C. S. Lewis Bible: New Revised Standard Version. Клайв Стейплз Льюис
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СКАЧАТЬ the land into his hand.” 3Judah said to his brother Simeon, “Come up with me into the territory allotted to me, that we may fight against the Canaanites; then I too will go with you into the territory allotted to you.” So Simeon went with him. 4Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand; and they defeated ten thousand of them at Bezek. 5They came upon Adoni-bezek at Bezek, and fought against him, and defeated the Canaanites and the Perizzites. 6Adoni-bezek fled; but they pursued him, and caught him, and cut off his thumbs and big toes. 7Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table; as I have done, so God has paid me back.” They brought him to Jerusalem, and he died there.

      8 Then the people of Judah fought against Jerusalem and took it. They put it to the sword and set the city on fire. 9Afterward the people of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10Judah went against the Canaanites who lived in Hebron (the name of Hebron was formerly Kiriath-arba); and they defeated Sheshai and Ahiman and Talmai.

      22 The house of Joseph also went up against Bethel; and the LORD was with them. 23The house of Joseph sent out spies to Bethel (the name of the city was formerly Luz). 24When the spies saw a man coming out of the city, they said to him, “Show us the way into the city, and we will deal kindly with you.” 25So he showed them the way into the city; and they put the city to the sword, but they let the man and all his family go. 26So the man went to the land of the Hittites and built a city, and named it Luz; that is its name to this day.

      27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; but the Canaanites continued to live in that land. 28When Israel grew strong, they put the Canaanites to forced labor, but did not in fact drive them out.

      29 And Ephraim did not drive out the Canaanites who lived in Gezer; but the Canaanites lived among them in Gezer.

      30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.

      31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob; 32but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.

      33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but lived among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

      34 The Amorites pressed the Danites back into the hill country; they did not allow them to come down to the plain. 35The Amorites continued to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36The border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

      6 When Joshua dismissed the people, the Israelites all went to their own inheritances to take possession of the land. 7The people worshiped the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. 8Joshua son of Nun, the servant of the LORD, died at the age of one hundred ten years. 9So they buried him within the bounds of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. 10Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the LORD or the work that he had done for Israel.

      THE TRANSMISSION OF CHRISTIANITY

      This very obvious fact—that each generation is taught by an earlier generation—must be kept very firmly in mind. . . . None can give to another what he does not possess himself. No generation can bequeath to its successor what it has not got. You may frame the syllabus as you please. But when you have planned and reported ad nauseam, if we are skeptical we shall teach only skepticism to our pupils, if fools only folly, if vulgar only vulgarity, if saints sanctity, if heroes heroism. Education is only the most fully conscious of the channels whereby each generation influences the next. It is not a closed system. Nothing which was not in the teachers can flow from them into the pupils. We shall all admit that a man who knows no Greek himself cannot teach Greek to his form; but it is equally certain that a man whose mind was formed in a period of cynicism and disillusion, cannot teach hope or fortitude.

      A society which is predominantly Christian will propagate Christianity through its schools: one which is not, will not.

      —from “On the Transmission of Christianity,” God in the Dock

      For reflection

Judges 2:10

      11 Then the Israelites did what was evil in the sight of the LORD and worshiped the Baals; 12and they abandoned the LORD, the God of their ancestors, who had brought them out of the land of Egypt; they followed other gods, СКАЧАТЬ