A Soldier Erect: or Further Adventures of the Hand-Reared Boy. Brian Aldiss

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СКАЧАТЬ give you a fucking dose of VD, mate, that’s what they’ll do, if you go mucking about with them just like what the CO warned you about,’ Norm said, pointing his cigarette stub at us in order to emphasize the horror of it. ‘You want to stay away from bibis unless you want your old man dropping off!’

      ‘What are we supposed to do? They can’t all have VD, can they?’

      ‘You want to stay away from the lot of them! Stick to the old five-fingered widow! Stick to the old five-fingered widow and you won’t go far wrong.’ He banged a pair of trousers down on the counter for emphasis. ‘Now then, you young lads, who’s next? Jhaldi jao! I ain’t got all day!’

      Wally and I loped into the blinding sunshine, carrying our kit, momentarily silenced by Norm’s arid philosophy. We soon found it to be the prevalent philosophy at Kanchapur: hardly surprisingly, for it was the only distortion of, rather than a departure from, the philosophy prevailing at home. There, too, the older tried to impose on the younger the idea that going with women was to court disaster, as my mother was living witness. Even the CO’s impossible idea about keeping ourselves morally pure struck me as less unpleasant than Norm’s advice about the five-fingered widow.

      The awful thing was that Norm’s philosophy prevailed. The five-fingered widow was my own constant companion. Never a day went by but a marriage was arranged.

      Even on the Ironsides … But it had been harder and taken longer to come your load on the boat. On the boat, bromide was put in the tea. So the rumour maintained, and so I believed. Something had to account for the acid flavour of the char. The bromide damped down desire – you really had to work to get a hard on, whereas before it always flipped up naturally. Now we were ashore again and back to undoctored tea, and all the lusts were free to caper once more.

      At Kanchapur, everything caused lusts to caper madly. The giddiest dances were brought on by the climate: the heat of the day, the warmth of the night, the voluptuousness of the breezes, the energy stored in everything we touched, stone or tree. The mystery of all we saw in those first weeks in India was also aphrodisiac: the secrets of the swarming people of the Central provinces, the sense of being nearer than ever before to the basics of life – birth, death, fathering – and the attractions of the bibis in the bazaar, where smooth young smiling faces, gleaming raven hair, and perfect shining teeth gave the lie to the filth talked in the QM’s stores.

      As the days went by, the original impression that India was beyond comprehension disappeared. It could be comprehended – by its own standards. You obviously had to yield to it, as to sex.

      The shithouse at the barracks was cleaned and emptied by a group of Untouchables, who bent low to their sweeping and touched their foreheads as you entered. In there, behind the stable-like door of one compartment or another, I went to a regular evening rendezvous with my dry-mouthed widow.

      The rumour was that the Untouchables would bring you a bibi if you asked. You just had to say, ‘Bibi hai?’, and one would become available. But the association with shit and disease was so marked here that I never dared ask. I fantasized instead. The mere image of lifting up a sari, exploring amid its dark forbidden areas – while those white teeth smiled! – and shafting the girl up against the whitewashed back wall of the bog – a knee-trembler in the sunset! – was always enough to send your hand into a frenzy of imitation matrimony.

      Those desperate wanks! It was a case of remaining mortally sane, not morally pure. It was never enough merely to lower your trousers – they had to come off, and ankle-putees and all, so that you could crouch there naked but for your shirt, frantically rubbing your shaft, as if by this nakedness you got a little nearer to the real world and further from your own useless dream. And to see the spunk spattering down into the throat of that lime-odorous pit was never satisfaction enough. Again I would wrench at my prick, red and swollen, until it spat out some of my longings a second time.

      Sometimes these sessions ended in disgust, sometimes in a blessed feeling of relief. It was hateful doing it in the shitter, but nowhere else was private enough, not even your creaking charpoy, the rope beds on which we slept. As you crossed the sandy distance between barracks and shithouse, with your intention working in your mind, you could see the empty country beyond, tawny by day, blue by evening, and, as dark moved in, lit furtively all round the horizon by flickers of lightning. That world of freedom out there! The hand was a poor but essential substitute for it.

      Kanchapur was only a small town. Perhaps it thrived, although to a squaddie’s eyes it wilted. The highroad from the barracks led straight to it, so that a sermon on the contrast between military order and the disarray of Indian life was readily available. We walked down from an outpost of England and civilization into a world where grotesque trees and monster insects dominated poor streets; and on those streets, tumbledown houses and shops had been built over reeking ditches.

      Everything was terrible to us because it was strange. We laughed and pointed in horror at anything you would find in different form in Exeter or Bradford. The bright posters for native films, ointments, or magazines; the amazing script which flowed over shops and placards like a renegade parasitic plant; the unlikely beobabs and deodars that shaded the road; and particularly the smells and foreign tongues and wailing musics – all so closely related that they might have poured from one steaming orifice – these things seemed like the stigmata of some sleezy and probably malevolent god.

      Desperately randy as ever, I tried to discuss this supernatural feeling with Geordie, when he and Wally and I were down in the bazaar one evening.

      ‘They’ve never been Christian here, that’s the trouble,’ Geordie said, piously. ‘I mean, like, they don’t go to church proper or sing hymns the way we do.’

      ‘No more do you, you hypocritical fuck-pig!’

      ‘Oh, aye, I know what you mean, like, but I mean I could go, like, if I wanted. Anyroad, I’ve got an Uncle and Auntie what goes to the Baptists every week. Or most weeks, leastwise.’

      ‘These Wogs’ve got a church down the road here, though.’

      ‘No, I know, aye, yes, they have that, but it must have come too late like, I mean they’ve been worshipping monkeys and all that, haven’t they, for millions of years. You know what I mean. That’s why you’ve got to be so careful with them. Folks at home just wouldn’t believe what goes on here, would they?’

      ‘I wish I knew what goes on here. Don’t you reckon the women must be like bloody wild animals in bed?’

      ‘They say the longer you’ve been out here the whiter they look. I saw a little one just now I wouldn’t sort of mind having a go at …’

      ‘I heard that one of their gods has got a dozen cocks!’

      Geordie laughed. ‘I bet Jack Aylmer told you that.’

      ‘Stop talking shit and come and have a shafti at this stall,’ Wally called. Mention of any god annoyed him; he was a fervent atheist. Wally came from Dagenham, where he was a car-worker like his father, and we gathered that if God ever had the cheek to enter the factory, every manjack would have downed tools at once and walked out on strike.

      ‘Why don’t you pack in ordering us about, Wally?’ I asked, but Geordie was already on the move, in his submissive way.

      Geordie and I made our way over a plank bridge spanning an open sewer to see what Wally was up to. He was standing in front of a wooden stall decked with magazines and pictures, mostly sugary ones of Indian film stars. Behind the little counter sat the owner, dressed in white and СКАЧАТЬ