doubted when the Burning had begun, whether it was a thousand and two hundred years or only a thousand and one, several millions of the People lived under the rule of the Seven Kings in a long age of peace. Then the omens began. For five winters the snows fell high; for five springs, floods swept down the river. In the sixth winter, farmers in the northern province reported that the wolves seemed to have gone mad, hunting in big packs and attacking travellers along the road. The sages agreed that the wolves must have been desperate and starving, and this, coupled with the weather, meant famine in the mountains, perhaps even some sort of blight or plague that might move south. In council the Seven Kings made plans: a fair method of stockpiling food and distributing it to those in need, a small military levy to deal with the wolfpacks. They also gathered dweomerfolk and sages around them to combat the threats and to lend their lore to farmers in need. In the sixth spring, squadrons of royal archers went forth to guard the north, but they thought they were only hunting wolves.
When the attack came, it broke like an avalanche and buried the archers in corpses. No one truly knew who the enemies were; they were neither human nor Elvish, but a squat breed like enormous dwarves, dressed in skins, and armed only with crude spears and axes. For all their poor weapons, their warriors fought with such enraged ferocity that they seemed not to care whether they lived or died. There were also thousands of them, and they travelled mounted. When the sages rushed north with the first reinforcements, they reported that the language of the Hordes was utterly unknown to them. Half-starved, desperately fleeing some catastrophe in their homeland, they burned and ravaged and looted as they came. Since the People had never seen horses before, the attackers had a real advantage, first of surprise, then of mobility once the elves grew used to the horrifying beasts. By the time they realized that horses were even more vulnerable to arrows than men, the north was lost, and Tanbalapalim a heap of smoking timbers and cracked stone.
The kings rallied the People and led them to war. After every man and woman who could loose a bow marched north, for a time the battles held even. Although the corpse-fires burned day and night along the roads, still the invaders marched in under the smoke. Since he pitied their desperation, King Elamanderiel Sun-Sworn tried to parley with the leaders and offered them the eastern grasslands for their own. In answer, they slew his guard of honour and ran his head on to a long spear, which they paraded in front of their men for days. After that, no mercy was offered. Children marched north with bows to take the places of their fallen parents, yet still the Hordes came.
By autumn the middle provinces were swept away in a tide of blood. Although many of the People fell back in a last desperate attempt to hold Rinbaladelan on the coast, most fled, taking their livestock, rounding up the horses that had given the invaders such an edge, loading wagons and trekking east to the grasslands that the Hordes despised. Rinbaladelan fought out the winter, then fell in the spring. More refugees came east, carrying tales the more horrible because so common. Every clan had had its women raped, its children killed and eaten, its houses burned down around those too weak to flee. Everyone had seen a temple defiled, an aqueduct mindlessly toppled, a farm looted then burned instead of appropriated for some good use. All summer, refugees trickled in – and starved. They were settled folk, unused to hunting except for sport. When they tried to plant their hoarded seed-grains, the harsh grasslands gave them only stunted crops. Yet in a way few cared whether they lived another winter or not, because they were expecting that the enemy would soon follow them east. Some fled into the forests to seek refuge among the primitive tribes; a few reached what later became Eldidd; most stayed, waiting for the end.
But the Hordes never came. Slowly the People learned to survive by living off their flocks and herds while they explored what the grasslands had to offer them. They СКАЧАТЬ