Lord Dunsany Super Pack. Lord Dunsany

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СКАЧАТЬ said King Ebalon:

      “If this hard tale be true, how shall I find the beggar that I must follow when I come again to the earth?”

      And the Prophet answered:

      “Thou shalt know him by his name and find him in this place, for that beggar shall be called King Ebalon and he shall be sitting upon the throne of the Kings of Zarkandhu.”

      And the King answered:

      “If one sit upon this throne whom men call King Ebalon, who then shall

      I be?”

      And the Prophet answered:

      “Thou shalt be a beggar and thy name shall be Yeb, and thou shalt ever tread the road before the palace waiting for alms from the King whom men shall call Ebalon.”

      Then said the King:

      “Hard gods indeed are those that tramp the snows of Ahmoon about the temple of Azure, for if I sinned against this beggar called Yeb, they too have sinned against him when they doomed him to travel on this weary journey though he hath not offended.”

      And Monith said:

      “He too hath offended, for he was angry as thy horse struck him, and the gods smite anger. And his anger and his curses doom him to journey without rest as also they doom thee.”

      Then said the King:

      “Thou that sittest upon Ahmoon in the Temple of Azure, dreaming thy dreams and making prophecies, foresee the ending of this weary quest and tell me where it shall be?”

      And Monith answered:

      “As a man looks across great lakes I have gazed into the days to be, and as the great flies come upon four wings of gauze to skim over blue waters, so have my dreams come sailing two by two out of the days to be. And I dreamed that King Ebalon, whose soul was not thy soul, stood in his palace in a time far hence, and beggars thronged the street outside, and among them was Yeb, a beggar, having thy soul. And it was on the morning of a festival and the King came robed in white, with all his prophets and his seers and magicians, all down the marble steps to bless the land and all that stood therein as far as the purple hills, because it was the morning of festival. And as the King raised up his hand over the beggars’ heads to bless the fields and rivers and all that stood therein, I dreamed that the quest was ended.

      “All knowledge is with the King.”

IV

      Evening darkened and above the palace domes gleamed out the stars whereon haply others missed the secret too.

      And outside the palace in the dark they that had borne the wine in jewelled cups mocked in low voices at the King and at the wisdom of his prophets.

      Then spake Ynar, called the prophet of the Crystal Peak; for there rises Amanath above all that land, a mountain whose peak is crystal, and Ynar beneath its summit hath his Temple, and when day shines no longer on the world Amanath takes the sunlight and gleams afar as a beacon in a bleak land lit at night. And at the hour when all faces are turned on Amanath, Ynar comes forth beneath the Crystal peak to weave strange spells and to make signs that people say are surely for the gods. Therefore it is said in all those lands that Ynar speaks at evening to the gods when all the world is still.

      And Ynar said:

      “All knowledge is with the King, and without doubt it hath come to the

      King’s ears how certain speech is held at evening on the Peak of

      Amanath.

      “They that speak to me at evening on the Peak are They that live in a city through whose streets Death walketh not, and I have heard it from Their Elders that the King shall take no journey; only from thee the hills shall slip away, the dark woods, the sky and all the gleaming worlds that fill the night, and the green fields shall go on untrodden by thy feet and the blue sky ungazed at by thine eyes, and still the rivers shall all run seaward but making no music in thine ears. And all the old laments shall still be spoken, troubling thee not, and to the earth shall fall the tears of the children of earth and never grieving thee. Pestilence, heat and cold, ignorance, famine and anger, these things shall grip their claws upon all men as heretofore in fields and roads and cities but shall not hold thee. But from thy soul, sitting in the old worn track of the worlds when all is gone away, shall fall off the shackles of circumstance and thou shalt dream thy dreams alone.

      “And thou shalt find that dreams are real where there is nought as far as the Rim but only thy dreams and thee.

      “With them thou shalt build palaces and cities resting upon nothing and having no place in time, not to be assailed by the hours or harmed by ivy or rust, not to be taken by conquerors, but destroyed by thy fancy if thou dost wish it so or by thy fancy rebuilded. And nought shall ever disturb these dreams of thine which here are troubled and lost by all the happenings of earth, as the dreams of one who sleeps in a tumultuous city. For these thy dreams shall sweep outward like a strong river over a great waste plain wherein are neither rocks nor hills to turn it, only in that place there shall be no boundaries nor sea, neither hindrance nor end. And it were well for thee that thou shouldst take few regrets into thy waste dominions from the world wherein thou livest, for such regrets or any memory of deeds ill done must sit beside thy soul forever in that waste, singing one song always of forlorn remorse; and they too shall be only dreams but very real.

      “There nought shall hinder thee among thy dreams, for even the gods may harass thee no more when flesh and earth and events with which They bound thee shall have slipped away.”

      Then said the King:

      “I like not this grey doom, for dreams are empty. I would see action roaring through the world, and men and deeds.”

      Then answered the Prophet:

      “Victory, jewels and dancing but please thy fancy. What is the sparkle of the gem to thee without thy fancy which it allures, and thy fancy is all a dream. Action and deeds and men are nought without dreams and do but fetter them, and only dreams are real, and where thou stayest when the worlds shall drift away there shall be only dreams.”

      And the King answered:

      “A mad prophet.”

      And Ynar said:

      “A mad prophet, but believing that his soul possesseth all things of which his soul may become aware and that he is master of that soul, and thou a high-minded King believing only that thy soul possesseth such few countries as are leaguered by thine armies and the sea, and that thy soul is possessed by certain strange gods of whom thou knowest not, who shall deal with it in a way whereof thou knowest not. Until a knowledge come to us that either is wrong I have wider realms, I King, than thee and hold them beneath no overlords.”

      Then said the King:

      “Thou hast said no overlords! To whom then dost thou speak by strange signs at evening above the world?”

      And Ynar went forward and whispered to the King. And the King shouted:

      “Seize ye this prophet for he is a hypocrite and speaks to no gods at evening above the world, but has deceived us with his СКАЧАТЬ